Studies in Hegel's Philosophy of Religion: With a Chapter on CHristian Unity in AmericaD. Appleton, 1890 - 348 páginas |
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Términos y frases comunes
absolute religion Absolute Spirit abstract agnosticism becomes Catholic Chris Christ Christianity Church communion conception concrete creation cultus deism deistic development of religion Divine doctrine dogma elements Episcopate essential ethical existence explication external faith false feeling finite spirit freedom gives God's heart Hegel Hegelian historic Episcopate Holy Spirit human spirit idea of religion ideal immanent implies individual infinite intelligence interpretation knowledge ligion limited living Logos losophy man's manifestation mediation ment merely method mind moral nature object organic relation organic unity pantheism perfect personality phase Philosophie der Religion Philosophy of History philosophy of religion positive presupposition principle Prof Protestantism rational reality realized reason recognize religious consciousness revealed says sciousness seeks self-consciousness sensuous skepticism subjective idealism T. H. Green Theism theology theory things thinking thought tianity tion transcendent true truth ultimate unity universal vital whole worship
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Página 135 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Página 127 - YE are to take care that this child be brought to the bishop, to be confirmed by him, so soon as he can say the Creed, the Lord's Prayer, and the Ten Commandments, in the vulgar tongue, and be further instructed in the Church Catechism set forth for that purpose.
Página 164 - Speak to Him thou for He hears, and Spirit with Spirit can meet — Closer is He than breathing, and nearer than hands and feet.
Página 310 - The two Sacraments ordained by Christ himself, — Baptism and the Supper of the Lord, — ministered with unfailing use of Christ's words of Institution, and of the elements ordained by him. 4. The Historic Episcopate, locally adapted in the methods of its administration to the varying needs of the nations and peoples called of God into the unity of his church.
Página 216 - Quackery and dupery do abound ; in religions, above all in the more advanced decaying stages of religions, they have fearfully abounded : but quackery was never the originating influence in such things ; it was not the health and life of such things, but their disease, the sure precursor of their being about to die I Let us never forget this.
Página 125 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Página 201 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Página 14 - That the history of the world, with all the changing scenes which its annals present, is this process of development and the realization of Spirit — this is the true Theodicaea, the justification of God in history. Only this insight can reconcile Spirit with the history of the world — viz., that what has happened, and is happening every day, is not only not "without God,
Página 327 - catholic' is most commonly in the mouths of those who are the most limited and exclusive in their views, and who seek to shut out the largest number of Christian communities from the gospel covenant. 'Schism,' again, is by none more loudly reprobated than by those who are not only the immediate authors of schism, but the advocates of principles tending to generate and perpetuate schisms without end. And 'Church principles...
Página 184 - ... in the growth of our experience, in the process of our learning to know the world, an animal organism, which has its history in time, gradually becomes the vehicle of an eternally complete consciousness. What we call our mental history is not a history of this consciousness, which in itself can have no history, but a history of the process by which the animal organism becomes its vehicle.