Basic Writings of St. Thomas Aquinas, Volume 2Hackett Publishing, 1997 M01 1 - 1216 páginas Includes substantial selections from the Second Part of the Summa Theologica and the Summa Contra Gentiles. Pegis's revision and correction of the English Dominican Translation renders Aquinas' technical terminology consistently as it conveys the directness and simplicity of Aquinas' writing; the Introduction, notes, and index aim at giving the text its proper historical setting, and the reader the means of studying St. Thomas within that setting. |
Contenido
FOREWORD | 3 |
THAT THE END OF EVERYTHING IS A GOOD | 24 |
THAT ALL THINGS TEND TO BE LIKE UNTO | 30 |
THAT THE MOVEMENT OF THE HEAVENS IS FROM AN INTEL | 37 |
THAT HUMAN HAPPINESS DOES NOT CONSIST IN CARNAL | 51 |
THAT HAPPINESS DOES NOT CONSIST IN WORLDLY POWER | 56 |
THAT MANS HAPPINESS DOES NOT CONSIST IN THE KNOWL | 62 |
THAT IN THIS LIFE WE ARE UNABLE TO KNOW SEPARATE SUB | 69 |
ON THE GIFTS | 527 |
ON THE BEATITUDES | 543 |
ON THE FRUITS OF THE HOLY GHOST | 552 |
ON VICE AND SIN CONSIDERED IN THEMSELVES | 559 |
ON THE DISTINCTION OF SINS | 569 |
ON THE COMPARISON OF ONE SIN WITH ANOTHER | 584 |
ON THE SUBJECT OF SIN | 601 |
THE CAUSES OF SIN IN GENERAL | 617 |
THAT MANS ULTIMATE HAPPINESS DOES NOT CONSIST IN | 76 |
THAT IN THIS LIFE WE ARE UNABLE TO SEE GOD IN | 82 |
THAT THE NATURAL DESIRE OF THE SEPARATE SUBSTANCES | 90 |
ARGUMENTS THAT WOULD SEEM TO PROVE THAT GOD CANNOT | 97 |
THAT NO CREATED INTELLECT IN SEEING GOD SEES ALL THAT | 100 |
THAT GOD GOVERNS ALL THINGS BY HIS PROVIDENCE | 113 |
ON THE ORDERING OF MEN TO ONE ANOTHER AND TO OTHER | 152 |
THAT GOD CAN WORK OUTSIDE THE ORDER IMPOSED ON THINGS | 194 |
HOW SPIRITUAL SUBSTANCES DO WONDERS WHICH HOWEVER | 201 |
THAT THE INTELLECTUAL SUBSTANCE WHICH GIVES EFFICACY | 209 |
ARGUMENTS THAT WOULD SEEM TO PROVE THAT THERE | 213 |
HUMAN ACTS | 225 |
ON THE CIRCUMSTANCES OF HUMAN ACTS | 239 |
ON THE WILL IN REGARD TO WHAT IT WILLS | 245 |
ON THE MANNER IN WHICH THE WILL IS MOVED | 259 |
ON ENJOYMENT WHICH IS AN ACT OF THE WILL | 266 |
ON INTENTION | 272 |
ON CHOICE WHICH IS AN ACT OF THE WILL IN RELATION | 278 |
ON COUNSEL WHICH PRECEDES CHOICE | 286 |
ON CONSENT WHICH IS AN ACT OF THE WILL IN RELA | 294 |
ON USE WHICH IS AN ACT OF THE WILL IN RELATION | 299 |
ON THE GOODNESS AND MALICE OF HUMAN ACTS | 317 |
WHETHER THE SPECIES DERIVED FROM THE END IS CONTAINED | 325 |
WHETHER EVERY CIRCUMSTANCE THAT MAKES AN ACT BETTER | 332 |
WHETHER THE GOODNESS OF THE WILL DEPENDS ON | 334 |
WHETHER THE GOODNESS OF THE WILL DEPENDS ON ITS CON | 346 |
WHETHER THE EXTERNAL ACT ADDS ANY GOODNESS OR MALICE | 354 |
ON HABITS IN GENERAL AS TO THEIR SUBSTANCE | 366 |
ON THE SUBJECT OF HABITS | 375 |
ON THE CAUSE OF HABITS AS TO THEIR FORMATION | 386 |
ON THE INCREASE OF HABITS | 393 |
HOW HABITS ARE CORRUPTED AND DIMINISHED | 400 |
ON THE DISTINCTION OF HABITS | 406 |
ON THE VIRTUES AS TO THEIR ESSENCE | 412 |
ON THE SUBJECT OF VIRTUE | 419 |
ON THE DISTINCTION OF THE INTELLECTUAL VIRTUES | 429 |
ON THE DIFFERENCE BETWEEN MORAL AND INTELLEC | 440 |
THE DISTINCTION OF THE MORAL VIRTUES IN RELATION | 449 |
