than useful, I shall give my reader the fable without any further inquiries after the author:

'Menippus' the philosopher was a second time taken up into heaven by Jupiter, when for his entertainment he lifted up a trap-door that was placed by his footstool. At its rising there issued through it such a din of cries as astonished the philosopher. Upon his asking what they meant, Jupiter told him they were the prayers that were sent up to him from the earth. Menippus, amidst the confusion of voices, which was so great, that nothing less than the ear of Jove could distinguish them, heard the words, "riches," "honour," and "long life" repeated in several different tones and languages. When the first hubbub of sounds was over, the trap-door being left open, the voices came up more separate and distinct. The first prayer was a very odd one; it came from Athens, and desired Jupiter to increase the wisdom and the beard of his humble supplicant. Menippus knew it by the voice to be the prayer of his friend Licander the philosopher. This was succeeded by the petition of one who had just laden a ship, and promised Jupiter, if he took care of it, and returned it home again full of riches, he would make him an offering of a silver cup. Jupiter thanked him for nothing; and bending down his ear more attentively than ordinary, heard a voice complaining to him of the cruelty of an Ephesian widow, and begging him to breed compassion in

1 A cynic philosopher of Gadara, who hanged himself after losing the money he had made by usury in Thebes. The satirical works-now lost-attributed to him are by some supposed to be the work of the two friends, Dionysius and Zopyrus of Colophon, who fathered them on Menippus.

her heart. "This," says Jupiter, "is a very honest fellow, I have received a great deal of incense from him; I will not be so cruel to him as not to hear

his prayers." He was then interrupted with a whole volley of vows, which were made for the health of a tyrannical prince by his subjects, who prayed for him in his presence. Menippus was surprised, after having listened to prayers offered up with so much ardour and devotion, to hear low whispers from the same assembly expostulating with Jove for suffering such a tyrant to live, and asking him how his thunder could lie idle? Jupiter was so offended at these prevaricating rascals, that he took down the first vows, and puffed away the last. The philosopher seeing a great cloud mounting upwards, and making its way directly to the trapdoor, inquired of Jupiter what it meant. "This," says Jupiter, "is the smoke of a whole hecatomb that is offered me by the general of an army, who is very importunate with me to let him cut off an hundred thousand men that are drawn up in array against him. What does the impudent wretch think I see in him to believe that I will make a sacrifice of so many mortals as good as himself, and all this to his glory, forsooth? But hark," says Jupiter, "there is a voice I never heard but in time of danger; 'tis a rogue that is shipwrecked in the Ionian Sea: I saved him on a plank but three days ago, upon his promise to mend his manners; the scoundrel is not worth a groat, and yet has the impudence to offer me a temple if I will keep him

1 Cf. Eneid, iv. 208 :

:

Aspices hæc an te, genitor, quum fulmina torques,
Nequidquam horremus?"

from sinking- -But yonder," says he, "is a special youth for you; he desires me to take his father, who keeps a great estate from him, out of the miseries of human life. The old fellow shall live till he makes his heart ache, I can tell him that for his pains." This was followed by the soft voice of a pious lady, desiring Jupiter that she might appear amiable and charming in the sight of her emperor. As the philosopher was reflecting on this extraordinary petition, there blew a gentle wind through the trap-door, which he at first mistook for a gale of zephyrs, but afterwards found it to be a breeze of sighs they smelt strong of flowers and incense, and were succeeded by most passionate complaints of wounds and torments, fires and arrows, cruelty, despair, and death. Menippus fancied that such lamentable cries arose from some general execution, or from wretches lying under the torture; but Jupiter told him that they came up to him from the isle of Paphos, and that he every day received complaints of the same nature from that whimsical tribe of mortals who are called lovers. "I am so trifled with," says he, "by this generation of both sexes, and find it so impossible to please them, whether I grant or refuse their petitions, that I shall order a western wind for the future to intercept them in their passage, and blow them at random upon the earth." The last petition I heard was from a very aged man of near an hundred years old, begging but for one year more of life, and then promising to die contented. "This is the rarest

old fellow!" says Jupiter. says Jupiter. "He has made this

1 Apparently a mistake for Menippus.' This clause can hardly be part of Jupiter's remarks, though the printing in the original editions leaves it uncertain.

prayer to me for above twenty years together. When he was but fifty years old, he desired only that he might live to see his son settled in the world; I granted it. He then begged the same favour for his daughter, and afterwards that he might see the education of a grandson: when all this was brought about, he puts up a petition that he might live to finish a house he was building. In short, he is an unreasonable old cur, and never wants an excuse; I will hear no more of him." Upon which he flung down the trap-door in a passion, and was resolved to give no more audiences that day.'

Notwithstanding the levity of this fable, the moral of it very well deserves our attention, and is the same with that which has been inculcated by Socrates and Plato, not to mention Juvenal and Persius, who have each of them made the finest satire in their whole works upon this subject.' The vanity of men's wishes, which are the natural prayers of the mind, as well as many of those secret devotions which they offer to the Supreme Being, are sufficiently exposed by it. Among other reasons for set forms of prayer, I have often thought it a very good one, that by this means the folly and extravagance of men's desires may be kept within due bounds, and not break out in absurd and ridiculous petitions on so great and solemn an occasion.

1 Juvenal, Sat. x.; Persius, Sat. ii.

I.

No. 392.

'I

Friday, May 30, 1712

Per ambages et ministeria deorum
Præcipitandus est liber spiritus.

To the SPECTATOR.

[STEELE.

-PETRONIUS.

The Transformation of Fidelio into a
Looking-Glass.

WAS lately at a tea-table, where some young ladies entertained the company with a relation of a coquette in the neighbourhood who had been discovered practising before her glass. Το turn the discourse, which from being witty grew to be malicious, the matron of the family took occasion, from the subject, to wish that there were to be found amongst men such faithful monitors to dress the mind by, as we consult to adorn the body. She added, that if a sincere friend were miraculously changed into a looking-glass, she should not be ashamed to ask its advice very often. This whimsical thought worked so much upon my fancy the whole evening, that it produced a very odd dream.1

'Methought that, as I stood before my glass, the image of a youth, of an open, ingenuous aspect, appeared in it, who, with a shrill voice, spoke in the following manner :

1 Produced so odd a dream, that no one but the Spectator could believe that the brain, clogged in sleep, could furnish out such a regular wildness of imagination' (folio).