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what reverses of fortune, what joys, what unexpected disclosures, and what a touching catastrophe! Here are the descendants of Joseph and his brethren, who, after the death of their protector, are depressed into the lowest condition of Egyptian slaves. Yet this is the germ of a nation, whom God has chosen to be the depositaries of the sublimest truths which can interest mankind, and whom he has also chosen to transmit to future ages the knowledge of his wonders and providence. By faith we are interested in the history of this extraordinary race. We trace their improvements and their declensions, their dangers and their security, their revolt and their return. By faith we see them rising, under Solomon, into consequence and power. Jerusalem becomes the metropolis of the east, Solomon the most splendid monarch of his age, and every individual Jew feels something of the importance, which naturally belongs to a citizen of the most favoured nation of the earth. A few years pass over, and this proud people are diminished to a little band of exiles, who are driven, downcast and humbled, into a foreign realm. The vain Hebrew, who once shone in the glittering court of Solomon's successors, and worshipped in the gorgeous temple at Jerusalem, is sitting under the willows, a poor captive, by the streams of Babylon, and singing the Lord's song in a strange land, accompanied by the notes of bis melancholy harp. But they are not to become extinct. The promise of God standeth sure. They are yet reserved for great distinctions. Prophecy has pointed steadily, though obscurely, to a wonderful personage, who is to appear among them, and set up a kingdom, which shall never be destroyed. They return to their native land, guided by the same providence which dispersed them; and through years of revolution, and subsequent subjection, present to the eye of faith the wondrous spectacle of a

great people, once so faithless, so fickle, so obstinate as they had been, now awaiting patiently, with a kind of miraculous expectation, which had seized every breast in Judea, for the appearance of a predicted deliverer.

Faith now transports us to the little town of Bethlehem, which is to give birth to the Messiah. We see the bright host of angels illuminating the fields around this favoured village, and, amid the stillness of the night, we hear them praising God, and saying, Glory to God in the highest, and on earth peace, and good will towards men, for unto you is born this day, in the city of David, a Saviour, who is Christ the Lord. Behold the Lamb of God, that taketh away the sins of the world!

It is faith, which discloses to us the supernatural character, and teaches us the marvellous history of Jesus. It leads us through the miraculous tissue of his short and suffering life on earth. It places us at the foot of his cross, and we see this life of the world, this joy of nations, the hope of Israel, and the light of unborn and unnumbered generations, expiring in the pangs of an accursed crucifixion. We follow the body to the tomb. Faith shows us the faithful women, coming with their spices and ointments to embalm the precious remains of their friend. There is Mary, and Martha, and Mary Magdalene, weeping at the sepulchre. They enter and look, but Jesus is not there. They call to us, Christians, Come, see the place where the Lord lay. He is not there, but he has risen. We follow them, with impatience, to the plains of Bethany. There Jesus meets them, and behold, while he is spreading forth his arms and blessing them, a bright cloud receives him out of their sight. But why stand ye gazing up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner, as ye have seen him go up into heaven.

Faith shows us the infant church struggling with persecution, interests us in all its changes, its depressions and its power, its declension and its reformation; till we see at length, from the handful of disciples, who stood gazing in astonishment at their master ascending into heaven, there is sprung an innumerable multitude of christians, of all people, and nations, and languages; and the religion, which once found shelter in the breasts of only a few unlettered Jews, is now the religion of the civilized world.

These are some of the past events in the dispensations of God's providence, to which faith transports us back though the long vista of a thousand years. How great and interesting are they, when compared with the ordinary occurrences of history! But the invisible things of the passing moment are presented to us, by faith, in a clear and affecting light. We learn, habitually, to see God, the father of all, sitting undisturbed at the head of his works, where nothing escapes his notice, or surprises his precaution. The hairs of our heads, we believe, are numbered by his omniscience; and not a sparrow falls to the ground, but he discovers it; not a lily spreads its solitary beauties to the sun, but he clothes it in its colours; not a blade of grass withers unperceived on the field.

What though, in our times, empires are daily blotted out of being, and the constitution of society seems labouring with convulsions; though the long established boundaries of nations are changing with the changes of the moon, and the records of human transactions present nothing but unexpected elevations and depressions, triumphs and defeats; though the astonishing march of events baffles all your calculations, and sets at nought your sagacity; now, now is the moment, when faith will bear you away to the secret place of the Most High, and cover you with the shadow of the Almighty. She assures us,

there is one being, to whom all this mysterious and complicated system of vicissitudes is plain, and who, by the simple motions of his will, guides the conflicting movements of matter and mind steadily to the conclusions he desires; and who comprehends the grand catastrophes of national and imperial contests with the same facility that he discerns the natural termination of an individual's life. To the counsels of such a being as this faith admits us; and where she cannot make us comprehend, she gives us confidence. We trust, and we are safe; for though we see no further than to assure us, that God's views are unobscured by distance, and his throne unshaken by revolutions, it is enough.

But the future realities, which faith discloses, are yet more interesting, more inspiriting, more awakening and awful. Some of them contain consolations, which ages of sorrow would not be able to exhaust, and others bring with them terrors, which ages of security in vice could never entirely efface.

Faith discloses to our view the future condition of society, and cherishes the delightful hope, that the time is approaching, when the mild influences of the gospel of Jesus shall subdue the passions of men, soften the rudeness of the uncivilized, assuage the resentments of the powerful, break the rod of the oppressor, and lift the lowly from the dust; when the lamb shall lie down by the side of the lion, and a little child shall lead them together; when knowledge shall enlighten, virtue ennoble, prosperity cease to corrupt, and peace to enervate the human race.

Faith transports us, also, beyond the successive generations, which now people this portion of the world, to the day, when the caverns of the earth are breaking up, and the tombs are pouring forth their inhabitants, when the sea renders up the dead that are in her vast repositories, and the races of men, who have slept for ages in forgetfulness,

awake to appear before God. Faith places us in the midst of this vast assembly of the reanimated. Small and great are there. The books are opened, and the world are judged, and pass off on each hand towards the region of their final destination. Beyond, we see an innumerable company of angels, and the spirits of the just made perfect, and Jesus the mediator of the new covenant; and, throned in light inaccessible, we dare even to lift our thoughts to the seat of Jehovah. To the eye of faith, hell, also, is open, and destruction hath no covering. But further faith fears to carry us; and we find, too soon for our impatient spirits, that the provinces of faith and imagination are distinct, and that it is too great temerity to venture to confound them.

Thus, my friends, I have attempted to enumerate some of the most remarkable facts, which faith presents to our conceptions. You see, it is the province of this principle of our minds to impress us with the reality of things invisible, whether in past scenes, in present transactions, or in the fathomless abyss of futurity. It is truly the substance of things hoped for, the evidence of things not seen.

If the human mind had been constructed without a principle like this, it would have been always employed about the mere objects of the senses, and the present consciousness of its own existence. The human faculties could never have been improved, and the capacity of intelligence would have been for ever shrunk up within boundaries as narrow as those, which limit the brutal creation. Let us bless God, then, that he has, to the capabilities of the human mind, added all the advantages of religious faith, so that we can live as if we saw things which are invisible, that we can reap delight from the contemplation of his character, triumph in the past displays of his wisdom, trust unreservedly in the present operations of his hand, and enjoy the delights

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