150

RESULTS OF GAMBLING.

send a girl of twelve years old from one street to another, in the power of the coachman and footman. Finding from such good authority that this was the case, I begged the woman to be contented with seeing her daughter once a month, when, if she could not come herself, I should send her under proper protection. She agreed; but one day having given Josefita permission to spend the night at her mother's, I received next morning a very dirty note, nearly illegible, which, after calling down the protection of the Virgin upon me, concluded" but with much sorrow I must take my child from the most illustrious protection of your Excellency, for she needs to rest herself, (es preciso que descanse,) and is tired for the present of working." The woman then returned to beg, which she considered infinitely less degrading.

Against this nearly universal indolence and indifference to earning money, the heads of families have to contend; as also against thieving and dirtiness; yet I think the remedy much easier than it appears. If on the one hand, no one were to receive a servant into their house, without respectable references, especially from their last place, and if their having remained one year in the same house were considered necessary to their being received into another, unless from some peculiar circumstances; and if on the other hand it were considered as unjust and dangerous, as it really is, to recommend a servant who has been guilty of stealing, as being "muy honrado," very honest, some improvement might soon take place.

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A porter was recommended to us as muy honrado;" not from his last place, but from one before it. He was a well-dressed, sadlooking individual; and at the same time we took his wife as washerwoman, and his brother as valet to our attaché, thus having the whole family under our roof, wisely taking it for granted that he being recommended as particularly honest, his relations were "all honourable men." An English lady happened to call on me, and a short time after I went to return her visit; when she informed me that the person who had opened the door for her was a notorious thief, whom the police had long been in search of; that she had feared sending a servant to warn us of our danger, lest guessing the purport of her message, he might rob the house before leaving it. We said nothing to the man that evening, but he looked paler and more miserable than usual, probably foreseeing what would be the result of Mrs. -'s visit. The next morning C-- -n sent for him and dismissed him, giving him a month's wages, that he might not be tempted to steal from immediate want. His face grew perfectly livid, but he made no remark. In half an hour he returned and begged to speak with C-n. He confessed that the crime of which he concluded he was accused, he had in fact committed; that he had been tempted to a gambling house, while he had in his pocket a large sum of money belonging to his master. After losing his own money, he tried his fortune with what was not his own; lost the whole sum, then pawned a valuable shawl worth several hundred

dollars, with which also he had been entrusted; and having lost every thing, in despair made his escape from Mexico. He remained in concealment for some time, till hearing that we wanted a porter, he ventured to present himself to the housekeeper with his former certificate. He declared himself thoroughly repentant-that this was his first, and would be his last crime-but who can trust the good resolutions of a gambler! We were obliged to send him away, especially as the other servants already had some suspicions concerning him; and everything stolen in the house would in future have been attributed to him. The gentleman who had recommended him, afterwards confessed that he always had strong suspicions of this man's honesty, and knew him to be so determined a gambler, that he had pawned all he possessed, even his wife's clothes, to obtain money for that purpose. Now as a porter in Mexico has pretty much at his disposal the property and even the lives of the whole family, it is certainly most blameable to recommend to that situation a man whose honesty is more than doubtful. We afterwards procured two soldiers from the Invalidos, old Spaniards, to act in that capacity, who had no other foiblesse but that of being constantly drunk. We at length found two others, who only got tipsy alternately, so that we considered ourselves very well off.

We had a long series of galopinas, kitchen-maids, and the only one who brought a first-rate character with her, robbed the housekeeper. The money, however, was recovered, and was found to have been placed by the girl in the hands of a rich and apparently respectable coach-maker. He refunded it to the rightful owner, and the galopina was punished by a month's imprisonment, which he should have shared with her. One of the most disagreeable customs of the women-servants, is that of wearing their long hair hanging down at its full length, matted, uncombed, and always in the way. I cannot imagine how the Mexican ladies, who complain of this, permit it. Flowing hair sounds very picturesque, but when it is very dirty, and suspended over the soup, it is not a pretty picture.

The reboso, in itself graceful and convenient, has the disadvantage of being the greatest cloak for all untidiness, uncombed hair and raggedness, that ever was invented. Even in the better classes, it occasions much indolence in the toilette, but in the common people, its effect is overwhelming. When the reboso drops off, or is displaced by chance, we see what they would be without it! As for the sarape, it is both convenient and graceful, especially on horseback; but though Indian in its origin, the custom of covering the lower part of the face with it, is taken from the Spanish cloak; and the opportunity which both sarape and reboso afford for concealing large knives about the person, as also for enveloping both face and figure so as to be scarcely recognisable, is no doubt the cause of the many murders which take place amongst the lower orders, in moments of excitement and drunkenness. If they had not these knives at hand, their rage would probably cool, or a fair fight would

finish the matter, and if they could not wear these knives concealed, I presume they would be prohibited from carrying them.

As for taking a woman-cook in Mexico, one must have strong nerves and a good appetite to eat what she dresses, however palatable, after having seen her. One look at her flowing locks, one glance at her reboso, et c'est fini. And yet the Mexican servants have their good qualities, and are a thousand times preferable to the foreign servants one finds in Mexico; especially to the French. Bringing them with you is a dangerous experiment. In ten days they begin to fancy themselves ladies and gentlemen-the men have Don tacked to their name; and they either marry and set up shops, or become unbearably insolent. A tolerable French cook may occasionally be had, but you must pay his services their weight in gold, and wink at his extortions and robberies. There are one or two French restaurans, who will send you in a very good dinner at an extravagant price: and it is common in foreign houses, especially amongst the English, to adopt this plan whenever they give a large enter

tainment.

