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OF THE

FRENCH TONGUE.

PRELIMINARY OBSERVATIONS.

IN every congregation of men, certain sounds have been agreed upon to express their wants, their sensations, and their opinions on things seen, felt, heard, or supposed to exist. Every language is either auricular or ocular; that is, that the communication of thought is made to the organ of sense either in writing to the eye, or in speaking to the ear. A person may learn a language ocularly, and auricularly not understand a word, i. e. he may read and write and be understood, and yet speak and not be understood at all. To speak or write accurately a language we must never use two words to express an idea when one will serve the same purpose. In the refinement of language, certain modes of expression have been adopted by each society of people separately, which can only be expressed mentally by another mode among another society. This difference of the mode of expression in the various modes of articulation agreed upon by the diverse sects of society, form what is generally termed the idioms of language; and were it not for these idioms, connected with the various modes of the terminology of inflected words, one general grammar would suffice. Every language is built upon the congregated sounds of the learned of those who speak it, and on that basis rests. To speak and write a language correctly, he who speaks and writes, must divest himself of all foreign idioms: that is, he must speak and write the language as the most fashionable of the natives do. Idiom belongs both to writing and speaking, to the ear and to the eye; but pronunciation belongs to the ear only. It is by this alone that the native can be distinguished from the foreigner; hence to learn the French accurately, we must begin with the pronunciation of the French Alphabet.

T. W.

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