Summa Theologiae: Volume 12, Human Intelligence: 1a. 84-89
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
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HOW THE SOUL WHILE JOINED TO THE BODY
Article 2 does the soul know material things through its
Article 3 does the soul understand everything by means
Article 4 do species come to the soul through the influence
Article 5 does the intellectual soul know material things
Article 7 can the intellect using only the species it has and
THE MODE AND ORDER OF UNDERSTANDING
Article 2 do species abstracted from sense images stand
Article 3 does the intellect have knowledge of contingent things?
HOW THE INTELLECTUAL SOUL KNOWS ITSELF
in Article 2 does our intellect know the habitual dispositions
Article 4 does the intellect understand acts of the will?
Article 2 can our intellect arrive at an understanding of
THE KNOWLEDGE OF THE SOUL SEPARATED FROM
Article 2 does the separated soul understand immaterial sub
Article 3 do things that are more universal have priority in
7i Article 4 can we understand more than one thing at a time?
Article 6 can the intellect be in error?
Article 8 does our intellect know the indivisible before
Article 4 does the separated soul know singulars?
Article 6 does the use of knowledge acquired here remain
Article 8 do separated souls know what is happening here?
abstrac abstracted actu actually actum agens agent intellect aliquid anima separata Aristotle articulus Augustine autem Averroes Avicenna cognitio cognitionem cogno cognoscere cognoscit cognoscitur corporeal Democritus dicit enim ergo dicendum quod essence essentiam etiam faculty forma habet habitual disposition hoc quod hujusmodi human ideo igitur immaterial substances intel intellectual knowledge intellectus noster intelligere intelligible objects intelligit known lect magis modo modum naturalis naturally innate nature nihil nisi nobis objectum omnia phantasmata Piana omits Plato point:1 possible intellect possit possunt potentiality potest Praeterea primum ergo dicendum prius propter quae sunt quam quia quidem quod anima quod intellectus ratio rationibus realities rebus rerum responsio scientia scilicet secundum dicendum quod secundum quod sense images sensibilis sensible objects sensus separated soul sic proceditur:1 sicut similitudo singularia singulars soul knows species intelligibiles St Thomas suam sunt supra dictum tamen tertium dicendum quod turning to sense understood universale Videtur quod