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with MEATS, which have not pro-
therein.
fited them that have been occupied

eth out of the Mouth, this defileth a Man. Then came his Difciples, and faid unto him, Knoweft thou that the Pharifees were offended, af ter they heard this Saying? But he anfwered and faid, Every Plant which my heavenly Father hath not planted, fhall be rooted up. Let them alone: they be blind Leaders of the Blind. And if the Blind lead the Blind, both fhall fall into the Ditch. Then answered Peter and faid unto him, Declare unto us this Parable. [M.] And Fefus faid, Do not ye yet underftand, [Mr.] that whatfoever Thing from without entreth into the Man, it cannot defile him; because it entreth not into his Heart, but [M.] goeth into the Belly, and is caft out into the Draught, [Mr.] purging all Meats? And he faid, That which cometh out of the Man, that defileth the Man. For from within, out of the (a) HEART of

was

IMAGINATION of the THOUGHTS great in the Earth, and that every of his Heart was only EVIL continually.

1 Sam. xvi. 7. For the Lord feeth not as Man feeth; for Man looketh

Men, proceed evil Thoughts, (a) Ger. vi. 5. And God faw that Adulteries, Fornications, Mur- the WICKEDNESS of Man ders, Thefts, Covetoufnefs, [M] Falfe Witnefs, [Mr.] Wickednefs, Deceit, Lafcivioufnefs, an evil Eye, Blafphemy, Pride, Foolifhnefs: All thefe evil Things come from within; and [M.] thefe are the Things which defile a Man: but to eat with unwafhen Hands, defileth not a Man.

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on the outward Appearance, but the
Lord LOOKETH on the HEART.
in Heart heap up Wrath: they cry
Job xxxvi. 13. But the Hypocrites
not when he bindeth them.

Pfalm li. 10. Create in me a CLEAN HEART, O God, and renew a RIGHT SPIRIT within me.

Pf. xiv. 1. The Fool hath faid in his Heart, There is NO GOD: They minable Works, there is none that are CORRUPT, they have done abodoth Goop.

Prov. vi. 16. These fix Things doth the LORD hate; yea, seven are an Abomination unto him:

17. A proud Look,a lyingTongue, and Hands that fhed innocent Blood.

18. An Heart that devifeth wickin running to Mischief. ed Imaginations, Feet that be fwift

19. A falfe Witness that speaketh Lyes, and him that foweth Difcord among Brethren.

Chap. iv. 23. Keep thy HEART with all Diligence: for out of it are the Iffues of LIFE.

Chap. xvi. 1. The Preparations of

the

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that be whole need not a

Phyfician, but they that are fick.

13. But go ye and learn what that meaneth, I will have Mercy, and not Sacrifice: for I am not come to call the Righteous, but Sinners to REPENTANCE.

14. Then came to him the Difciples of John, faying, Why do we and the Pharifees faft oft, but thy Difciples faft not?

15. And Jefus faid unto them, Can the Children of the Bride-chamber mourn, as long as the Bridegroom is with them? But the Days will come, when the Bridegroom fhall be taken from them, and then fhall they fast.

16. No Man putteth a Piece of new Cloth unto an old Garment: for that which is put in to fill it up, taketh from the Garment, and the Rent is made worse.

17. Neither do Men put new Wine into old Bottles: elfe the Bottles break, and the Wine runneth out, and the Bottles perifh: But they put new Wine into new Bottles, and both are preferved.

Luke xi. 37. And as he fpake, a certain Pharifee befought him to dine with him and he went in, fat down to Meat.

and

38. And when the Pharifec faw it, he marvelled that he

the Heart in Man, and the Answer of the Tongue, is from the Lord.

5. Every one that is PROUD in Heart, is an Abomination to the Lord: tho' Hand join in Hand, he fhall not be unpunished.

Chap. xxi. 2. Every Way of a Man is right in his own Eyes: but the LORD PONDERETH the Hearts.

Chap. xxiv. 12. If thou fayft, Behold, we knew it not: doth he that pondereth the Heart confider it? and he that keepeth thy Soul, doth not he know it? and thall he not render to every Man according to his WORKS?

