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commanded the officers of his wardrobe to run and fetch one of his best suits for the lord Marquis of Carabas.

The king caressed him after a very extraordinary manner; and as the fine clothes he had given him extremely set off his good mien (for he was well made and very handsome in his person), the king's daughter took a secret inclination to him, and the Marquis of Carabas had no sooner cast two or three respectful and somewhat tender glances, but she fell in love with him to distraction. The king would needs have him come into his coach and take part of the airing. The cat, quite overjoyed to see his project begin to succeed, marched on before, and meeting with some countrymen who were mowing a meadow, he said to them, "Good people, you who are mowing, if you do not tell the king, who will soon pass this way, that the meadow you mow belongs to my lord Marquis of Carabas, you shall be chopped as small as herbs for the pot."

The king did not fail asking of the mowers to whom the meadow they were mowing belonged: "To my lord Marquis of Carabas," answered they, all together, for the cat's threats had made them terribly afraid.

"You see, sir," said the marquis, "this is a meadow which never fails to yield a plentiful harvest every year."

The master-cat, who went still on before, met with some reapers, and said to them, "Good people, you who are reaping, if you do not tell the king, who will presently go by, that all this corn belongs to the Marquis of Carabas, you shall be chopped as small as herbs for the pot."

The king, who passed by a moment after, would needs know to whom all

that corn, which he then saw, did belong. "To my lord Marquis of Carabas," replied the reapers; and the king was very well pleased with it, as well as the marquis, whom he congratulated thereupon. The master-cat, who went always before, said the same words to all he met; and the king was astonished at the vast estates of my lord Marquis of Carabas.

Master Puss came at last to a stately castle, the owner of which was an ogre, the richest that had ever been known, for all the lands which the king had then gone over belonged to this castle. The cat, who had taken care to inform himself who the ogre was and what he could do, asked to speak with him, saying he could not pass so near his castle without having the honor of paying his respects to him.

The ogre received him as civilly as an ogre could do and made him sit down. "I have been assured," said the cat, "that you have the gift of being able to change yourself into all sorts of creatures you have a mind to. You can, for example, transform yourself into a lion, or elephant, and the like."

"This is true," answered the ogre very briskly, "and to convince you, you shall see me now become a lion."

Puss was so sadly terrified at the sight of a lion so near him that he immediately got into the gutter, not without abundance of trouble and danger, because of his boots, which were of no use at all to him in walking upon the tiles. A little while after, when Puss saw that the ogre had resumed his natural form, he came down and owned he had been very much frightened.

"I have been, moreover, informed," said the cat, "but I know not how to

believe it, that you have also the power to take on you the shape of the smallest animals; for example, to change yourself into a rat or a mouse; but I must own to you, I take this to be impossible."

"Impossible!" cried the ogre, “you shall see that presently," and at the same time changed himself into a mouse, and began to run about the floor. Puss no sooner perceived this but he fell upon him and ate him up.

Meanwhile, the king, who saw, as he passed, this fine castle of the ogre's, had a mind to go into it. Puss, who heard the noise of his majesty's coach running over the drawbridge, ran out and said to the king, "Your Majesty is welcome to this castle of my lord Marquis of Carabas."

"What! my lord Marquis!" cried the king, "and does this castle also belong to you? There can be nothing finer than this court and all the stately buildings which surround it; let us go into it, if you please.' They passed into a spacious hall, where they found a magnificent collation which the ogre had prepared for his friends, who were that very day to visit him, but dared not to enter, knowing the king was there. His majesty was perfectly charmed with the good qualities of my lord Marquis of Carabas, as was his daughter, who had fallen in love with him; and seeing the vast estate he possessed, said to him while they sat at the feast, "It will be owing to yourself only, my lord Marquis, if you are not my son-in-law." The marquis, making several low bows, accepted the honor which his majesty conferred upon him, and forthwith, that very same day, married the princess.

Puss became a great lord, and never ran after mice any more, but only for his diversion.

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Perrault attached to the next story this moral: "Diamonds and dollars influence minds, and yet gentle words have more effect and are more to be esteemed. . . . . It is a lot of trouble to be upright and it requires some effort, but sooner or later it finds its reward, and generally when one is least expecting it." English versions are usually given the title "Toads and Diamonds," though Perrault's title was simply "The Fairies" ("Les Fées). Lang calls attention to the fact that the origin of the story is "manifestly moral." He thinks "it is an obvious criticism that the elder girl should have met the fairy first; she was not likely to behave so rudely when she knew that politeness would be rewarded." It would be interesting for a story-teller to test the effect of relating the incidents in the order suggested by Lang.

