The Parables of JesusFortress Press, 1990 - 288 páginas A premier New Testament scholar explores how Jesus' trial and execution are portrayed in the New Testament and how that portrayal has affected biblical studies, Christian theology, and Jewish-Christian relations through history. Tomson has written an accessible, responsible analysis of the biblical accounts of Jesus' death, demonstrating how, through compounded misunderstandings, they contributed to anti-Jewish sentiment in the early church and later history. Tomson's question of how Jesus is to be understood in his first-century Judean context is a critical one not only for biblical scholars, but for anyone concerned about human rights and interreligious dialogue today. |
Dentro del libro
Resultados 1-5 de 45
Página
... Rich Man " : Money and the Torah ( Luke 16 ) " He Lived the Life of a Slave " : Slave Parables 157 in the Gospel of Luke ( Luke 12 : 35-48 ; 17 : 3-10 ; 19 : 11-27 ) 171 23 Crying to God : The Insistent Friend and the Stubborn Widow ...
... Rich Man " : Money and the Torah ( Luke 16 ) " He Lived the Life of a Slave " : Slave Parables 157 in the Gospel of Luke ( Luke 12 : 35-48 ; 17 : 3-10 ; 19 : 11-27 ) 171 23 Crying to God : The Insistent Friend and the Stubborn Widow ...
Página 1
... rich , an important theme in biblical texts . The search for a Christian praxis of life in the present brings to the fore the historical question of the Christian praxis of life in past times , including biblical times . Thus in this ...
... rich , an important theme in biblical texts . The search for a Christian praxis of life in the present brings to the fore the historical question of the Christian praxis of life in past times , including biblical times . Thus in this ...
Página 3
... rich landown- ers , slaveowners , and brutal kings — all of whom are then supposed to be seen as representing God . It became clear to me : No ! The king in Matt 22 : 2 " is " not God , and does not represent God in the parable ...
... rich landown- ers , slaveowners , and brutal kings — all of whom are then supposed to be seen as representing God . It became clear to me : No ! The king in Matt 22 : 2 " is " not God , and does not represent God in the parable ...
Página 20
... rich slaveowner , the pro- prietor of the vineyard , with God . For him the rich vineyard owner , who leaves the country , is not an image for God , but part of the parable imagery . Herzog understands the parable imagery in terms of ...
... rich slaveowner , the pro- prietor of the vineyard , with God . For him the rich vineyard owner , who leaves the country , is not an image for God , but part of the parable imagery . Herzog understands the parable imagery in terms of ...
Página 23
Luise Schottroff. with the tenants , although these " authorities , " as rich landowners , would prefer to identify themselves with the rich landowner in the parable . They are forced to understand this ironic turn in Jesus ' parable as ...
Luise Schottroff. with the tenants , although these " authorities , " as rich landowners , would prefer to identify themselves with the rich landowner in the parable . They are forced to understand this ironic turn in Jesus ' parable as ...
Contenido
7 | |
15 | |
29 | |
Politics with Carrot and Stick Matthew 22114 | 38 |
The Snubbed Host Luke 141224 | 49 |
The Barren Fig Tree Luke 1319 | 57 |
Hearing and Doing the Torah Mark 4120 | 66 |
IN SEARCH OF A NONDUALISTIC PARABLE THEORY | 79 |
Loving God The Merciful Samaritan Luke 102537 | 131 |
The Great Messianic Feast of Rejoicing or The Partying Neighbor Women Luke 15132 | 138 |
Once There Was a Rich Man Money and the Torah Luke 16 | 157 |
He Lived the Life of a Slave Slave Parables in the Gospel of Luke Luke 123548 17301 and 191127 | 171 |
Crying to God The Insistent Friend and the Stubborn Widow Luke 11513 and 1818 | 188 |
Parables in the Gospel of Luke Summary | 195 |
Gods Forgiveness and the World of Finance Matt 182135 | 196 |
Bread and Hope Matthew 13 | 204 |
SocialHistorical Interpretation of the Bible in the Framework of Contextual Theologies | 81 |
Dualism in Parable Theories | 90 |
Metaphor or Not Metaphor? That Is the Question | 99 |
What Is a Parable? | 103 |
The Historical Jesus and the Jesus in the Gospels | 106 |
The Genre of Parable Discourse | 108 |
Toward a Synthesis of Methods | 110 |
The Literary Context The Gospels | 112 |
JESUS THE PARABLETELLER THE PARABLES IN THE LITERARY CONTEXT OF THE GOSPELS | 115 |
Political Prophecy Mark 42632 | 117 |
Springtime and the Night Watchers Mark 132837 | 124 |
God Is Near Jesus the ParableTeller in the Gospel of Mark Summary | 129 |
Am I Not Allowed to Do What I Choose with What Belongs to Me? Matt 20116 | 209 |
The End of Violence Jesus Discourse in the Temple Matt 21232214 | 218 |
The Parable of the Talents and Gods Judgment on the Nations Matt 251446 | 221 |
How Should I Read a Gospel Parable? | 225 |
Notes | 226 |
Abbreviations | 257 |
Bibliography | 258 |
List of Parables Discussed | 272 |
Index of Ancient Sources | 273 |
Index of Subjects and Names | 282 |
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Términos y frases comunes
allegorical anti-Judaism application banquet biblical Billerbeck called chap Christian contrast critical critique day laborers debt denarius disciples dualism ecclesiological ecclesiological interpretation ESCHATOLOGICAL INTERPRETATION example exegesis father forgiveness Gleichnis Gleichnisse Gospel of Luke Gospel of Mark Gospel of Matthew hear hearers hermeneutical Herzog household human injustice invited Israel Jeremias Jerusalem Jewish Jewish-Roman War Judaism Jülicher king kingdom kingdom of God Kommentar zum Neuen landowner listeners literary context live Lukan master Matt means metaphor Neuen Testament owner parable narrative parable theory Parables of Jesus parallels patriarchal Pharisees political poor praxis present question rabbinic parables regard relationship repentance rich Roman empire salvation Samaritan Schottroff sinners situation slaveowner slaves social SOCIAL-HISTORICAL ANALYSIS speak story suffering Synoptic Gospels Talmud Talmud und Midrasch tells tenants Testament Testament aus Talmud theological tion toll collector Torah tradition of interpretation translation understand Verse vineyard violence women word
Pasajes populares
Página 112 - And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things.
Página 122 - Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
Página 66 - And some fell on stony ground, where it had not much earth ; and immediately it sprang up, because it had no depth of earth: 6 But when the sun was up, it was scorched; and because it had no root, it withered away.
Página 138 - I will arise and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.
Página 133 - And the king will answer them, 'Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.
Página 57 - Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down ; why cumbereth it the ground...
Página 180 - I was mixed with them, and that henceforth I might not consider myself as a distinct or separate being. In this state I remained several hours. I then heard a soft, melodious voice, more pure and harmonious than any I had heard with my ears before ; I believed it was the voice of an angel who spake to the other angels ; the words were,
Página 18 - Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it.
Página 11 - Have mercy on me, O God, according to Your steadfast love; according to Your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity and cleanse me from my sin!