We Have Been Believers: An African-American Systematic TheologyFortress Press, 1992 - 178 páginas In this, the first full-scale black systematic theology in twenty years, James Evans emerges as a major and distinctive voice in American theology.Seeking to overcome the chasm between church practice and theological reflection, Evans situates theology squarely in the nexus of faith with freedom. There, with a sure touch, he uplifts revelatory aspects of black religious experience that reanimate classical areas of theology, and he creates a theology with a heart, a soul and a voice that speaks directly to our condition. |
Dentro del libro
Resultados 1-5 de 36
Página 2
... created distinctive ways of conceptualizing and speaking about their ultimate concerns . Black theology is a continuation of that discursive tradition . Therefore , African - American theological development can be best understood as ...
... created distinctive ways of conceptualizing and speaking about their ultimate concerns . Black theology is a continuation of that discursive tradition . Therefore , African - American theological development can be best understood as ...
Página 5
... creation , including nature , was seen as infused with the spiritual presence of God . The formative culture of the colonies demeaned the African as a human being , by associating blackness , and thus black people , with evil ; by ...
... creation , including nature , was seen as infused with the spiritual presence of God . The formative culture of the colonies demeaned the African as a human being , by associating blackness , and thus black people , with evil ; by ...
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... creation to consummation , black theologians must fashion a story that brings together the twin commitment of African - American Christians to faith and freedom . The third task is to examine the moral implications of that faith for ...
... creation to consummation , black theologians must fashion a story that brings together the twin commitment of African - American Christians to faith and freedom . The third task is to examine the moral implications of that faith for ...
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Contenido
III | 11 |
IV | 13 |
V | 15 |
VI | 18 |
VII | 24 |
VIII | 27 |
IX | 33 |
X | 35 |
XXII | 83 |
XXIII | 85 |
XXIV | 92 |
XXV | 99 |
XXVI | 100 |
XXVII | 104 |
XXVIII | 107 |
XXIX | 113 |
XI | 40 |
XII | 45 |
XIII | 53 |
XIV | 54 |
XV | 58 |
XVI | 62 |
XVII | 67 |
XVIII | 69 |
XIX | 71 |
XX | 77 |
XXX | 119 |
XXXII | 128 |
XXXIII | 134 |
XXXIV | 141 |
XXXV | 142 |
XXXVI | 147 |
XXXVII | 152 |
XXXVIII | 155 |
173 | |
Otras ediciones - Ver todas
We Have Been Believers: An African American Systematic Theology James H. Evans Sin vista previa disponible - 2012 |
Términos y frases comunes
affirmation African descent African slaves African traditional African-American Christians African-American church African-American experience African-American religious experience African-American theology Afrocentric argues believe Bible biblical interpretation biblical text black Christians black church black Messiah black power black religion black theology character Christian faith Christology claim Cleage color communitas concept Cone contemporary context creation culture Deotis Roberts dimension divine ecclesiology enslaved Erich Auerbach eschatology essence European European-American expression fact freedom God's revelation Gospel Hebrew hermeneutical hope human existence Ibid idea identity Israel James Cone Jesus Christ Karl Barth live Maryknoll Mbiti means moral motif Negro norm notion one's oppressed Orbis Books Paul Tillich perspective political present proslavery question race racial racism reality refers reflect relation relationship Scripture sense slaveholders slavery social society spiritual story suffering symbol Testament theologians thought tion traditional African truth understanding University Press W. E. B. Du Bois Westminster Press Wilmore women worship York