I pray that ye will hear me when I cry, II. A sweet Thought, which was once the life within Went up before our Father's feet, and there So that I said "Thither I too will fare." That Thought is fled; and one doth now appear Which tyrannizes me with such fierce stress That my heart trembles-ye may see it leap- Mine eyes, and says: "Who would have blessedness, Let him not fear the agony of sighs." III. This lowly Thought, which once would talk with me Of a bright Seraph sitting crowned on high, Found such a cruel foe, it died; and so My Spirit wept-the grief is hot even nowAnd said: "Alas for me! how swift could flee That piteous Thought which did my life console!" And the afflicted one, questioning Mine eyes if such a Lady saw they never, I said: "Beneath those eyes might stand for ever To have known their power stood me in little stead; IV. "Thou art not dead, but thou hast wandered, Thou Soul of ours who thyself dost fret," A Spirit of gentle Love beside me said: "For that fair Lady whom thou dost regret Hath so transformed the life which thou hast led, Thou scornest it, so worthless art thou made. And see how meek, how pitiful, how staid, And still call thou her 'Woman' in thy thought; Thou wilt behold decked with such loveliness V. My Song, I fear that thou wilt find but few Of such hard matter dost thou entertain; Whence, if by misadventure chance should bring Thee to base company (as chance may do) Quite unaware of what thou dost contain, MATILDA GATHERING FLOWERS. [From the "Purgatorio," canto 28, 1. 1-51.] AND, earnest to explore within-around The divine wood whose thick green living woof Tempered the young day to the sight, I wound Up the green slope, beneath the forest's roof, With slow soft steps leaving the mountain's steep; And sought those inmost labyrinths, motion-proof Against the air that, in that stillness deep And solemn, struck upon my forehead bare The slow soft stroke of a continuous sleep; In which the . . leaves tremblingly were All bent towards that part where earliest The sacred hill obscures the morning air. Yet were they not so shaken from their rest But that the birds, perched on the utmost spray, Incessantly renewing their blithe quest, With perfect joy received the early day, Singing within the glancing leaves, whose sound Such as from bough to bough gathers around My slow steps had already borne me o'er When lo! a stream whose little waves went by, Bending towards the left through grass that grew Upon its bank, impeded suddenly My going on. Water of purest hue On earth would appear turbid and impure Compared with this, whose unconcealing dew, Dark, dark, yet clear, moved under the obscure I moved not with my feet, but 'mid the glooms Pierced with my charmèd eye, contemplating The mighty multitude of fresh May blooms That starred that night; when (even as a thing A solitary woman! and she went With which her way was painted and besprent. "Bright lady, who, if looks had ever power To bear true witness of the heart within, Dost bask under the beams of love, come lower Towards this bank! prithee let me win This much of thee, to come, that I may hear Thy song. Like Proserpine in Enna's glen Thou seemest to my fancy; singing here, And gathering flowers, as that fair maiden when She lost the Spring, and Ceres her more dear." 1820. SCENES FROM THE MAGICO PRODIGIOSO OF CALDERON. CYPRIAN as a Student; CLARIN and MOSCON as poor Scholars, with books. Cyprian. In the sweet solitude of this calm place, This intricate wild wilderness of trees, And flowers, and undergrowth of odorous plants, And, whilst with glorious festival and song Of a proud temple to great Jupiter, And bears his image in loud jubilee To its new shrine, I would consume what still Far from the throng and turmoil. Go and enjoy the festival; it will You, my friends, Be worth the labour. And return for me When the sun seeks its grave among the billows Moscon. I cannot bring my mind, Great as my haste to see the festival Certainly is, to leave you, sir, without Just saying some three or four hundred words. How is it possible that on a day Of such festivity you can bring your mind To come forth to a solitary country With three or four old books, and turn your back Clarin. My master's in the right; There is not anything more tiresome Than a procession day, with troops of men, And dances, and all that. Moscon. From first to last, Clarin, you are a temporizing flatterer; You praise not what you feel, but what he does; Toadeater! Clarin. You lie under a mistake; For this is the most civil sort of lie That can be given to a man's face. I now Say what I think. Cyprian. Enough, you foolish fellows; Puffed up with your own doating ignorance, You always take the two sides of one question. When night falls, veiling in its shadows wide This glorious fabric of the universe. Moscon (to Clarin.) How happens it, although you can maintain The folly of enjoying festivals, That yet you go there? But he is more than half way there.-Soho! Livia, I come; good sport, Livia, soho! [Exit. Cyprian. Now, since I am alone, let me examine The question which has long disturbed my mind With doubt, since first I read in Plinius The words of mystic import and deep sense In which he defines God. My intellect Can find no God with whom these marks and signs Which I must fathom. Demon. [Reads. Search even as thou wilt, Enter the DEMON as a fine Gentleman. But thou shalt never find what I can hide. Cyprian. What noise is that among the boughs? Who moves? What art thou? Demon. 'Tis a foreign gentleman. Even from this morning I have lost my way |