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8. Another reason is found in the fact that as Mediatorial King, he was to sit on the right hand of God." This expression is of course not to be taken literally, as God has neither right nor left hand, as a literal fact. To sit on the right hand is to occupy a place of the highest confidence and authority, and when spoken of a king, in oriental idiom, means to share his royal authority. In regard to the person of Christ, it means that he was to have the highest majesty and glory placed upon it, and that it was to be invested with universal dominion. This glory and dominion could not be enjoyed if he remained on earth, and hence to enter upon them it was needful that he should ascend to heaven. The kingdom here alluded to is that mediatorial kingdom, spoken of by Paul in 1 Cor. xv. 24-28, which the Son shall deliver to the Father when the end shall come. It was to this he also alluded when he said to his disciples, “If ye loved me ye would rejoice because I said, I go unto the Father, for my Father is greater than I.” John xiv. 28. The fact that he was to ascend to the right hand of the Father was a ground of rejoicing, not only on his account, but on ours also. He is not only unutterably glori. ous and happy in heaven, but he is dispensing the government of the universe, so that all things work together for the glory of his church. This kingly rule of Jesus, the Mediator, is a sheet-an

chor of hope in the darkest hour, for we know that with Christ in the vessel we need not fear the storm.

Hence we see how full of instruction, comfort, and joy is the great fact of the Ascension. It is an opening of the golden gates, and the nearest approach to a visible unveiling of its glories that shall be given until the everlasting gates shall be lifted up, not to welcome the King of glory back, but to return him, in all the pomp of the second advent, to judge the world. As we gaze on the sky that was once opened by the receding form of our blessed Lord, we may feel as the immortal dreamer in his vision, as he looked after the entering pilgrims. "I beheld the golden streets, and the men with crowns on their heads, and palms in their hands, and golden harps to sing praises withal.” “And after that, they shut up the gates ; which when I had seen, I wished myself among them.” Then let the Ascension of Jesus draw our thoughts, affections, and longings more to the rest that remaineth for his people.

CHAPTER XX.
THE PARTING PROMISE.

The lingering benediction. I. The appearance of the Angels. An

gelic agency-Its reality and blessedness-Its nature. II. The Angelic Message. (1) The rebuke–Gazing too long into heaven, “Oh ! to be wi’ thee, Richie !”—Pining sinfully for heaven. (2) The comfort—"This same Jesus”—The unchanging Friend. (3) The warning—The second coming of Christ—The Old Testament Prophets—The New Testament Prophets-Why such obscurity around the time and manner of this coming-The great EpiphanyConclusion—The fulness of instruction during the forty days— The coming Era-Signs of the times—The Pentecost of the future.

“ We must not stand and gaze too long,

Though on unfolding heaven our gaze we bend;
When lost behind the bright angelic throng,

We see Christ's entering triumph slow ascend.
No fear but we shall soon behold,

Faster than now it fades, that gleam revive,
When issuing from his cloud of fiery gold,

Our wasted frames feel the true Sun and live.
Then shall we see thee as thou art,

For ever fixed in no unfruitful gaze,
But such as lifts the new created heart

Age after age in worthier love and praise.”

And while they looked steadfastly toward heaven, as he went up, behold, two men stood by them in white apparel ; which also said, Ye men of Galilee, wby stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come in like manner as ye have scen him go into heaven.”-Acts i. 10, 11.

WE have been looking at the appearances of our Lord, and learning the lessons they are designed to teach. We now reach his disappearance, and the lessons that we are to learn from that great fact. And it has been kindly ordered by our Master that these lessons should not be left to mere conjecture. We have them uttered to us by the lips of angels, and thus taught in the most impressive manner.

It was a touching fact that, in the Ascension, the Saviour was taken up in the very act of blessing his disciples. The benediction was begun on earth, but not ended, for “ while he blessed them, he was parted from them, and carried up into heaven.” That benediction still lingers in the air, and cheers the hearts of Christ's people, and

will continue to do so, until the words of the de· parting Saviour are swallowed up in the sounds that shall proclaim the coming Judge.

It was most natural that the disciples should continue to gaze at the receding cloud of light that enfolded the form of their beloved Master. They were moved with mingled emotions of amazement, sorrow, longing, and fear. They felt that they were now really alone, and the first feeling of their hearts would be that of Elisha, when he witnessed the ascension of Elijah : “My father, my father, the chariots of Israel and the horsemen thereof." Like him they must have felt that their great protection and guidance was gone in his removal, and had nothing more been said, they would probably have returned to the city with doubting and sorrowful hearts. But they were not so to be left, for as they gazed up into heaven, there appeared two forms above them, clad in the garb of heavenly messengers, who gently reproved their doubting sorrow, and gave them the assurance that this departing Saviour should come again, and close up the great mystery of God, in the sublime scenes of the last, great day. There are several things here that strike us : first, the appearance of the angels, and then the message they delivered.

I. The Appearance of the angels.

It is a striking fact that this wonderful interval in our Lord's life, was introduced and closed by appearances of angels. The Resurrection was announced by angels at the threshold of the grave, the second advent was announced by angels at the gates of heaven. They came as heralds to proclaim his coming from death, they remained as heralds to proclaim his coming to judgment. Thus the gloom of the grave, and the pains of parting, are both lightened to the hearts of the disciples by the words of angels. : And it is a thought not sufficiently pondered, that the last words that fell on the ears of the disciples at this memorable time were the words of angels.

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