TOADS AND DIAMONDS

There was once upon a time a widow who had two daughters. The oldest was so much like her in face and humor that whoever looked upon the daughter saw the mother. They were both so disagreeable and so proud that there was no living with them. The youngest, who was the very picture of her father for courtesy and sweetness of temper, was withal one of the most beautiful girls that was ever seen. As people naturally love their own likenesses, this mother ever doted on her eldest daughter and at the same time had a sad aversion for the youngest. She made her eat in the kitchen and work continually.

Among other things, this poor child was forced twice a day to draw water above a mile and a half from the house, and bring home a pitcher full of it. One day as she was at this fountain there came to her a poor woman, who begged

of her to let her drink. "Oh, yes, with all my heart, Goody," said this pretty little girl; and rinsing the pitcher, she took up some water from the clearest place of the fountain and gave it to her, holding up the pitcher all the while that she might drink the easier.

The good woman having drunk, said to her, "You are so very pretty, my dear, so good and so mannerly, that I cannot help giving you a gift"—for this was a fairy, who had taken the form of a poor country woman to see how far the civility and good manners of this pretty girl would go. "I will give you for gift," continued the fairy, "that at every word you speak, there shall come out of your mouth either a flower or a jewel.'

When this pretty girl came home, her mother scolded at her for staying so long at the fountain. "I beg your pardon, mamma," said the poor girl, "for not making more haste"; and, in speaking these words, there came out of her mouth two roses, two pearls, and two large diamonds.

"What is it I see there?" said her mother quite astonished. "I think I see pearls and diamonds come out of the girl's mouth! How happens this, my child?"-This was the first time she ever called her her child.

The poor creature told her frankly all the matter, not without dropping out infinite numbers of diamonds. "In good faith," cried the mother, "I must send my child thither. Come hither, Fanny. Look what comes out of your sister's mouth when she speaks! Would you not be glad, my dear, to have the same gift given to you? You have nothing else to do but go draw water out of the fountain, and when a certain poor woman asks you to let her drink, to give it her very civilly."

"It would be a very fine sight, indeed," said this ill-bred minx, "to see me go draw water!"

"You shall go, hussy," said the mother, "and this minute." "and this minute." So away she went, but grumbling all the way and taking with her the best silver tankard in the house.

She was no sooner at the fountain than she saw coming out of the wood a lady most gloriously dressed, who came up to her and asked to drink. This was, you must know, the very fairy who appeared to her sister, but who had now taken the air and dress of a princess to see how far this girl's rudeness would go. "Am I come hither," said the proud, saucy maid, "to serve you with water, pray? I suppose the silver tankard was brought purely for your ladyship, was it? However, you may drink out of it, if you have a fancy."

"You are not over and above mannerly," answered the fairy, without putting herself in a passion. "Well, then, since you have so little breeding and are so disobliging, I give you for gift, that at every word you speak there shall come out of your mouth a snake or a toad."

So soon as her mother saw her coming, she cried out, "Well, daughter."

"Well, mother," answered the pert hussy, throwing out of her mouth two vipers and two toads.

"Oh, mercy!" cried the mother, "what is it I see! Oh, it is that wretch, her sister, who has occasioned all this; but she shall pay for it"; and immediately she ran to beat her. The poor child fled away from her and went to hide herself in the forest, not far from thence.

The king's son, then on his return from hunting, met her, and seeing her so very pretty, asked her what she did there

alone, and why she cried. "Alas, sir! my mamma has turned me out of doors." The king's son, who saw five or six pearls, and as many diamonds, come out of her mouth, desired her to tell him how that happened. She thereupon told him the whole story; and so the king's son fell in love with her; and, considering with himself that such a gift was worth more than any marriage-portion whatsoever in another, he conducted her to the palace of the king his father and there married her.

As for her sister, she made herself so much hated that her own mother turned her off; and the miserable girl, having wandered about a good while without finding anybody to take her in, went to a corner in the wood and there died.

