sentiment, and a larger movement or richer coloring. He may be fairly styled the Rubens of English poetry. Every canto of the "Faery Queene" presents passages in which thought, diction, and melody are combined in exquisite harmony.

FOR FURTHER READING AND STUDY.

(See introductory note under this heading, p. 15.)

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The character of the Revival of Learning, Green, "History of the English People," vol. II., Bk. V., Ch. 2, Taine, “English Literature," vol. I., p. 143-156, Adams, "Civilization during the Middle Ages, Ch. 15. The ballad of Chevy Chase," Percy, “Reliques of Ancient English Poetry," Bates, "Ballad Book," Addison, Spectator, Nos. 70, 74. A study of the Robin Hood Ballads, Percy, Bates, and Ward, "The English Poets," vol. I. A description of the religion of the Utopians, More, "Utopia,” last section. A review of Udall's "Roistc: Doister," Gayley, "Representative English Comedies," pp. 107-194.

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The character of Elizabeth as a woman and sovereign, Green, "History of the English People," vol. II., pp. 316–323. The plot of Ben Jonson's Alchemist," Thayer, "The Best Elizabethan Plays." An outline of Marlowe's "Jew of Malta," Thayer, "The Best Elizabethan Plays."

SPENSER.

Hillard's or Todd's Spenser's Works"; Kitchin, "The Faerie Queene, Book 1"; Church, "Life of Spenser" (English Men of Letters Series); Lowell, "Among My Books," vol. II., Dowden, Littell's Living Age, 141:771. A study of "Mother Hubbard's Tale." The story of Canto II. of the "Faerie Queene." A description of the betrothal of Una and the Red Cross Knight in Canto XXII. A collection of poetic passages from Cantos I. and II. Canto I. of the "Faerie Queen" is given in the selections of Part II.

FRANCIS BACON.

89. Rank.- In this era of great writers the name of Francis Bacon, after those of Shakespeare and Spenser, stands easily first. He was great as a lawyer, as a statesman, as a philosopher, as an author- great in everything, alas! but character. Though his position in philosophy is still a matter of dispute, there can be little doubt that he deserves to rank with Plato and Aristotle, who for two thousand years ruled the philosophic world.

90. Parentage.- Francis Bacon was born in London, Jan. 22, 1561. His father, Sir Nicholas Bacon, was a man full of wit and wisdom, comprehensive in intellect, retentive to a remarkable degree in memory, and so dignified in appearance and bearing that Queen Elizabeth was accustomed to say, "My Lord Keeper's soul is well lodged." His mother was no less remarkable as a woman. She was the daughter of Sir Anthony Cooke, tutor to King Edward VI, from whom she received a careful education. She was distinguished not only for her womanly and conjugal virtues, but also for her learning, having translated a work from Italian and another from Latin.

91. Characteristics of the Age.- Thus Bacon was fortunate in his parents, whose intellectual superiority he inherited, and also in the time of his birth, "when," he says, learning had made her third circuit; when the art of printing gave books with a liberal hand to men of all fortunes; when the nation had emerged from the dark superstitions of popery; when peace throughout all Europe permitted the enjoyment of foreign travel and free ingress to foreign scholars; and, above all, when a sovereign of the highest intellectual attainments, at the same time that she encouraged learning and learned men, gave an impulse to the arts and a chivalric and refined tone to the manners of the people."

92. Youthful Precocity. He was delicate in constitution,

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but extraordinary in intellectual power. Son of a Lord Keeper, a nephew of a Secretary of State, he was brought up in surroundings that were highly favorable to intellectual culture and elegant manners. His youthful precocity attracted attention. Queen Elizabeth, delighted with his childish wisdom and gravity, playfully called him her "Young Lord Keeper." When she asked him one day how old he was, with a delicate courtesy beyond his years, he replied, "Two years younger than your majesty's happy reign." His disposition was reflective and serious; and it is related of him that he stole away from his playmates to indulge his spirit of investigation.

93. University Life. At the early age of thirteen he matriculated in Trinity College, Cambridge, and, with rare penetration, soon discovered the leading defects in the higher education of the time. The principle of authority prevailed in instruction to the suppression of free inquiry. The university was engaged, not in broadening the field of knowledge by discovery of new truth, but in disseminating simply the wisdom of the ancients. Aristotle was dictator, from whose utterances there was no appeal. "In the universities," he says, "all things are found opposite to the advancement of the sciences; for the readings and exercises are here so managed that it cannot easily come into any one's mind to think of things out of the common road."

94. Travels. After a residence of three years at the university, he went to Paris under the care of the English ambassador at the French court. He was sent on a secret mission to Elizabeth and discharged its duties with such ability as to win the queen's approbation. He afterward travelled in the French provinces and met many distinguished men -statesmen, philosophers, authors who were impressed by his extraordinary gifts and attainments. The death of his father recalled him to England in 1579; and finding himself without adequate means to lead a life of philosophic investigation, it became necessary for him, as he expresses it, "to think how to live, instead of living only to think."

95. Student of Law. The two roads open to him were law and politics, and with his antecedents he naturally inclined