Chap. xxviii. 26. He that trusteth in his own Heart, is a Fool: but whofo walketh wifely, he shall

be delivered.

Ecclef. viii. 11. Becaufe Sentence against an evil Work is not executthe Sons of Men is fully fet in them ed fpeedily; therefore the Heart of to do EVIL.

Chap. ix. 3. This is an EVIL among all things that are done under the Sun, that there is one E

vent unto all yea, alfo the Heart

of the Sons of Men is full of EVIL, and MADNESS is in their Heart while they live, and after that they go to the DEAD.

Jerem. xi. 20. But, O Lord of Hofts, that JUDGEST righteously,

that TRIEST the REINS and the

HEART, let me fee thy Vengeance

on them; for unto thee have I re

vealed my Caufe.

thine HEART from Wickedness, Chap. iv. 14. O Jerufalem, WASH that thou mayft be faved: how long fhall thy vain Thoughts lodge within thee?

Chap. xvii. 9. The Heart is deceitful above all things, and defperately wicked, who can know it?

10. I the LORD, fearch the Heart, I try the Reins, even to give every Man according to his WAYS, and according to the Fruit of his DoINGS.

Riches of his Goodness, and For-
Rom. ii. 4. Or despisest thou the
bearance, and Long-fuffering, not
knowing that the GOODNESS of
God leadeth thee to Repentance?
5. But after thy hardnels and im-

penitent

he had not first washed before Dinner.

39. And the Lord faid unto him, Now do ye Pharifees make clean the outfide of the Cup and the Platter: but your INWARD PART is full of RAVENING and WICKEDNESS.

40. Ye Fools, did not he that made that which is without, make that which is within alfo?

41. But rather give Alms of fuch things as you have: and behold, all things are clean unto you.

42. But wo unto you Pharifees: for ye tithe Mint and

penitentHeart, treasurest up unto thy Telf WRATH against the DAY of WRATH, and Revelation of the

righteous JUDGMENT of GOD;

6. Who will render to every Man according to his Deeds.

Rom. x. 10. For with the Heart Man believeth unto Righteousness; and with the Mouth Confeffion is

made unto SALVATION.

Heb. iv. 12. For the Word of God is quick, and powerful, and fharper than any two-edged Sword, piercing even to the dividing afun der of Soul and Spirit, and of the Joints and Marrow, and is a Difcerner of the Thoughts and Intents of the Heart.

that is not MANIFEST in his Sight: but all things are naked, and opened to the Eyes of him with whom we have to do.

13. Neither is there any Creature

Rue, and all manner of Herbs, and pass over JUDGMENT and the Love of GOD: Thefe ought ye to have done, and not to leave the other undone.

43. Wa unto you, Pharifees: for ye love the uppermost Seats in the Synagogues, and Greetings in the Markets.

44. Wo unto you Scribes and Pharifees, HYPOCRITES: for ye are as Graves which appear not, and the Men that walk over them, are not aware of them.

45. Then anfwered one of the Lawyers, and faid unto him, Mafter, thus faying, thou reproachest us alfo.

46. And he faid, Wo unto you alfo, ye Lawyers: for ve lade Men with Burdens grievous to be born, and ye your felves touch not the Burdens with one of your Fingers.

52. Wo unto you, Lawyers: for ye have taken away the Key of Knowledge: ye entred not in your felves, and them that were entring in, ye hindred.

53. And as he faid thefe Things unto them, the Scribes and the Pharifees began to urge him vehemently, and to provoke him to speak of many Things;

54. Laying wait for him, and feeking to catch fomething out of his Mouth, that they might accufe him.

Matt. xxiii. 1. Then fpake Jefus to the Multitude, and to his Difciples,

2. Saying, The Scribes and the Pharifees fit in Mofes Scat.

3. AN

3. All therefore whatfoever they bid you obferve, that obferve and do; but do not ye after their Works: for they fay, and do not.

