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Ogborne's print, from whence the preceding engraving is taken, bears this inscription :

"An exact Perspective View of DUNMow, late the Priory in the county of Essex, with a Representation of the Ceremony & Procession in that Mannor, on Thursday the 20 of June 1751 when Thomas Shakeshaft of the Parish of Weathersfield in the county aforesaid, Weaver, & Ann his Wife came to demand and did actually receive a Gammon of Bacon, having first kneelt down upon two bare stones within the Church door, and taken the said Oath pursuant to the ancient custom in manner & form prescribed as aforesaid." A short account of this custom precedes the above inscription.

Mr. Brand speaks of his possessing Ogborne's print, and of its having become "exceedingly rare," he further cites it as being inscribed "Taken on the spot and engraved by David Ogborne." Herein he mistakes; for, as regards Ogborne, both old and mo

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dern impressions are inscribed as already quoted in the preceding column: in the old impression "C. Mosley sculp'.' stands below "the oath" in verse, at the right hand corner of the plate; and in the modern one it is erased from that part and placed at the same corner above" the oath," and immediately under the engraving; the space it occupied is supplied by the words " Republish'd Oct 28th, 1826 by R. Cribb, 288 Holborn": its original note of publication remains, viz. "Publish'd according to Act of Parliament Janry. 1752." The print is now common.

Mr. Braud, or his printer, further mistakes the name of the claimant on the print, for, in the "Popular Antiquities" he quotes it "Shapeshaft" instead of "Shakeshaft ;" and he omits to mention a larger print, of greater rarity in his time, "sold by John Bowles Map & Printseller in Cornhill," entitled "The Manner of claiming the Gamon of Bacon &c by Tho. Shakeshaft, and Anne his wife which it thus represents

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FORM OF THE OATH.

You shall swear by Custom of Confession,
If ever you made nuptial trangression:
Be you either married man or wife,
By household brawles or contentious
strife,

Or otherwise in bed, or at boord,
Offend each other in deed, or word;
Or since the parish Clerk said Amen,
You wish't yourselves unmarried agen:
Or in a twelve moneths time and a day
Repented not in thought any way:
But continued true and just in desire
As when you joyned hands in the holy
quire

If to these conditions without all feare,
Of your

own accord you will freely

sweare,

A whole Gammon of Bacon you shall receive,

And bear it henceforth with love and good leave.

For this is our Custome at Dunmow well known,

Though the pleasure be ours, the Bacon's your own.

On the taking of this oath, which is cited by an old county historian, and somewhat varies from the verses beneath the before-mentioned prints, the swear

ers

were entitled to the flitch, or

gammon.

The "Gentleman's Magazine," of 1751, mentions that on this day "John Shakeshanks, woolcomber, and Anne his wife, of the parish of Weathersfield, in Essex, appeared at the customary court at Dunmow-parva, and claim'd the bacon according to the custom of that manor." This is all the notice of the last claim in that miscellany, but the old "London Magazine," of the same year, adds, that "the bacon was delivered to them with the usual formalities." It is remarkable that in both thesc magazines the parties are named "Shakeshanks." On reference to the court-roll, the real name appears to be Shakeshaft.

Ogborne's print affirms that this custom was instituted in or about the year 1111, by Robert, son of Richard Fitz Gilbert, Earl of Clare: but as regards the date, which is in the time of Henry I., the statement is inaccurate; for if it originated with Robert Fitzwalter, as hereafter related, he did not live till the time of "King Henry, son of King

Plott, in his Staffordshire, from History of Robert Fitzwalter. Lond. 1616.

John," who commenced his reign in 1199, and was Henry III.