HOW THE MORAL VIRTUES ARE DISTINGUISHED FROM | 457 |
THE CARDINAL VIRTUES | 466 |
THE THEOLOGICAL VIRTUES | 475 |
THE CAUSE OF THE VIRTUES | 481 |
ON THE MEAN OF VIRTUE | 488 |
THE CONNECTION OF THE VIRTUES | 495 |
ON EQUALITY AMONG THE VIRTUES | 505 |
ON THE DURATION OF THE VIRTUES AFTER THIS LIFE | 516 |
THE CAUSES OF SIN IN PARTICULAR | 623 |
THE CAUSE OF SIN ON THE PART OF THE SENSITIVE | 630 |
ON THAT CAUSE OF SIN WHICH IS MALICE | 644 |
ON THE EXTERNAL CAUSES OF SIN | 651 |
ON THE CAUSE OF SIN THE DEVIL | 658 |
ON THE CAUSE OF SIN MAN | 664 |
ON ORIGINAL SIN AS TO ITS ESSENCE | 673 |
ON THE SUBJECT OF ORIGINAL SIN | 679 |
ON THE CAUSE OF SIN IN SO FAR AS ONE SIN IS THE CAUSE | 686 |
CONCERNING THE CORRUPTION | 694 |
ON THE STAIN OF SIN | 705 |
ON VENIAL AND MORTAL SIN | 721 |
ON VENIAL SIN CONSIDERED IN ITSELF | 732 |
XIII | 742 |
ON THE VARIOUS KINDS OF LAW | 748 |
ON THE EFFECTS OF LAW | 758 |
THE NATURAL LAW | 772 |
HUMAN LAW | 782 |
ON THE POWER OF HUMAN LAW | 790 |
ON CHANGE IN LAWS | 800 |
ON THE OLD LAW | 806 |
ON THE PRECEPTS OF THE OLD LAW | 817 |
ON THE MORAL PRECEPTS OF THE OLD LAW | 827 |
ON THE CEREMONIAL PRECEPTS IN THEMSELVES | 853 |
ON THE CAUSES OF THE CEREMONIAL PRECEPTS | 861 |
ON THE DURATION OF THE CEREMONIAL PRECEPTS | 908 |
ON THE JUDICIAL PRECEPTS | 919 |
ON THE REASON FOR THE JUDICIAL PRECEPTS | 926 |
ON THE LAW OF THE GOSPEL CALLED THE NEW LAW | 949 |
ON THE NEW LAW AS COMPARED WITH THE OLD | 957 |
ON THOSE THINGS THAT ARE CONTAINED IN THE | 967 |
GRACE | 979 |
ON THE GRACE OF GOD AS REGARDS ITS ESSENCE | 996 |
ON THE DIVISION OF GRACE | 1003 |
ON THE CAUSE OF GRACE | 1012 |
ON THE EFFECTS OF GRACE | 1020 |
ON MERIT WHICH IS THE EFFECT OF COOPERATING | 1038 |
FAITH | 1055 |
ON THE INTERIOR ACT OF FAITH | 1074 |
ON THE EXTERIOR ACT OF FAITH | 1091 |
CONCERNING THOSE WHO HAVE FAITH | 1108 |
ON THE CAUSE OF FAITH | 1115 |
INDEX | 1131 |
Volume I | |
Otras ediciones - Ver todas
Basic Writings of Saint Thomas Aquinas: Man and the conduct of life Saint Thomas (Aquinas) Sin vista previa disponible - 1997 |
Términos y frases comunes
according action agent intellect answer Apostle says apprehension Aristotle Augustine says Averroes beatitudes belongs cause ceremonial precepts charity Christ command concupiscence Consequently consider contrary corruption counsel creatures decalogue directed disposition divine law divine providence effect eternal law evil faith Fifth Article fore Fourth Article Further genus gifts habit happiness heavenly bodies Hence Holy Ghost human acts human law intellectual substances intellectual virtues intention judicial precepts justice knowledge last end Lord malice man's matter means Metaph moral virtues mortal sin moved movement natural law object Old Law operation ordained original sin passion perfect Peter Lombard Philosopher says points of inquiry principle proceed proper prudence punishment reason regard relation Reply Obj respect Second Article Secondly sensitive appetite separate substances signified sins soul species theological virtues things Third Article tion understanding venial venial sin voluntary whereas whereby worship