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may be a supply for your want, that there may be equality.2 Crinthians.

V, 1. Stand fast therefore in the liberty wherewith Christ has made us free, and be not entangled again with the yoke of bondage.

13. For, brethren, ye have been called unto liberty; only use not berty for an occasion to the flesh, but by love serve one another.

14. For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself. -Galatians.

V, 9. And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.-Ephesians.,

III, 25. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

IV, 1. Masters, give unto your servants that which is just and equal; knowing that ye also have a Master which is in heaven.Colossians.

XIII, 3. Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.-Hebrews.

ST. JAMES.-Chap. II, ver. 6. But ye have despised the poor. Do r. rich men oppress you, and draw you before the judgmentseats?

8. If ye fulfil the royal law ac

cording to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

9. But if ye have respect to persons, ye commit sin, and are convinced of the law as trans

gressors.

ST. JOHN.-Chap. IV, ver. 20 If a man say, I love God and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen

21. And this commandmen have we from him, That he who loveth God love his brother also. -1st Epistle.

XIII, 9. If any man have ar ear, let him hear.

10. He that leadeth into captivity, shall go into captivity: he that killeth with the sword, must be killed with the sword.

11. And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

13. Fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves and souls of

men.

XX, 13. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

XXII, 12. And behold I come quickly; and my reward is with me, to give every man according as his work shall be.-Revelation.

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Justice recording the Voice of the People guided by Light Liberty and Truth.

WILLIAM HOGARTH'S

PROGRESS OF CRUELTY.

These prints were engraved with the hope of in some degree correcting that barbarous treatment of animals, the very sight of which renders the streets of our metropolis so distressing to every feeling mind. If they have that effect in checking the progress of cruelty, I am more proud of being their author than I should be of having painted Raphael's Cartoons! Hogarth.

[The explanations are altered from those of John Trusler. A few additions to the plates are marked by brackets.]

The temperance and abolition people and presses have essayed to move earth and heaven by all sorts of means and appeals except one; they seem studiously to have avoided a thought or a sentence on the connection of their principles with the condition of the inferior animals. But do not these suffer as well as the human race from man's drunkenness, and from starvation, blows and all ill-treatment, except perhaps the consciousness of the degradation of their slavery, and deprivation of the Bible. Of what use is liberty but as the handmaid of humanity? Six pages are here annexed, exhibiting the progress of cruelty from infancy to maturity, from its infliction on the lowest animals to the most aggravated crimes towards the human species. They are from the "Spirit of Humanity."

The First Stage of Cruelty. Here are seen children of various ages, engaged in different barbarous diversions; some solitary, some in groups. The wretch on the right hand corner in front, is tying a bone to a dog's tail, in order to hurry it through the streets and enjoy its terror and pain. Next to him is a lad setting two cocks to fight; a refined amusement practised by full-grown children. On the left corner a dog is urged to worry and tear to pieces, one of the tabby kind, by a young tyrant. A nero of a fellow has deprived his dog of its ears, and is about cutting off its tail with his shears. A youth returning from school, intercedes in behalf of the maimed, suffering creature, and even offers the other a book as a present, if he will release the dog. This shows not only the necessity of general instruction, but also that general humanity should always be an essential constituent of education, without which, both boys and men would be little better than savages and brutes.

The Second Stage.-The spirit of inhumanity exhibited in the first plate as growing up in youth, is in this ripened to manhood. The base nero of our piece has become a hackney coachman, a profession which affords him an opportunity of displaying his brutal disposition. He is here shown cruelly beating one of his horses. The lean, galled, and starved appearance of the afflicted creature, is manifest proof of the habitual unkindness of its master. Pity it is, that such barbarous wretches should be suffered to live at large, or at all events, to have any control over sentient beings. On the right is seen one of those inhuman wretches, who are so often permitted to drive cattle to and from the slanghter-house and market. He has beaten a tender overdriven lamb with a club stick for not going on, and the poor faint creature is dying with the fatigue and blows.

The Third Stage.-His notorious barbarity as a hackney coachman, was attended with discharge from his place. His recklessness of moral principles led him to highway robbery. He next deceived and betrayed a young woman, for baseness and duplicity are a common form of cruelty. He consummates his crimes by her murder; but is arrested, and the cruel oppressor who had no feeling for others is compelled at last to feel for himself!

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EARLY FRIENDSHIP.

The great old House Dog in whose face Rough worth and all that's good had place, With paw so broad and velvet drooping jowls, Stretched in the sun would roll for me, With his rude love and awkward glee, Half closed his laughing eye with merry growls.

At length weigh'd down, and grey with years, The guard no more that still'd my fears As through the wood, at eve, I trudg'd alone: Chang'd was his hazel eye of fire,

And dim the ray that could inspire

My little heart with boldness not its own.

Yet still he crawl'd to lick my feet, And choose his bed beside my seat, Look'd up, and wagged his tail when I was by; And when quite blind, with lifted ears,

Soon as the well known voice he hears, He told ('twas all he could) his friend was nigh!

Poor faithful brute! thy love so true Ne'er waned, as human friendships do; Not e'en unkindness could thy zeal repress, For did one smile but beam on thee Forgot was ever injury

All, all o'erpaid, and lost in one caress!

The above is is a fine contrast to the First Stage of Cruelty.

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