The Mexican servants have some never-failing good qualities. They are the perfection of civility-humble, obliging, excessively good-tempered, and very easily attached to those with whom they live; and if that rara avis, a good Mexican housekeeper, can be found, and that such may be met with I from experience can testify, then the troubles of the menage rest upon her shoulders, and accustomed as she is to the amiable weaknesses of her compatriotes, she is neither surprised nor disturbed by them.

As for wages, a good porter has from fifteen to twenty dollars per month; a coachman from twenty to thirty-many houses keep two. or even three coachmen; one who drives from the box, one who rides postilion, and a third for emergencies. Our friend ——, who has many horses, mules, and carriages, has four; and pays forty dollars per month to his head coachman; the others in proportion. A French cook has about thirty dollars—a housekeeper from twelve to fifteen; a major-domo about twenty or more; a footman six or seven; galopine and chambermaid five or six; a gardener from twelve to fifteen. Sewing-girls have about three reals per diem. Porter, coachman, and gardener, have their wives and families in the house, which would be an annoyance, were the houses not so large. The men-servants generally are much cleaner and better dressed than the women.

One circumstance is remarkable; that, dirty as the womenservants are, and notwithstanding the enormous size of Mexican houses and Mexican families, the houses themselves are, generally speaking, the perfection of cleanliness. This must be due either to a good housekeeper, which is rarely to be found, or to the care taken by the mistress of the house herself. That private houses should have this advantage over churches and theatres, only proves that ladies know how to manage these matters better than gentle

MOTIVES FOR TAKING THE VEIL.

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men, so that one is inclined to wish à la Martineau, that the Mexican police were entirely composed of old women.

12th. I have formed an acquaintance with a very amiable and agreeable nun in the convent of the Santa Teresa, one of the strictest orders. I have only seen her twice, through a grating. She is a handsome woman of good family, and it is said of a remarkably joyous disposition; fond of music and dancing, and gay society, yet at the age of eighteen, contrary to the wishes of all her family, she took the veil, and declares she has never repented of it. Although I cannot see her, I can hear her voice, and talk to her through a turning wooden screen, which has a very mysterious effect. She gives me an account of her occupations and of the little events that take place in her small world within; whilst I bring her news from the world without. The common people have the greatest veneration for the holy sisterhood, and I generally find there a number of women with baskets, and men carrying parcels or letters; some asking their advice or assistance, others executing their commissions, bringing them vegetables or bread, and listening to the sound of their voice with the most eager attention. My friend, the Madre has promised to dress a number of wax figures for me, in the exact costume of all the different nuns in Mexico, beginning with that of her own convent.

I have now seen three nuns take the veil; and, next to a death, consider it the saddest event that can occur in this nether sphere; yet the frequency of these human sacrifices here is not so strange as might at first appear. A young girl, who knows nothing of the world, who, as it too frequently happens, has at home neither amusement nor instruction, and no society abroad, who from childhood is under the dominion of her confessor, and who firmly believes that by entering a convent she becomes sure of heaven; who moreover finds there a number of companions of her own age, and of older women who load her with praises and caresses-it is not, after all, astonishing that she should consent to insure her salvation on such easy terms.

Add to this the splendour of the ceremony, of which she is the sole object; the cynosure of all approving eyes. A girl of sixteen finds it hard to resist all this. I am told that more girls are smitten by the ceremony, than by any thing else, and am inclined to believe it, from the remarks I have heard made on these occasions by young girls in my vicinity. What does she lose? A husband and children? Probably she has seen no one who has touched her heart. Most probably she has hitherto seen no men, or at least conversed with none but her brothers, her uncles, or her eonfessor. She has perhaps also felt the troubles of a Mexican menage. The society of men! She will still see her confessor, and she will have occasional visits from reverend padres and right reverend bishops.

Some of these convents are not entirely free from scandal. Amongst the monks, there are many who are openly a disgrace to

their calling, though I firmly believe that by far the greater number lead a life of privation and virtue. Their conduct can, to a certain extent, be judged of by the world; but the pale nuns, devout and pure, immured in the cloister for life, kneeling before the shrine, or chanting hymns in the silence of the night, a veil both truly and allegorically must shade their virtues or their failings. The nuns of the Santa Teresa and of other strict orders, who live sparingly, profess the most severe rules, and have no servants or boarders, enjoy an universal reputation for virtue and sanctity. They consider the other convents worldly, and their motto is," All or nothing; the world or the cloister." Each abbess adds a stricter rule, a severer penance than her predecessor, and in this they glory. My friend the Madre frequently says "Were I to be born again, I should choose, above every lot in life, to be a nun of the Santa Teresa, but of no other convent."

It is strange how, all the world over, mankind seems to expect from those who assume religion as a profession a degree of superhuman perfection. Their failings are insisted upon. Every eye is upon them to mark whatsoever may be amiss in their conduct. Their virtues, their learning, their holy lives-nothing will avail them, if one blot can be discovered in their character. There must be no moral blemish in the priesthood. In the Catholic religion, where more is professed, still more is demanded, and the errors of one padre or one ecclesiastic seem to throw a shade over the whole community to which they belong.

LETTER THE TWENTIETH.

The Convent Entry-Dialogue-A Chair in Church-Arrival of the NunDress-José Maria-Crowd-Withdrawal of the Black Curtain-The Taking of the Veil-The Sermon-A Dead Body-Another Victim-Convent of the Encarnacion-Attempt at a Hymn-Invitation- Morning Visit-The Nun and her Mother-Banquet-Taking Leave-Ceremony of the Veil-taking-A beautiful Victim-The Last Look-Presentation to the BishopReflections-Verses.

4th June.

SOME days ago, having received a message from my nun that a girl was about to take the veil in her convent, I went there about six o'clock, and knowing that the church on these occasions is apt to be crowded to suffocation, I proceeded to the reja, and speaking to an