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"Cinderella" is one of the world's greatest romantic stories. Its theme is a favorite in all folk literature. Young and old alike have never tired of hearing of the victories won by the deserving in the face of all sorts of obstacles. Perrault in his verse moral observes that "while beauty is a rare treasure for a woman, yet a winning manner, or personality, is worth even more." Still further, as if conscious of the part influence plays in the world, he says that "while it is doubtless a great advantage to have wit and courage, breeding and good sense, and other such natural endowments, still they will be of no earthly use for our advancement unless we have, to bring them into play, either godfathers or godmothers." One should not, however, take too seriously any moralizing over a fairy story whether by Perrault or another. In one of the most thorough studies of a single folk tale, Miss Roalfe Cox's Cinderella, with an introduction by Andrew Lang, some three hundred and fifty variants of

the story have been analyzed. The thing that marks a Cinderella story is the presence in it of the "slipper test." The finest versions are those by Perrault and the Grimms, and they are almost equally favorites with children. The Perrault form as found in the old English translation is given here for reasons stated by Ralston in his study of the Cinderella type: "But Perrault's rendering of the tale naturalised it in the polite world, gave it for cultured circles an attraction which it is never likely to lose.

. . . It is with human more than with mythological interest that the story is replete, and therefore it appeals to human hearts with a force which no lapse of time can diminish. Such supernatural machinery as is introduced, moreover, has a charm for children which older versions of the tale do not possess. The pumpkin carriage, the rat coachman, the lizard lacqueys, and all the other properties of the transformation scene, appeal at once to the imagination and the sense of humor of every beholder." (Nineteenth Century, November, 1879.)

CINDERELLA, OR THE LITTLE GLASS SLIPPER

Once there was a gentleman who married, for his second wife, the proudest and most haughty woman that was ever seen. She had, by a former husband, two daughters of her own humor, who were indeed exactly like her in all things. He had likewise, by another wife, a young daughter, but of unparalleled goodness and sweetness of temper, which she took from her mother, who was the best creature in the world.

No sooner were the ceremonies of the

wedding over but the step-mother began

to show herself in her colors. She could not bear the good qualities of this pretty girl; and the less because they made her

own daughters appear the more odious. She employed her in the meanest work of the house; she scoured the dishes and tables, and cleaned madam's room and the rooms of misses, her daughters; she lay up in a sorry garret, upon a wretched straw-bed, while her sisters lay in fine rooms, with floors all inlaid, upon beds of the very newest fashion, and where they had looking-glasses so large that they might see themselves at their full length, from head to foot.

The poor girl bore all patiently, and dared not tell her father, who would have rattled her off, for his wife governed him entirely. When she had done her work, she used to go into the chimney corner and sit down among cinders and ashes, which made her commonly called Cinderwench; but the youngest, who was not so rude and uncivil as the eldest, called her Cinderella. However, Cinderella, notwithstanding her mean apparel, was a hundred times handsomer than her sisters, though they were always dressed very richly.

It happened that the king's son gave a ball, and invited all persons of fashion to it. Our young misses were also invited, for they cut a very grand figure among the quality. They were mightily delighted at this invitation, and wonderfully busy in choosing out such gowns, petticoats, and head-clothes as might best become them. This was a new trouble to Cinderella, for it was she who ironed her sisters' linen and plaited their ruffles. They talked all day long of nothing but how they should be dressed. "For my part," said the eldest, "I will wear my red velvet suit with French trimmings."

"And I," said the youngest, "shall only have my usual petticoat; but then,

to make amends for that, I will put on my gold flowered manteau and my diamond stomacher, which is far from being the most ordinary one in the world." They sent for the best tire-woman they could get to make up their head-dresses, and they had their patches from the very best maker.

Cinderella was likewise called up to them to be consulted in all these matters, for she had excellent notions and advised them always for the best; nay, and offered her service to dress their heads, which they were very willing she should do. As she was doing this, they said to her, "Cinderella, would you not be glad to go to the ball?"

"Ah!" said she, "you only jeer at me; it is not for such as I am to go thither."

"Thou art in the right of it," replied they; "it would make the people laugh to see a cinder-wench at a ball."

Any one but Cinderella would have dressed their heads awry, but she was very good, and dressed them perfectly well. They were almost two days without eating, so much they were transported with joy. They broke above a dozen of laces in trying to be laced up close, that they might have a fine slender shape, and they were continually at their looking-glass. At last the happy day came. They went to court, and Cinderella followed them with her eyes as long as she could, and when she had lost sight of them, she fell a-crying.

Her godmother, who saw her all in tears, asked her what was the matter. "I wish I could—I wish I could—"; she was not able to speak the rest, being interrupted by her tears and sobbing.

This godmother of hers, who was a fairy, said to her, "Thou wishest thou couldest go to the ball. Is it not so?"

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