Concerning the ceremony, the print goes on to describe, that after delivering the bacon, "the happy pair are taken upon men's shoulders, in a chair kept for that purpose, and carried round the scite of the priory, from the church to the house, with drums, minstrells, and other musick playing, and the gammou of bacon borne on a high pole before them, attended by the steward, gentlemen, and officers of the manor, with the several inferior tenants, carrying wands, &c., and a jury of bachelors and maidens (being six of each sex) walking two and two, with a great multitude of other people, young and old, from all the neighbouring towns and villages thereabouts, and several more that came from very great distances (to the amount of many thousands in the whole), with shouts and acclamations, following.

were

The chair in which the successful candidates for "the bacon " seated, after obtaining the honourable testimony of their connubial happiness, is made of oak, and though large, seems hardly big enough for any pair, but such as had given proofs of their mutual good-nature and affection. It is still preserved in Dunmow Church, and makes part of the admiranda of tha. place. It is undoubtedly of great antiquity, probably the official chair of the prior, or that of the lord of the manor, in which he held the usual courts, and received the suit and service of his tenants. There is an engraving of the chair in the "Antiquarian Repertory," from whence this notice of it is extracted it in no way differs from the chief chairs of ancient halls.

Of "the bacon," it is stated, on Ogborne's print, that " before the dissolution of monasteries, it does not appear, by searching the most ancient records, to have been demanded above three times, and, including this (demand of Shakeshaft's) just as often since." These demands are particularized by Dugdale, from a manuscript in the College of Arms,† to the following effect:

"Robt. Fitzwalter, living long beloved of king Henry, son of king John, as also

Inscription on Ogborne's Print.
L. 14, page 226.

of all the realme, betook himself in his atter dayes to prayer and deeds of chatity, gave great and bountifull alms to the poor, kept great hospitality, and reedified the decayed prison (priory) of Dunmow, which one Juga (Baynard), a most devout and religious woman, being in her kinde his ancestor, had builded; in which prison (priory) arose a custome, begun and instituted, eyther by him, or some other of his successours, which is verified by a common proverb or saying, viz.—That he which repents him not of his marriage, either sleeping or waking, in a year and a day, may lawfully go to Dunmow and fetch a gammon of bacon. It is most assured that such a custome there was, and that this bacon was delivered with such solemnity and triumphs as they of the priory and the townsmen could make. I have enquired of the manner of it, and can learne no more but that it continued until the dissolution of that house, as also the abbies. And that the party or pilgrim for bacon was to take his oath before prior and convent, and the whole town, humbly kneeling in the church yard upon two hard pointed stones, which stones, some say, are there yet to be seen in the prior's church-yard; his oath was ministered with such long process, and such solemne singing over him, that doubtless must make his pilgrimage (as I may term it) painfull: after, he was taken up upon men's shoulders, and carried, first about the priory church-yard, and after, through the town with all the fryers and brethren, and all the town'sfolke, young and old, following him with shouts and acclamations, with his bacon borne before him, and in such manner (as I have heard) was sent home with his bacon; of which I find that some had a gammon, and others a flecke, or a flitch; for proof whereof I have, from the records of the house, found the names of three several persons that at several times had it."

Anno 23. Henry VI. 1445, one Richard Wright of Badbury, near the city of Norwich in the county of Norfolk, labourer (Plebeius) came to Dunmow and required the bacon, to wit, on the 27th of April, in the 23d year of the reign of King Henry VI. and according to the orm of the charter was sworn before John Canuon, prior of the place and the convent, and very many other neighbours, and there was delivered to him,

the said Richard a side or flitch of bacon.

Anno 7 Edw. IV. 1467, one Stephen Samuel of Ayston-Parva, in the county of Essex, husbandman, on the day of the Blessed Virgin in Lent (25th March) in the 7th year of king Edward IV. came to the priory of Dunmow, and required a gammon of bacon; and he was sworn before Roger Bulcott, then prior of the place and the convent, and also before a multitude of other neighbours, and there was delivered to him a gammon of bacon.

Anno 2 Hen. VIII. 1510, Thomas le Fuller of Cogshall, in the county of Essex, came to the priory of Dunmow, and on the 8th day of September, being Sunday, in the 2d year of king Heury VIII. according to the form of the charter, was sworn before John Tils, then Prior of the house and the convent, and also before a multitude of neighbours, and there was delivered to him, the said Thomas, a gammon of bacon.

