A Commentary on the Original Text of the Acts of the Apostles, Volumen7J. P. Jewett, 1852 - 407 páginas |
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Página 24
... verb carries back the mind to the beginning of the Saviour's history , and is equivalent in sense to έ apxns . It marks the limit of the narra- tive in one direction , as axpɩ ĥs nμépas does in the other . Winer con- siders the ...
... verb carries back the mind to the beginning of the Saviour's history , and is equivalent in sense to έ apxns . It marks the limit of the narra- tive in one direction , as axpɩ ĥs nμépas does in the other . Winer con- siders the ...
Página 25
... verb mingles with that of the noun , in many convincing mani- festations . TEKμηpιov does not occur elsewhere in the New Testa- ment , and is a very expressive term . Plato uses it to denote the strongest possible logical proof , as ...
... verb mingles with that of the noun , in many convincing mani- festations . TEKμηpιov does not occur elsewhere in the New Testa- ment , and is a very expressive term . Plato uses it to denote the strongest possible logical proof , as ...
Página 27
... verb describes the close of the scene , as far as it was visible to the spectators . V. 10. ws ȧtevíČovtes , k . t . X. , as they were gazing towards heaven . This compound form of the imperfect renders the idea of the par- ticiple more ...
... verb describes the close of the scene , as far as it was visible to the spectators . V. 10. ws ȧtevíČovtes , k . t . X. , as they were gazing towards heaven . This compound form of the imperfect renders the idea of the par- ticiple more ...
Página 30
... verb.- ¿ dŋyou . See Matt . 26 , John 18. 2 sq . - or 47 ; V. 17. Here the second passage in v . 20 was before the speak- er's mind . That passage contemplates the case of an office trans- ferred from one person to another ; and since ...
... verb.- ¿ dŋyou . See Matt . 26 , John 18. 2 sq . - or 47 ; V. 17. Here the second passage in v . 20 was before the speak- er's mind . That passage contemplates the case of an office trans- ferred from one person to another ; and since ...
Página 31
... verb in such passages . The principle which this mode of speaking involves , the law recognizes even in regard to actions in its well - known maxim , Qui facit per alium facit per se . It is only by refusing to extend this usage to ...
... verb in such passages . The principle which this mode of speaking involves , the law recognizes even in regard to actions in its well - known maxim , Qui facit per alium facit per se . It is only by refusing to extend this usage to ...
Otras ediciones - Ver todas
A Commentary on the Original Text of the Acts of the Apostles Horatio Balch Hackett Vista completa - 1858 |
A Commentary on the Original Text of the Acts of the Apostles Horatio Balch Hackett Vista completa - 1859 |
Términos y frases comunes
according Achaia ancient Antioch Antipatris Antt aorist apostle apostle's appears Barnabas Cæsarea Christ Christians church Cilicia clause comp Corinth dative death denotes disciples divine Ephesus Epistle expression faith genitive gospel Greek heathen Hebrew hence idea Jerusalem Jesus Jewish Jews John Josephus journey Judea kaì Kuinoel labors Luke Luke's Lystra Matt means mentioned Messiah Meyer miracle narrative nature Neand Neander noun object Olsh Olshausen participle passage Paul Paul's person Peter plural preached present probably prophets refers regard remark render resurrection Roman Rome Sadducees Sanhedrim Saviour says sense Septuagint ship speak Spirit Stephen suppose synagogue Syria temple Testament tion TOû unto verb verse Wette wind Winer words worship writer δὲ εἰς ἐν ἐπὶ καὶ οἱ τὴν τῆς τὸ τὸν τοῦ τοὺς τῷ τῶν
Pasajes populares
Página 349 - Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Página 163 - And immediately the angel of the Lord smote him, because he gave not God the glory : and he was eaten of worms, and gave up the ghost.
Página 277 - The Oracles are dumb ; No voice or hideous hum Runs through the arched roof in words deceiving. Apollo from his shrine Can no more divine, With hollow shriek the steep of Delphos leaving. No nightly trance, or breathed spell, Inspires the pale-eyed priest from the prophetic cell.
Página 269 - For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
Página 57 - I thank Christ Jesus our Lord who hath enabled me, for that he counted me faithful, putting me into the ministry, who .was before a blasphemer, and a persecutor, and injurious ; but I obtained mercy, because I did it ignorantly in unbelief, and the grace of our Lord was exceeding abundant, with faith and love which is in Christ Jesus.
Página 317 - But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Página 40 - Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord's free man ; likewise also he that is called, being free, is Christ's servant.
Página 128 - But without a parable spake he not unto them : and when they were alone, he expounded all things to his disciples.
Página 80 - Who, when he was reviled, reviled not again ; when he suffered, threatened not, but committed himself to him that judgeth righteously ; 1 Pet.
Página 171 - Pamphylian streams, and tombs scattered on both sides of the site of the town. Nothing else remains of Perga, but the beauty of its natural situation, " between and upon the sides of two hills, with an extensive valley in front, watered by the river Oestrus, and backed by the mountains of the Taurus.