We Have Been Believers: An African-American Systematic TheologyFortress Press, 1992 - 178 páginas In this, the first full-scale black systematic theology in twenty years, James Evans emerges as a major and distinctive voice in American theology.Seeking to overcome the chasm between church practice and theological reflection, Evans situates theology squarely in the nexus of faith with freedom. There, with a sure touch, he uplifts revelatory aspects of black religious experience that reanimate classical areas of theology, and he creates a theology with a heart, a soul and a voice that speaks directly to our condition. |
Dentro del libro
Resultados 1-5 de 23
Página 6
... affirmations of African - American faith for the contemporary African - American community of faith . In spite of the unique history of the evolution of African - American faith , this faith cannot be reduced to its contexts . That is ...
... affirmations of African - American faith for the contemporary African - American community of faith . In spite of the unique history of the evolution of African - American faith , this faith cannot be reduced to its contexts . That is ...
Página 8
... affirmations of African - American faith . In other words , one must be able to act and live in a way that is consistent with one's beliefs . Third , the moral norm must render judgment on society , and the participation of African ...
... affirmations of African - American faith . In other words , one must be able to act and live in a way that is consistent with one's beliefs . Third , the moral norm must render judgment on society , and the participation of African ...
Página 9
... affirmations must form the story , or gestalt , of black Christianity around the twin elliptical centers of faith and freedom , the dialectic of which recasts and reinterprets the major sources of Christian revelation . The moral impli ...
... affirmations must form the story , or gestalt , of black Christianity around the twin elliptical centers of faith and freedom , the dialectic of which recasts and reinterprets the major sources of Christian revelation . The moral impli ...
Página 27
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Contenido
III | 11 |
IV | 13 |
V | 15 |
VI | 18 |
VII | 24 |
VIII | 27 |
IX | 33 |
X | 35 |
XXII | 83 |
XXIII | 85 |
XXIV | 92 |
XXV | 99 |
XXVI | 100 |
XXVII | 104 |
XXVIII | 107 |
XXIX | 113 |
XI | 40 |
XII | 45 |
XIII | 53 |
XIV | 54 |
XV | 58 |
XVI | 62 |
XVII | 67 |
XVIII | 69 |
XIX | 71 |
XX | 77 |
XXX | 119 |
XXXII | 128 |
XXXIII | 134 |
XXXIV | 141 |
XXXV | 142 |
XXXVI | 147 |
XXXVII | 152 |
XXXVIII | 155 |
173 | |
Otras ediciones - Ver todas
We Have Been Believers: An African American Systematic Theology James H. Evans Sin vista previa disponible - 2012 |
Términos y frases comunes
affirmation African descent African slaves African traditional African-American Christians African-American church African-American experience African-American religious experience African-American theology Afrocentric argues believe Bible biblical interpretation biblical text black Christians black church black Messiah black power black religion black theology character Christian faith Christology claim Cleage color communitas concept Cone contemporary context creation culture Deotis Roberts dimension divine ecclesiology enslaved Erich Auerbach eschatology essence European European-American expression fact freedom God's revelation Gospel Hebrew hermeneutical hope human existence Ibid idea identity Israel James Cone Jesus Christ Karl Barth live Maryknoll Mbiti means moral motif Negro norm notion one's oppressed Orbis Books Paul Tillich perspective political present proslavery question race racial racism reality refers reflect relation relationship Scripture sense slaveholders slavery social society spiritual story suffering symbol Testament theologians thought tion traditional African truth understanding University Press W. E. B. Du Bois Westminster Press Wilmore women worship York