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Her late performance had been a dead setw tada dolda I
At Lord Augustus Fitz-Plantagenet. blues vibiss I
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The circle smiled, then whisper'd, and then speer'd
The Misses bridled, and the matrons frown'd;zid
Some hoped things might not turn out as they fear'd

Some would not deem such women could be found
Some ne'er believ'd one half of what they heard: ST
Some look'd perplex'd, and others look'd profound;
And several pitied with sincere regret

Poor Lord Augustus Fitz-Plantagenet.
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The story here takes a perceptible step forward..

But, oh that I shou

should ever pen so sad a line!
Fired with an abstract love of virtue, she,
My Dian of the Ephesians, Lady Adeline,
Began to think the Duchess' conduct free;
Regretting much that she had chosen so bad a line,
And waxing chiller in her courtesy,

Looked grave and pale to see her friend's fragility,
For which most friends reserve their sensibility.
The Lady Adeline's serene severity

ouseWas not confined to feeling for her friend,

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Whose fame she rather doubted with posterity, nuo samab 93 o*

Unless her habits should begin to mend;

But Juan also shared in her austerity,

But mix'd with pity, pure as e'er was penn'd ent

His inexperience moved her gentle ruth,

And (as her junior by six weeks) his youth.,mo di W

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• There is a little of the Mephistophiles in the developement of the female heart acting under and operated upon by such distressing pre

dicaments. The husband is also well painted: $ SXSW Standó.

And first, in the o'erflowing of her heart,

Which really knew or thought it knew no guile,
She called her husband now and then apart,
And bade him counsel Juan. With a smile

Lord Henry heard her plans of artless art

To wean Don Juan from the Siren's wile;
And answer'd, like a Statesman or a Prophet,
In such guise that she could make nothing of it.
Firstly, he said," he never interfered

"In any body's business but the king's:"
Next, that he never judged from what appear'd,

Without strong reason, of those sorts of things."
Thirdly, that" Juan had more brain than beard,
"And was not to be held in leading strings;"
And fourthly, what need hardly be said twice,
"That good but rarely came from good advice."
And, therefore, doubtless to approve the truth
Of the last axiom, he advised his spouse
To leave the parties to themselves, forsooth,
At least as far as bienséance allows:

That time would temper Juan's faults of youth;
That
young men rarely made monastic vows;
Tha
opposition only more attaches-

But here a messenger brought in dispatches:

And being of the Council called "the Privy,”
Lord Henry walk'd into his Cabinet,

To furnish matter for some future Livy

A

To tell how he reduced the nation's debt. A

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The poet here debates upon the indescribable something
Which pretty women the sweet souls-call Soul,

wanting in most husbands, but especially in Lord Henry:

A something all-sufficient for heart

Is that for which the Sex a

always seeking;

But how to fill up that same vacant part?

There lies the rub-and this they are but weak in.

Frail mariners afloat without a chart, aq

They run before the wind through high seas breaking:

And when they have made the shore through every shock,
'Tis odd, or odds, it may turn out a rock.oy

The general guilt of idleness, as an accessary before the fact, is well described in the following stanzas :--

There is a flower called "Love in Idleness,

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For which see Shakspeare's ever blooming garden ;

I will not make his great description less,

And beg his British Godship's humble pardon,

If in my extremity of rhyme's distress,

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I touch a single leaf where he is warden;
But though the flower is different, with the French
vá navigor Swiss Rousseau, cry," Voilà la Pervenched
Eureka! I have found it! What I mean

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To say is, not that Love is Idleness,

But that in Love such Idleness has been

An accessary, as I have cause to guess.
Hard labour's an indifferent go-between ;

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to flueet ode to Your men of business are not apt to express and on) al. Much passion, since the merchant-ship, the Argo, Convey'd Medea as her Supercargo.

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The story of Adeline, we apprehend, will point out a fine study for the circles in which she is fictitiously placed : ab hd EDW

Our gentle Adeline had one defect

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Her heart was vacant, though a splendid mansion
Her conduct had been perfectly correct,

As she had seen nought claiming its expansion.
A.wavering spirit may be easier wreck'd,

Because 'tis frailer, doubtless, than a stanch one
But when the latter works its own undoing,
Its inner crash is like an Earthquake's ruin.

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The innocence with, which Adeline is led into a dangerous interference, is thus described. We possibly need not say, that the conclusion of stanza 93 is founded on the celebrated observation of Dr. Franklin, that the best friend which a man of the world can obtain is a sensible

his

French woman, who has no design upon person or his passions:

She was, or thought she was, his friend-and this
Without the farce of friendship, or romance

-do gost zomOf Platonism, which leads so oft amisse to odus auT Ladies who have studied friendship but in France, out 29VISA

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hate-bulinu Or Germany, where peop w

sest to agitis To thus much

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medyo But of such friendship as man's may to man bepudWal

Mani She was as capable as woman can be.

