wife sicut credit, Litle Robin wife of Leonard's, of the West Cloase.1

Dough. Ah Rogue!

Boy. But it was in a quarrelsome way; Whereupon I was as stout, and ask'd him who made him an examiner?

Dough. Ah good Boy.

Mil. In that he was my Sonne.

Boy. He told me he would know or beat it out of me,

And I told him he should not, and bid him doe his worst;

And to't we went.

Dough. In that he was my sonne againe, ha boy; I see him at it now. Boy. We fought a quarter of an houre, till his sharpe nailes made my eares bleed.

Dough. O the grand Divell pare 'em.

Boy. I wondred to finde him so strong in my hands, seeming but of mine owne age and bignesse, till I looking downe, perceived he had clubb'd cloven feet like Oxe feet; but his face was as young as mine.

Dought. A pox, but by his feet, he may be the Club-footed Horsecoursers father, for all his young lookes.

Boy. But I was afraid of his feet, and ran from him towards a light that I saw, and when I came to it, it was one of the Witches in white upon a Bridge, that scar'd me backe againe, and then met me the Boy againe, and he strucke me and layd mee for dead.

Mil. Till I wondring at his stay, went out and found him in the Trance; since which time, he has beene haunted and frighted with Goblins, 40 times; and never durst tell any thing (as I sayd) because the Hags had so threatned him till in his sicknes he revealed it to his mother.

Dough. And she told no body but folkes on't. Well Gossip Gretty, as thou art a Miller, and a close thiefe, now let us keepe it as close as we may till we take 'hem, and see them handsomly hanged o'the way: Ha my little Cuffe-divell, thou art a made man. Come, away with me.

Exeunt."

Heywood and Broome's Late Lancashire Witches, Acts 2 and 3.

These names are thus given in Baines's Transcript:

;-

"Edmund Robinson of Pendle, father of ye sd Edmunde Robinson, the aforesaid informer, upon oath saith, that upon All Saints' Day, he sent his sone, the aforesed informer, to fetch home two kyne to seale, and saith yt hee thought his sone stayed longer than he should have done, went to seeke him, and in seekinge him, heard him cry very pittifully, and found him soe afraid and distracted, yt hee neither knew his father, nor did know where he was, and so continued very neare a quarter of an hower before he came to himselfe,1

"Dickensons Wife, Henry Priestleys Wife, and his Lad, Alice Hargreene Widow, Jane Davies, William Davies, and the Wife of Henry Fackes, and her Sons John and Miles, the Wife of Denneries, James Hargreene

of Marsdead, Loynd's Wife, one James his Wife, Saunders his Wife, and Saunders himself sicut credit, one Laurence his Wife, one Saunder Pyn's Wife of Barraford, one Holgate and his Wife of Leonards of the West close."

1 The learned "practitioner in physick," Mr. William Drage, in his "Treatise of Diseases from Witchcraft," published Lond. 1668, 4to. p. 22, recommends "birch" in such cases, "as a specifical medicine, antipathetical to demons." One can only lament that this valuable remedy was not vigorously applied in the present instance, as well as in most others in

and he tould this informer, his father, all the particular passages yt are before declared in the said Edmund Robinson, his sone's information."

The name of Margaret Johnson does not appear in Edmund Robinson's examination. Whether accused or not, the opportunity was too alluring to be lost by a personage full of matter, being like old Mause Headrigg, "as a bottle that lacketh vent," and too desirous of notoriety, to let slip such an occasion. She made, on the 2nd of March following, before the same justices who had taken Robinson's examination, the following confession, which must have been considered a most instructive one by those who were in search of some short vade mecum of the statistics of witchcraft in Pendle:

"THE CONFESSION OF MARGARET JOHNSON.

"That betwixt seaven and eight yeares since, shee beeinge in her owne house in Marsden, in a greate passion of anger

which these juvenile sufferers appear. I doubt whether, in the whole Materia Medica, a more powerful Lamia-fuge could have been discovered, or one which would have been more universally successful, if applied perseveringly, whenever the suspicious symptoms recurred. The following is, however, Drage's great panacea in these cases, a mode of treatment which must have been vastly popular, judging from its extensive adoption in all parts of the country: "Punish the witch, threaten to hang her if she helps not the sick, scratch her and fetch blood. When she is cast into prison the sick are some time delivered, some time he or she (they are most females, most old women, and most poor,) must transfer the disease to other persons, sometimes to a dog, or horse, or cow, &c. Threaten her and beat her to remove it."-Drage, p. 23.

and discontent, and withall pressed with some want, there appeared unto her a spirit or devill in ye proportion or similitude of a man, apparrelled in a suite of blacke, tyed about with silk points, who offered yt if shee would give him her soule hee would supply all her wants, and bringe to her whatsoever shee did neede. And at her appointment would in revenge either kill or hurt whom or what shee desyred, weare it man or beast. And saith, yt after a solicitation or two shee contracted and covenanted with ye said devill for her soule. And yt ye said devill or spirit badde her call him by the name of Mamilian. would have him to doe any thinge for her, and hee would bee ready to doe her will. all her talke or conference shee calleth her said devill, Mamil my God. Shee further saith, yt ye said Mamilian, her devill, (by her consent) did abuse and defile her body by comittinge wicked uncleannesse together. And saith, yt shee was not at the greate meetings at Hoarestones, at the forest of Pendle, upon All-Saints Day, where But saith yt

And when shee call in Mamilian,

And saith, yt in

shee was at a second meetinge ye sunday next after AllSaints Day, at the place aforesaid; where there was at yt tyme between 30 and 40 witches, who did all ride to the said meetinge, and the end of theire said meeting was to consult for the killinge and hurtinge of men and beasts. And yt besides theire particular familiars or spirits, there was one greate or grand devill or spirit more eminent than the rest. And if any desyre to have a greate and more wonderfull devill, whereby they may have more power to

k

hurt, they may have one such. And sayth, yt such witches. as have sharp bones given them by the devill to pricke them, have no pappes or dugges whereon theire devil may sucke, but theire devill receiveth bloud from the place, pricked with the bone. And they are more grand witches than any yt have marks. Shee allsoe saith, yt if a witch have but one marke, shee hath but one spirit, if two then two spirits, if three yet but two spirits. And saith, yt theire spirits usually have knowledge of theire bodies. And being desyred to name such as shee knewe to be witches, shee named, &c.1 And if they would torment a man, they bid theire spirit goe and tormt. him in any particular place. And yt Good-Friday is one constant day for a yearely generall meetinge of witches. And yt on Good-Friday last, they had a meetinge neare Pendle water syde. Shee alsoe saith, that men witches usually have women spirits, and women witches men spirits. And theire devill or spirit gives them notice of theire meetinge, and tells them the place where it must bee. And saith, if they desyre to be in any place upon a sodaine, theire devill or spirit will rodde, dogge, or any thinge els, presently convey them

upon a

1 The omission here is thus supplied in Baines's Transcript; but the actual names are scarcely to be recognised, from the clerical errors of the copy: "One Pickerne and his wife both of Wyndwall,

Rawson of Clore and his wife

Duffice wife of Clore by the water side

Cartmell the wife of Clore

And Jane of the hedgend in Maresden.