Reflections on the Revolution in France: And on the Proceedings in Certain Societies in London Relative to that Event. In a Letter Intended to Have Been Sent to a Gentleman in Paris
J. Dodsley, 1790 - 364 páginas
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abuſe ačt againſt almoſt amongſt anſwer antient aſſignats becauſe beſt caſe cauſe charaćter circumſtances compoſed condućt confiſcation conſequence conſider conſiderable conſiſtency conſtitution courſe crown deſcription deſpotiſm deſtroy direét diſ diſpoſition diſtinétion elečtion eſtabliſhment eſtates eſtimation exerciſe exiſtence firſt France himſelf houſe inſtead inſtitutions inſtruments intereſt itſelf juſt juſtice king laſt leaſt legiſlators leſs liberty meaſure ment miniſters moſt muſt national aſſembly nature neceſſary neceſſity objećt obſerved occaſions perſons poſſeſſed poſſible preſent preſerve principles projećt purpoſes queſtion reaſon repreſentation repreſentative reſource reſpect Revolution ſaid ſame ſay ſcheme ſecurity ſee ſeems ſeen ſenſe ſentiments ſerve ſet ſettled ſeveral ſhall ſhare ſhe ſhew ſhould ſituation ſociety ſolid ſome ſomething ſometimes ſoon ſort ſovereign ſpeak ſpecies ſpeculations ſpirit ſtanding ſtate ſtill ſubjećt ſucceſſion ſuch ſuffer ſupport ſuppoſe ſure ſyſtem themſelves theſe thing thoſe thouſand tion truſt underſtanding uſe whilſt whole whoſe wiſdom wiſe wiſh worſe
Página 48 - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
Página 117 - Nothing is more certain than that our manners, our civilization, and all the good things which are connected with manners and with civilization, have in this European world of ours depended for ages upon two principles, and were indeed the result of both combined: I mean the spirit of a gentleman and the spirit of religion.
Página 246 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Página 113 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Página 47 - You will observe, that from Magna Charta to the Declaration of Right, it has been the uniform policy of our constitution to claim and assert our liberties, as an entailed inheritance derived to us from our forefathers, and to be transmitted to our posterity ; as an estate specially belonging to the people of this kingdom, without any reference whatever to any other more general or prior right.
Página 135 - We know, and it is our pride to know, that man is by his constitution a religious animal; that atheism is against, not only our reason, but our instincts; and that it cannot prevail long. But if, in the moment of riot, and in a drunken delirium from the hot spirit drawn out of the alembic of hell...
Página 112 - I have, to contemplate without emotion that elevation and that fall! Little did I dream when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her in a nation of gallant men...
Página 133 - Who, born within the last forty years, has read one word of Collins, and Toland, and Tindal, and Chubb, and Morgan, and that whole race who called themselves Freethinkers? Who now reads Bolingbroke? Who ever read him through?
Página 87 - If civil society be made for the advantage of man, all the advantages for which it is made become his right. It is an institution of beneficence ; and law itself is only beneficence acting by a rule.