Cinemachismo: Masculinities and Sexuality in Mexican Film

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University of Texas Press, 2009 M01 27 - 256 páginas

After the modern Mexican state came into being following the Revolution of 1910, hyper-masculine machismo came to be a defining characteristic of "mexicanidad," or Mexican national identity. Virile men (pelados and charros), virtuous prostitutes as mother figures, and minstrel-like gay men were held out as desired and/or abject models not only in governmental rhetoric and propaganda, but also in literature and popular culture, particularly in the cinema. Indeed, cinema provided an especially effective staging ground for the construction of a gendered and sexualized national identity.

In this book, Sergio de la Mora offers the first extended analysis of how Mexican cinema has represented masculinities and sexualities and their relationship to national identity from 1950 to 2004. He focuses on three traditional genres (the revolutionary melodrama, the cabaretera [dancehall] prostitution melodrama, and the musical comedy "buddy movie") and one subgenre (the fichera brothel-cabaret comedy) of classic and contemporary cinema. By concentrating on the changing conventions of these genres, de la Mora reveals how Mexican films have both supported and subverted traditional heterosexual norms of Mexican national identity. In particular, his analyses of Mexican cinematic icons Pedro Infante and Gael García Bernal and of Arturo Ripstein's cult film El lugar sin límites illuminate cinema's role in fostering distinct figurations of masculinity, queer spectatorship, and gay male representations. De la Mora completes this exciting interdisciplinary study with an in-depth look at how the Mexican state brought about structural changes in the film industry between 1989 and 1994 through the work of the Mexican Film Institute (IMCINE), paving the way for a renaissance in the national cinema.

 

Contenido

Macho Nation?
1
Midnight Virgin Melodramas of Prostitution in Literature and Film
21
Pedro Infante Unveiled Masculinities in the Mexican Buddy Movie
68
The Last Dance HomoSexuality and Representation in Arturo Ripsteins El lugar sin límites and the Fichera Subgenre
105
Mexicos ThirdWave New Cinema and the Cultural Politics of Film
135
Mexican Cinema is Dead Long Live Mexican Cinema
163
Notes
180
Works Consulted
197
Index
227
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Página 5 - ... be acknowledged, often in the same vocabulary, using the same categories by which it was medically disqualified.
Página 6 - The construction of gender goes on today through the various technologies of gender (eg, cinema) and institutional discourses (eg, theory) with power to control the field of social meaning and thus produce, promote, and "implant" representations of gender. But the terms of a different construction of gender also exist, in the margins of hegemonic discourses. Posed from outside the heterosexual social contract, and inscribed in micropolitical practices, these terms can also have a part in the construction...
Página 11 - ... the extra-diegetic tendencies represented by woman as spectacle. This is made possible through the processes set in motion by structuring the film around a main controlling figure with whom the spectator can identify.
Página 11 - Man is reluctant to gaze at his exhibitionist like. Hence the split between spectacle and narrative supports the man's role as the active one of forwarding the story, making things happen.
Página 11 - According to the principles of the ruling ideology and the psychical structures that back it up, the male figure cannot bear the burden of sexual objectification. Man is reluctant to gaze at his exhibitionist like.
Página 11 - As the spectator identifies with the main male protagonist, he projects his look on to that of his like, his screen surrogate, so that the power of the male protagonist as he controls events coincides with the active power of the erotic look, both giving a satisfying sense of omnipotence.

Referencias a este libro

Catholics in the Movies
Colleen McDannell
Vista previa limitada - 2007

Acerca del autor (2009)

Sergio de la Mora is Associate Professor in the Chicana/o Studies Program at the University of California, Davis.

Información bibliográfica