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made apparent by its proximate consequences, though the general and ultimate reason should never be discovered. Religion may regulate the life of him to whom the Scotists and Thomists are alike unknown; and the assertors of fate and free-will, however different in their talk, agree to act in the same manner.
It is not my intention to depreciate the politer arts or abstruser studies. That curiosity which always succeeds ease and plenty, was undoubtedly given us as a proof of capacity which our present state is not able to fill, as a preparative for some better mode of existence, which shall furnish employment for the whole soul, and where pleasure shall be adequate to our powers of fruition. In the mean time let us gratefully acknowledge that goodness which grants us ease at a cheap rate, which changes the seasons where the nature of heat and cold has not been yet examined, and gives the vicissitudes of day and night to those who never marked the tropics, or numbered the constellations.
N° 38. SATURDAY, JANUARY 6, 1759.
Since the publication of the letter concerning the condition of those who are confined in jails by their creditors, an inquiry is said to have been made, by which it appears that more than twenty thousand* are at this time prisoners for debt.
We often look with indifference on the successive parts of that, which, if the whole were seen together, would shake us with emotion. A debtor is dragged to prison, pitied for a moment, and then forgotten;
* This number was at that time confidently published; bat the author has since found reason to question the calculation.
another follows him, and is lost alike in the caverns of oblivion; but when the whole mass of calamity rises up at once, when twenty thousand reasonable beings are heard all groaning in unnecessary misery, not by the infirmity of nature, but the mistake or negligence of policy, who can forbear to pity and lament, to wonder and abhor!
There is here no need of declamatory vehemence; we live in an age of commerce and computation ; let us therefore coolly inquire what is the sum of evil which the imprisonment of debtors brings upon our country.
It seems to be the opinion of the later computists, that the inhabitants of England do not exceed six millions of which twenty thousand is the three hundredth part. What shall we say of the humanity or the wisdom of a nation, that voluntarily sacrifices one in every three hundred to lingering destruction!
The misfortunes of an individual do not extend their influence to many; yet if we consider the effects of consanguinity and friendship, and the general reciprocation of wants and benefits, which make one man dear or necessary to another, it may reasonably be supposed, that every man languishing in prison gives trouble of some kind to two others who love or need him. By this multiplication of misery we see distress extended to the hundredth part of the whole society.
If we estimate at a shilling a day what is lost by the inaction and consumed in the support of each man thus chained down to involuntary idleness, the public loss will rise in one year to three hundred thousand pounds; in ten years to more than a sixth part of our circulating coin.
I am afraid that those who are best acquainted with the state of our prisons will confess that my jecture is too near the truth, when I suppose
corrosion of resentment, the heaviness of sorrow, the corruption of confined air, the want of exercise, and sometimes of food, the contagion of diseases, from which there is no retreat, and the severity of tyrants, against whom there can be no resistance, and all the complicated horrors of a prison, put an end every year to the life of one in four of those that are shut
from the common comforts of human life.
Thus perish yearly five thousand men, overborne with sorrow, consumed by famine, or putrified by filth; many of them in the most vigorous and useful part of life ; for the thoughtless and imprudent are commonly young, and the active and busy are seldom old.
According to the rule generally received, which supposes that one in thirty dies yearly, the race of man may be said to be renewed at the end of thirty years. Who would have believed till now, that of every English generation, a hundred and fifty thou. sand perish in our jails! that in every century, a nation eminent for science, studious of commerce, ambitious of empire, should willingly lose, in noisome dungeons, five hundred thousand of its inhabitants; a number greater than has ever been destroyed in the same time by the pestilence and sword ! A
very late occurrence may shew us the value of the number which we thus condemn to be useless; in the re-establishment of the trained bands, thirty thousand are considered as a force sufficient against all exigencies. While, therefore, we detain twenty thousand in prison, we shut up in darkness and uselessness two-thirds of an army which ourselves judge equal to the defence of our country.
The monastic institutions have been often blamed as tending to retard the increase of mankind. And perhaps retirement ought rarely to be permitted, except to those whose employment is consistent with abstraction, and who, though solitary, will not be idle; to those whom infirmity makes useless to the commonwealth, or to those who have paid their due proportion to society, and who, having lived for others, may be honourably dismissed to live for themselves. But whatever be the evil or the folly of these retreats, those have no right to censure them whose prisons contain greater numbers than the monasteries of other countries. It is, surely, less foolish and less criminal to permit inaction than compel it; to comply with doubtful opinions of happiness, than condemn to certain and apparent misery; to indulge the extravagances of erroneous piety, than to multiply and enforce temptations to wicked
The misery of jails is not half their evil: they are filled with every corruption which poverty and wickedness can generate between m; with all the shameless and profligate enormities that can be produced by the impudence of ignominy, the rage of want, and the malignity of despair.
In a prison, the awe of the public eye is lost, and the power of the law is spent; there are few fears, there are no blushes. The lewd inflame the lewd, the audacious harden the audacious. Every one fortifies himself as he can against his own sensibility, endeavours to practise on others the arts which are practised on himself; and gains the kindness of his associates by similitude of manners.
Thus some sink amidst their misery, and others survive only to propagate villany. It may be hoped, that our lawgivers will at length take away
from us this power of starving and depraving one another; but, if there be any reason why this inveterate evil should not be removed in our age, which true policy has enlightened beyond any former time, let ihose, whose writings form the opinions and the practices of their contemporaries, endeavour to transfer the reproach of such imprisonment from the debtor to the creditor, till universal infamy shall pursue the wretch whose wantonness of power, or revenge of disappointment, condemns another to torture and to ruin; till he shall be hunted through the world as an enemy to man, and find in riches no shelter from contempt.
Surely, he whose debtor has perished in prison, although he may acquit himself of deliberate murder, must at least have his mind clouded with discontent, when he considers how much another has suffered from him; when he thinks on the wife bewailing her husband, or the children begging the bread which their father would have earned.
If there are any made so obdurate by avarice or cruelty, as to revolve these consequences without dread or pity, I must leave them to be awakened by some other power, for I write only to human beings.
N" 39. SATURDAY, JANUARY 13, 1759.
· TO THE IDLER.
'As none look more diligently about them than those who have nothing to do, or who do nothing, I suppose it has not escaped your observation, that the bracelet, an ornament of great antiquity, has been for some years revived among the English ladies.
· The genius of our nation is said, I know not for what reason, to appear rather in improvement than invention. The bracelet was known in the earliest ages; but it was formerly only a hoop of gold, or a