"Hereby it appeareth," Dugdale says, "that it was according to a charter, or donation, given by some conceited benefactor to the house; and it is not to be doubted, but that at such a time, the bordering towns and villages resorted, and were partakers of their pastimes, and laughed to scorne the poore man's pains *.'

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"Be it remember'd, that at this court, in full and open court, it is found, and presented by the homage aforesaid, that William Parsley, of Much Euston in the county of Essex, butcher, and Jane his wife, have been married for the space of three years last past, and upward; and it is likewise found, presented, and adjudged, by the homage aforesaid, that the said William Parsley, and Jane his wife, by means of their quiet, peaceable, tender, and loving cohabitation, for the space of time aforesaid, (as appears by the said homage) are fit and qualify'd persons to be admitted by the court to receive the antient and accustom'd oath, whereby to entitle themselves to have the bacon of Dunmow delivered unto them, according to the custom of the manor.

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Whereupon, at this court, in full and open court, came the said William Parsley, and Jane his wife, in their proper persons, and humbly prayed, they might be admitted to take the oath aforesaid; whereupon the said steward, with the jury, suitors, and other officers of the court, proceeded, with the usual solemnity, to the antient and accustomed place for the administration of the oath, and receiving the gammon aforesaid, (that is to say) the two great stones lying near the church door, within the said manor, where the said William Parsley, and Jane his wife, kneeling down on the said two stones, and the said steward did administer unto them the above-mentioned oath in these words, or to this effect following, viz. You do swear by custom of confession, That you ne'er made nuptial transgression,

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Or otherwise, in bed or at board,
Offended each other in deed or in word;
Or in a twelvemonth's time and a day,
Repented not in thought any way;
Or since the church clerk said Amen,
Wished yourselves unmarried again,
But continued true, and in desire

As when you joyned hands in holy quire.

"And immediately thereupon, the said William Parsley, and Jane his wife, claiming the said gammon of bacon, the court pronounced the sentence for the same, in these words, or to the effect following

Since to these conditions, without any fear,

Of your own accord you do freely swear, A whole gammon of bacon you do receive,

And bear it away with love and good leave,

For this is the custom of Dunmow well

known;

Tho' the pleasure be ours, the bacon's

your own.

"And accordingly a gammon of bacon was delivered unto the said William Parsley, and Jane his wife, with the usual solemnity.

Examined per Thomas Wheeler,
steward."

The same day a gammon was delivered to Mr. Reynolds, steward to Sir Charles Barrington, of Hatfield Broad Oak.

The custom of this manor is commemorated" in this old distich" viz.

He that repents him not of his Marriage in a year and a day either

sleeping or waking

May lawfully goe to Dunmow and fetch a gammon of Bacon.

It is further mentioned in "Piers Plowman's Vision," and Chaucer refers to it in the following words:

The bacon was not set for hem I trowe, That some men haue in Essex at Donmowe

Wife of Bath's Prologue.

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of Tutbury," the whole whereof is here set forth in Dr. Plot's words, viz.:

"I find that Sr. Philip de Somervils 10 of Edw. 3. held the Manors of Whichnovre, Scirescot, Ridware Netherton, and Cowlee, all in Com. Stafford of the Earles of Lancaster Lords of the Honor of Tutbury, by these memorable Services, viz. By two small fees, that is to say,

"When other Tenants pay for Reliefe one whole Knight's fee, One hundred Shillings, be the said Sir Philip

shall pay but Fifty shillings: and when
Escuage is assessed throgheowtt the
land; or to Ayde for to make th' eldest
sonne of the Lord, Knyght; or for to
marry the eldest daughter of the Lord,
the said Sir Philip shall pay bott the
moitye of it that other shall paye. Ne-
vertheless, the said Sir Philip shall
fynde, meyntienge, and susteingne one
Bacon flyke, hanging in his Hall at
Whichenovre, redy arrayede all times of
the yere, bott (except) in Lent; to be
given to everyche mane, or woman mar-
ried, after the day and the yere of their
marriage be passed: and to be gyven
to everyche mane of Religion, Archbi-
shop, Bishop, Prior, or other Religious;
and to everyche Preest, after the year
and day of their profession finished, or
of their dignity reseyved, in forme fol-
lowyng. Whensoever that ony suche
byforenamed, wylle come for to enquire
for the Baconne, in there own persone;
or by any other for them, they shall
come to the Baillyfe, or to the Porter of
the Lordship of Whichenovre, and shall
say to then, in the manere as ensew-
ethe;