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man can be abadaud taom o ganes
No doubt the secret influence of the sex gaidamon A
Will there, as also in the ties of blood,
An innocent predominance annex, de la of woll, ju
wool inds alo
And tune the concord to a finer mood. To
If free from passion, which all friendship checks, lide
And your true feelings fully understood.

No friend like to a woman earth discovers, asdw baA
So that you have not been nor will be lovers. 6b is
Lord Byron seems to write feelingly on this subject

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1709102 I've also seen some female friends ('tis odd, ollot or y
giz has 9 But true-as, if expedient, I could prove) 18
That faithful were through thick and thin, abroad,
bat home, far more than ever yet was Love
sisie Who did not quit me when Oppression trod
ised auft Upon me; whom no scandal could removed

Maulo or Who fought, and fight, in absence too, my battles,
toledo. Despite the shake Society's loud rattles.

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We must not omit the following anecdote on Friendship, given by way of note:

In Swift's or Horace Walpole's letters I think it is mentioned, that somebody regretting the loss of a friend, was answered by an universal Pylades: "When flose one, I go to the Saint James's Coffee-house, and take another."

The Canto breaks off without any certain ant cipation of the result of the very dangerous interference of the lady:- Great rouM

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Whether they rode, or walk'd, or studied Spanish.
To read Don Quixote in the original,

A pleasure before which all others vanish;

Whether their talk was of the kind call'd" small,"

Or serious, are the topics I must banish

To the next Canto; where perhaps I shall
Say something to the purpose, and display
Considerable talent in my way.

We here finish our brief notice of the forthcoming Cantos of Don Juan, which we scarcely need observe is to be regarded as a slight discursive announcement only, leaving more regular and analytical criticism to those to whom, in the present instance, it more formally and properly belongs. The most pious and consistent will of course abuse and extract as usual. 10 Bro, eldiana &

Travels through Part of the United States and Canada, in 1818 and 1819. By John Duncan, A. M.

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THE author of these two able and highly useful volumes thus observes upon the more particular object of his enquiry during his sojourn in the United States:

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1ɔ “ In the numerous works which have been published, both on the United States and Canada, comparatively little has been said as to the moral condition of the inhabitants, their literary and religious characteristics on these, certainly the most important features in the American character, the writer is persuaded that much misapprehension prevails in his native country, and he would gladly be instru mental in removing a part of it. He does not indeed pretend to have given any of these subjects a systematic discussion; but they have been steadily kept in view as particularly deserving of attention, and he hopes that he has succeeded in bringing together a good deal of information, on matters of permanent interest and importance, without altogether excluding topics of a lighter kind, on which a traveller is generally permitted to be somewhat loquacious "touit deudvi bas „elicish botimet view od dawdHA 4700 eii 2199m ...The manner in which Mr. Duncan has executed his task, is highly creditable to his talents and powers of observation.We make no abatement for strong prejudices and prepossessions on the score of his own creed, which are bearable enough when set off by a free and vigorous espousal of the principle of entire liberty of conscience, and an unequivocal assertion of the impropriety of persecution or social annoyance for religious opinion of any kind. Were it not for this healthy and manly assurance, we might be led to remark upon the profusion to remark up for this healthy with which Mr. Duncan puts forward his Kirk of Scotland orthodoxy throughout the publication, and to doubt the qualification of "80 rigid an adherent to any one strong set of opinions to do justice to all the restus Hey however, who acknowledges the honourable blaws of the open field, acquires a right to maintain his own system to the best of his ability, and when and where he pleases and next,possibly, to that philosophical appreciation and impartiality, which is the rarest of all a traveller's endowments, is the report of an honest and able opinionist, whose bias is at once discoverable, and for which we as naturally make an allowance as the machinist for friction. We should have been equally satisfied, indeed, if Mr. Duncan had been not quite so stanch a Calvinist; if, for instance, like the Episcopalian of New York, whose sentiments he quotes, "he would shrink with horror from consigning Jews, Arians, and Socinians to indiscriminate perdition," but uniting, as he does, with the zeal of his creed, a portion of the vigorous spirit of independence which has associated that stirring species of puritanism with the rise and progress of civil liberty, we do our best to receive complacently the one with the other.

