Rudolf Eucken and the Spiritual Life

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National capital Press, 1915 - 167 páginas
 

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Página 111 - If this life be not a real fight, in which something is eternally gained for the universe by success, it is no better than a game of private theatricals from which one may withdraw at will. But it feels like a real fight...
Página 4 - That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin ? who would fardels bear, To grunt and sweat under a weary life ; But that the dread of something after death, — The undiscover'd country, from whose bourn No traveller returns, — puzzles the will; And makes us rather bear those ills we have, Than fly to others that we know not of?
Página 76 - Come to Me, all you that labor, and are burdened, and I will refresh you. Take up My yoke upon you, and learn of Me, because I am meek and humble of heart: and you shall find rest to your souls. For My yoke is sweet and My burden light.
Página 82 - But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Página 48 - If to do were as easy as to know what were good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Página 160 - I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God.
Página 110 - It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call 'something there...
Página 112 - Objective evidence and certitude are doubtless very fine ideals to play with, but where on this moonlit and dreamvisited planet are they found?
Página 141 - Hic autem non est procedere in infinitum, quia sic non esset aliquod primum movens; et per consequens née aliquod aliud movens, quia moventia secunda non movent nisi per hoc quod sunt mota a primo movente, sicut baculus non movet nisi per hoc quod est motus a manu. Ergo necesse est devenire ad aliquod primum movens, quod a nullo movetur, et hoc omnes intelligunt Deum.
Página 111 - ... fears. As through the cracks and crannies of caverns those waters exude from the earth's bosom which then form the fountain-heads of springs, so in these crepuscular depths of personality the sources of all our outer deeds and decisions take their rise. Here is our deepest organ of communication with the nature of things; and compared with these concrete movements of our soul all abstract statements and scientific arguments — the veto, for example, which the strict positivist pronounces upon...

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