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HENRY WARD BEECHER.
HENRY WARD BEECHER is one of the most popular men in America, and at the same time he is one of our most radical reformers. He is the pulpit reformer—the man who thunders forth the most unpopular truths, every Sunday, from his pulpit, to an audience consisting not of independent country farmers, who have little temptation to do wrong, or young enthusiasts without prudence or position in societybut of sober, staid merchants, and their sons and daughters. No pulpit orator in this country is more fearless in his utterance of truth than Mr. Beecher; yet he is loved and admired by his church and congregation. The reason is, that while he always insists upon being independent, he is at the same time manly and honest. His denunciations of oppression and oppressors do not proceed from a soured mind, but from a profound sympathy with the oppressed. It is at once evident to his hearers that he is agonizing over the wrongs of the poor; and in that frame of mind, with his great heart, it is impossible for him not to pour forth with astonishing power his convictions of right--his hot censures upon those who deliberately and purposely tread the poor beneath their feet. To gain any just idea of Mr. Beecher's style of eloquence he must be seen in the pulpit. The moment that he arises to commence religious service the listener is struck with his manly, vigorous appearance. There is nothing soft or bland in his manners; he reads a hymn, or a chapter from the bible, in a clear, firm tone of voice, or utters a prayer, not as if he were studying to so modulate his sentences as to create an effect, but as if he were really wrestling with his Maker. We by no means would give the idea that he is harsh, coarse, and without a proper manner, for such is not the case. We have heard him pray when every word sounded like the moaning sob of a child upon the heart of its mother; so too we have heard him launch his electrical eloquence at the heads of notorious sinners in the most impassioned, declamatory manner. But we saying, when he rises in the pulpit his manliness strikes first upon the attention of the stranger, and next his eager, almost terrible earnestness. He scarcely ever writes out his sermons, but comes into the pulpit with but a few rough notes before him. This allows him a command over his audience ich he could not hold were he confined to written sermons. He seems to be talking directly to each individual hearer. There is no escape; he bends over the pulpit and looks you in the face ; he intends that you shall not go home without appropriating a portion of the discourse to yourself. You come perhaps prejudiced against him. You have heard that he is harsh, impudent, and an unpleasant orator ; but when you have heard his opening prayer, you feel inclined to give a candid hearing to what so sincere, so honest a man can say. To tell the truth, your prejudices have half melted before a word of the sermon is uttered. He does not open abruptly, but in a clear, straightforward manner lays the subject before his congregation. By and by he warms up with his subject. Is it upon intemperance or slavery? With what vigor does he expose the wickedness of the rum-traffic, or the traffic in human flesh! How clearly he unfolds the law of God! How plainly exhibits the loving humanity of Christ! He draws a picture of the poor hunted fugitive; he leads you among the cotton fields of the fair, sunny south, where the breezes are scented with orange blossoms; and there he asks you to listen to the heart-broken sighs of some miserable slave mother, parted from her children. His voice and manner are not vehement, though solemnly in earnest. His manly tones are modulated by feeling; there is a slight tremble in his words; his eyes overrun with tears! You are weeping yourself, for your sympathies are touched. He grows more impassioned-passes from the slave to the master! His voice changes ; his manner