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Mr. Duncan landed in New York in May, 1818, and favours us, in the first instance, with a very tolerable general sketch, reserving his more elaborate estimate of that important city to the close of his book. He then proceeds to Boston, when he gives an interesting account of the celebration of the 4th of July, the anniversary of American inde pendence; and in the oration of a Mr. Gray, composed for the occa dion, an honourable proof of the moderation and good sense of American republicanisin is afforded. The labourers in the rugged vineyard of prison discipline will also find some information here worth attending to. We can but smile at the lachrymals in the following account of Harvard College, coupled as they are with the unwilling acknowledgment of its leading scholastic and literary eminence 1961 9013 46 vingroqqs bcs 9181odels

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The literary and scientific reputation of Harvard University stands very highĩ and except Yale College, none in this country can contest with it the pre-eminence. It has upwards of twenty Professorships, and between three and four hundred stus dents. There is one feature, however, in its character, which e excites the most me lancholy reflections its theological creed is undisguised Socinianism, and it is vnið

948 that nearly all the professors are of these sentiments. This must be to a parent of scriptural sentiments, a powerful reason for sending his sons elsewhere for their college education; for what are literary or scientific attainments, even of the highest order, when weighed in the balance with purity of religious faith It is asserted, indeed, on bes half of the University, that ho attempt is made to proselyte its students, and that they are allowed to attend worship with whatever denomination they or their friends may choose. All this may be true so far as regards active and open endeavours to incul cate doctrinal sentiments, but what is to be the young enquirer's defence from that subtile leaven which is necessarily infused into almost every lecture upon morals and philosophy which affects the essentials of the system, and therefore all its ramified details; and which tinctures every conversation on a religious topic which meets his ear? Although he were safe from the influence of the lectures, who will warrant him against the ridicule and sophistry of his fellow-students; by far the greater part of whom are of Unitarian families, and who have been accustomed from their infancy to laugh at every distinguishing principle of that belief to which they deny the character of rationality? Four years' exclusive intercourse with Socinians, spent in acquiring ideas upon every subject of speculative and experimental truth, is an ordeal to which no Christian parent ought to expose his son. however great his confidence in the correctness of his principles and the vigour of his mind arvard University press issues the North American Review, beyond all rotnigorevoriler not songvON comparison the first literary journal in the United States. The reputed editor is Professor Everett, and it evinces in him and his coadjutors talents and acquirements, literary and philosophical, of a very superior order. Would that its theological opinions were from a purer source happily they are but seldom obtruded beas

Who can doubt that Professor Everett, when he reads these volumes, would wish himself able to say the same thing of Mr. Duncan ?lan noqo of The following anecdote is highly honourable to the inhabitants of Boston: ai doidw visitsqmi bas noitsioongs leoidqozoling s

Boston is by many reputed the most hospitable of all the large cities if the United States. It becomes not a wanderer, who has experienced kindness and attention wherever he has gone, to exalt one city at the expense of others, but I can with safety says I have met with nothing in Boston which is not perfectly in harmony with such a reputation. Let me, however, record an act of the citizens still more honourable than the ordinary deeds of hospitality. In the winter of 1816 a most destructive fire desolated a great part of the town of St. John's, in Newfoundland. When the tidings reached Boston, the sensations of sympathy and commise ration were instantaneous and powerful. They did not, however, exhaust themselves in unavailing expressions of regret; the townsmen determined that their kindly feelings should be felt as well as heard of. Forgetful that, the year before, the two countries had been enemies to each other; forgetful of every mercantile jea lousy, and the contested right to fishing on the banks, which America was eager to claim and Britain reluctant to concede-they recollected only, that hundreds of their fellow creatures had been burned out of their homes, amid the frosts, and fogs, and snows, of a Newfoundland winter, and that a great part of their winter provi sions had perished in the flames. That very day a vessel was chartered, and a full cargo of four, meat, and other provisions, industriously collected and put on heard that even the porters and carmen on the wharfs laboured gratuitously; and on the third day the vessel left the harbour, to brave the hardships and the dangers of a winter passage to that inhospitable shore. He who prompted theraet of humanity, watched over the means employed to accomplish it; the vessel reached Newfoundland in safety, entered the port, discharged her cargo, and returned, with the overflowing thanks and benedictions of many a grateful heart."

We are next led to the state of Connecticut; and, in the account of Newhaven, we are favoured with some additional curious particulars of the fate of Goffe and Whalley, the fugitive Judges of Charles I, An elaborate, and apparently impartial comparison is also drawn by Mr. Duncan between the course of education at Yale College and that at the University of Glasgow. Indeed, to the state of academical education throughout the United States, our traveller necessarily pays consi derable attention.ini The result is encouraging as to gradual improve

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