4. For they bind heavy Burdens, and grievous to be born, and lay them on Mens Shoulders, but they themfelves will not move them with one of their Fingers.

5. But all their Works they do, for to be feen of Men: they make broad their Phylacteries, and enlarge the Borders of their Garments,

6. And love the uppermoft Rooms at Feafts, and the chief Seats in the Synagogues,

7. And greetings in the Markets, and to be called of Men, Rabbi, Rabbi.

8. But be not ye called Rabbi: for one is your Mafter, even Christ, and all ye are Brethren.

9. And call no Man your Father upon the Earth : for one is your Father which is in Heaven.

:

10. Neither be ye called Mafters for one is your Mafter, even Christ.

11. But he that is greatest among you, fhall be your

Servant.

12. And whofoever fhall EXALT himself, fhall be ABASED; and he that fhall HUMBLE himself, fhall be Ex

ALTED.

13. But wo unto you Scribes and Pharifees, Hypocrites; for ye fhut up the Kingdom of Heaven against Men: for ye neither go in your felves, neither fuffer ye them that are entring, to go in.

14. Wo unto you Scribes and Pharifees, HYPOCRITES; for ye devour Widows Houfes, and for a Pretence make long Prayer; therefore ye fhall receive the greater DAMNATION.

15. Wo unto you Scribes and Pharifees, HYPOCRITES; for ye compafs Sea and Land to make one Profelyte; and when he is made, ye make him twofold more the Child of Hell than your felves.

16. Wo unto you, ye blind Guides, which fay, Whofoever fhall fwear by the Temple, it is nothing: but whofoever fhall fwear by the Gold of the Temple, he is a Debter.

17. Ye Fools, and blind: for whether is greater, the Gold, or the Temple that fanctifieth the Gold?

18. And whofoever fhall fwear by the Altar, it is nothing; but whofoever fweareth by the Gift that is upon it, he is guilty.

19. Ye Fools, and blind: For whether is greater, the Gift, or the Altar that fanctifieth the Gift?

20. Whofo therefore fhall fwear by the Altar, fweareth by it, and by all things thereon.

21. And whofo fhall fwear by the Temple, fweareth by it, and by him that dwelleth therein.

22. And he that fhall fwear by Heaven, fweareth by the Throne of God, and by him that fitteth thereon.

23. Wo unto you Scribes and Pharifees, HYPOCRITES; for ye pay Tithe of Mint, and Anife, and Cummin, and have omitted the weightier Matters of the Law, JUDGMENT, MERCY, and FAITH: thefe ought ye to have done, and not to leave the other undone.

24. Ye BLIND GUIDES, which ftrain at a Gnat, and fwallow a Camel.

25. Wo unto you Scribes and Pharifees, HYPOCRITES; for ye make clean the outfide of the Cup and of the Platter, but within they are full EXTORTION and EXCESS.

26. Thou blind Pharifee, cleanse first that which is within the Cup and Platter, that the outfide of them may be clean alfo.

27. Wo unto you Scribes and Pharifees, HYPOCRITES; for ye are like unto whited Sepulchres, which indeed appear beautiful outward, but are within full of dead Mens Bones, and of all uncleannefs.

28. Even fo ye alfo outwardly appear RIGHTEOUS unto Men, but within ye are full of HYPOCRISY and INIQUITY.

29. Wo unto you Scribes and Pharifees, HYPOCRITES; becaufe ye build the Tombs of the Prophets, and garnish the Sepulchres of the Righteous,

30. And fay, If we had been in the Days of our Fathers, we would not have been Partakers with them in the Blood of the Prophets.

31. Wherefore ye be Witneffes unto your felves, that ye are the Children of them which killed the Prophets. 32. Fill ye up then the Measures of your Fathers.

33. Ye Serpents, ye Generation of Vipers, how can ye efcape the Damnation of Hell?

34. Wherefore behold, I fend unto you Prophets, and wife Men, and Scribes; and fome of them ye fhall kill and crucify, and fome of them fhall ye fcourge in your Synagogues, and perfecute them from City to City :

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