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admitted ADVERTISER affections affirm answer appear argument army assert authority Bedford betray called candidate cause character charge conduct consider constitution court creates defend determine direct distress Duke Duke of Grafton duty election enemies English equally expulsion fact false favour feel force forms friends give given Grace guards heart honest honour hope House of Commons important incapacity instance interest judge Junius jury justice King late least leave less LETTER look Lord mean measures ment mind minister ministry nature never observe once opinion parliament party perhaps person political possible precedent present prince principles Printer produced prove punishment question reason received resolution respect sense Sir William Draper Sovereign spirit subjects suffered sufficient suppose taken tell thing thought tion truth understanding virtue vote whole Wilkes wish
Página 206 - ... in the complaints of your people. It is not, however, too late to correct the error of your education. We are still inclined to make an indulgent allowance for the pernicious lessons you received in your youth, and to form the most sanguine hopes from the natural benevolence of your disposition. We are far from thinking you capable of a direct deliberate purpose to invade those original rights of your subjects on which all their civil and political liberties depend. Had it been possible for us...
Página 141 - You are so little accustomed to receive any marks of respect or esteem from the public, that if in the following lines a compliment or expression of applause should escape me, I fear you would consider it as a mockery of your established character, and perhaps an insult to your understanding.
Página 86 - ... unless you can find means to corrupt or intimidate the jury. The collective body of the people form that jury; and from their decision there is but one appeal. Whether you have talents to support you at a crisis of such difficulty and danger should long since have been considered.
Página 12 - A judge under the influence of government, may be honest enough in the decision of private causes, yet a traitor to the public. When a victim is marked out by the ministry, this judge will offer himself to perform the sacrifice. He will not scruple to prostitute his dignity, and betray the sanctity of his office, whenever an arbitrary point is to be carried for government, or the resentment of a court to be gratified.
Página 11 - Nature has been sparing of her gifts to this noble lord; but where birth and fortune are united, we expect the noble pride and independence of a man of spirit, not the servile humiliating complaisance of a courtier. As to the goodness of his heart, if a proof of it be taken from the facility of never refusing, what conclusion shall we draw from the indecency of never performing?
Página 211 - ... king? Are you not sensible how much the meanness of the cause gives an air of ridicule to the serious difficulties into which you have been betrayed? The destruction of one man has been now, for many years, the sole object of your government; and, if there can be...
Página vi - ... is relative, not absolute. The power of the legislature is limited, not only by the general rules of natural justice, and the welfare of the community, but by the forms and principles of our particular constitution. If this doctrine be not true, we must admit, that King, Lords, and Commons have no rule to direct their resolutions, but merely their own will and pleasure. They might unite the legislative and executive power in the same hands, and dissolve the constitution by an act of parliament.
Página 224 - Without consulting your minister, call together your whole council. Let it appear to the public that you can determine and act for yourself. Come forward to your people. Lay aside the wretched formalities of a king, and speak to your subjects with the spirit of a man, and in the language of a gentleman. Tell them you have been fatally deceived.
Página 152 - As little acquainted with the rules of decorum, as with the laws of morality, they will not suffer you to profit by experience, nor even to consult the propriety of a bad character. Even now they tell you, that life is no more than a dramatic scene, in which the hero should preserve his consistency to the last; and that, as you lived without virtue, you should die without repentance.