"Bayliffe, or Porter, I doo you to
knowe; that I am come for my self
(or, if he be come for any other, shew-
ing for whome) to demaunde one
Bacon flyke, hanging in the Halle,
of the Lord of Whichenovre, after
the forme thereunto belongyng.
After which relacioun, the Baillyffe or
Porter shall assign a day to him, upon
promyse, by his feythe to retourne; and
with him to bryng tweyne of his neigh-

bours.

"And, in the meyn tyme, the said Bailliffe shall take with him tweyne of the Freeholders of the Lordship of Whichenovre; and they three, shall go to the Manoir of Rudlowe, belongynge to Robert Knyghtleye, and there shall somon the forseid Knyghteley or his Bailly ffe; commanding him, to be redy at Whichenovre, the day appoynted, at pryme of the day, withe his Caryage; that is to say, a Horse and a Sadylle, a Sakke, and a Pryke, for to convey and carye the said Baconne, and Corne, a journey owtt of the Countee of Stafford, at hys costages. And then the sayd Bailly ffe, shall, with the sayd Freeholders, somone all the Tenaunts of the said Manoir, to be ready at the day appoynted, at Whichenovre, for to doo and

perform the services which they owe to
the Baconne. And, at the day assign'd,
all such as owe services to the Baconne,
shall be ready at the Gatte of the Ma-
noir off Whichenovre, frome the Sonne-
rysing to None, attendying and awatyn
for the comyng for hym, that fetcheth
the Baconne. And, when he is comyn,
there shall be delivered to hym and hys
felowys, Chapeletts; and to all those
whiche shall be there; to do their ser-
vices deue to the Baconne: And they
shall lede the seid Demandant wythe
Trompes and Sabours, and other maner
the Halle-dore,
of Mynstralseye, to
where he shall fynde the Lord of Whi-
chenovre, or his Steward, redy to deliver
the Baconne, in this manere ·—

"He shall enquere of hym, whiche demaudeth the Baconne, yf he have brought tweyn of hys Neghbors with hym. Whiche must answere; They be here ready. And then the Steward shall cause thies two Neighbours to swere, yf the seyd Demandaunt be a weddyt man; or have be a man weddyt: and. yf sythe his Marriage, one yere and day be passed: and, yf he be a freeman, or a villeyn. And yf hys seid neghbours make Othe, that he hath for hym all thies three poynts rehersed; then shall the Baconne be take downe, and broghte to the Hall-dore; and shall there be layd upon one halfe a Quarter of Wheatte; & upon one other of Rye.

And he that demandeth the Baconne
shall kneel upon his knee; and shall
hold his right hand upon a booke;
which booke shall be layde above the
Baconne, and the Corne; and shall
make Othe, in this manere.
"Here ye, Sir Philippe de Somervile,

Lord of Whichenovre, mayntener and
gyver of this Baconne; That I A.
sithe 1 Wedded B. my wife, and sythe
I hadd hyr in my kepyng, and at my
wylle, by a yere and a day, after our
Mariage; I wold not have chaunged
for none other; farer, ne fowler;
rycher ne pourer; ne for none other
descended of greater lynage; slep-
yng, ne waking, at noo tyme. And
yf the seyd B. were sole, and I sole,
I would take her to be my Wyfe, be-
fore alle the wymen of the worlde; of
what condiciones soever they be;
good or evylle, as helpe me God ond
hys Seyntys; and this fleshe, and all
fleshes.

"And hys neighbors shall make Othe,

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