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either past its prime, or not yet arrived at maturity. And though the sketch I have drawn be general, yet it was for the most part taken on the spot. I am sensible, however, of the impropriety of national reflection; and did not truth bias me more than inclination in this particular, I should, instead of the account already given, have presented the reader with a panegyric on many of the individuals of every country, whose merits deserve the warmest strains of praise. Apostol Zeno, Algarotti, Goldoni, Muratori, and Stay, in Italy; Haller, Klopstock, and Rabner, in Germany; Muschenbrook, and Gaubius, in Holland; all deserve the highest applause. Men like these, united by one bond, pursuing one design, spend their labour and their lives in making their fellow-creatures happy, and in repairing the breaches caused by ambition. In this light, the meanest philosopher, though all his possessions are his lamp or his cell, is more truly valuable than he whose name echoes to the shout of the million, and who stands in all the glare of admiration.-In this light, though poverty and contemptuous neglect are all the wages of his good-will from mankind, yet the rectitude of his intention is an ample recompense; and self-applause for the present, and the alluring prospect of fame for futurity, rewards his labours. The perspective of life brightens upon us, when terminated by an object so charming. Every intermediate image of want, banishment, or sorrow, receives a lustre from its distant influence. With this in view, the patriot, philosopher, and poet, have often looked with calmness on disgrace and famine, and rested on their straw with cheerful serenity. Even the last terrors of departing nature abate of their severity, and look kindly on him who considers his sufferings as a passport to immortality, and lays his sorrows on the bed of fame.

CHAPTER VII.

OF POLITE LEARNING IN FRANCE.

WE have hitherto seen, that wherever the poet was permitted to begin by improving his native language, polite learning flourished: but where the critic undertook the same task, it has never risen to any degree of perfection. Let us now examine the merits of modern learning in France and England; where, though it may be on the decline, yet it is still capable of retrieving much of its former splendour. In other places learning has not yet been planted, or has suffered a total decay. To attempt amendment there, would be only like the application of remedies to an insensible or a mortified part; but here there is still life and there is hope. And indeed the French themselves are SO far from giving in to any despondence of this kind,

that on the contrary, they admire the pro gress they are daily making in every science. That levity, for which we are apt to despise this nation, is probably the principal source of their happiness. An agreeable oblivion of past pleasures, a freedom from solicitude about future ones, and a poignant zest of every present enjoyment, if they be not philosophy, are at least excellent substitutes. By this they are taught to regard the period in which they live with admiration. The present manners, and the present conversation, surpass all that preceded. A similar enthusiasm as strongly tinctures their learning and their taste. While we, with a despondence characteristic of our nature, are for removing back British excellence to the reign of Queen Elizabeth, our most happy rivals of the continent cry up the writers of the present times with rapture, and regard the age of Louis XV. as the true Augustan age of France.

The truth is, their present writers have not fallen so short of the merits of their ancestors as ours have done. That self-sufficiency now mentioned, may have been of service to them in this particular. By fancying themselves superior to their ancestors, they have been encouraged to enter the lists with confidence ; and by not being dazzled at the splendour of another's reputation, have sometimes had sagacity to mark out an unbeaten path to fame for themselves.

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Other causes also may be assigned, that their second growth of genius is still more vigorous than ours. Their encouragements to merit are more skilfully directed, the link of patronage and learning still continues unbroken. The French nobility have certainly a most pleasing way of satisfying the vanity of an author, without indulging his avarice. man of literary merit is sure of being caressed by the great, though seldom enriched. pension from the crown just supplies half a competence, and the sale of his labours make some small addition to his circumstances. Thus the author leads a life of splendid poverty, and seldom becomes wealthy, or indolent enough to discontinue an exertion of those abilities by which he rose. With the English it is different. Our writers of rising merit are generally neglected, while the few of an established reputation are overpaid by luxurious affluence. The young encounter every hardship which generally attends upon aspiring indigence; the old enjoy the vulgar, and perhaps the more prudent satisfaction, of putting riches in competition with fame. Those are often seen to spend their youth in want and obscurity; these are sometimes found to lead an old age of indolence and avarice. But such treatment must naturally be expected from Englishmen, whose national character it is to be slow and cautious in making friends, but violent in friendships once contracted. The English nobility, in short, are often

known to give greater rewards to genius than the French, who, however, are much more judicious in the application of their empty favours. The fair sex in France have also not a little contributed to prevent the decline of taste and literature, by expecting such qualifications in their admirers. A man of fashion at Paris, however contemptible we may think him here, must be acquainted with the reigning modes of philosophy as well as of dress, to be able to entertain his mistress agreeably. The sprightly pedants are not to be caught by dumb show, by the squeeze of the hand, or the ogling of a broad eye; but must be pursued at once through all the labyrinths of the Newtonian system, or the metaphysics of Locke. I have seen as bright a circle of beauty at the chemical lectures of Rouelle as gracing the court of Versailles. And indeed wisdom never appears so charming, as when graced and protected by beauty.

To these advantages may be added, the reception of their language in the different courts of Europe. An author who excels, is sure of having all the polite for admirers, and is encouraged to write, by the pleasing expectation of universal fame. Add to this, that those countries who can make nothing good from their own language, have lately begun to write in this, some of whose productions contributed to support the present literary reputation of France,

There are, therefore, many among the French who do honour to the present age, and whose writings will be transmitted to posterity with an ample share of fame; some of the most celebrated are as follow:

Voltaire, whose voluminous, yet spirited productions are too well known to require a eulogy. Does he not resemble the champion mentioned by Xenophon, of great reputation in all the gymnastic exercises united, but in ferior to each champion singly, who excels only in one?

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Montesquieu a name equally deserving fame with the former. The Spirit of laws is an instance how much genius is able to lead learning. His system has been adopted by the literati; and yet, is it not possible for opinions equally plausible to be formed upon opposite principles, if a genius like his could be found to attempt such an undertaking? He seems more a poet than a philosopher.

Rousseau of Geneva, a professed man-hater, or more properly speaking, a philosopher enraged with one half of mankind, because they unavoidably make the other half unhappy. Such sentiments are generally the result of much good nature and little experience.

Pyron, an author possessed of as much wit as any man alive, yet with as little prudence to turn it to his own advantage. A comedy of his called La Metromanie, is the best theatrical production that has appeared of late in Europe. But I know not whether I should most commend his genius or censure his obscenity, His ode a Priape, has justly excluded him from a

place in the academy of Belles Lettres. However, the good-natured Montesquieu, by his interest, procured the starving bard a trifling pension. His own epitaph was all the revenge he took upon the academy for being repulsed. Cy Git Pyron; qui ne fut jamais rien, Pas même Academicien.

Crebillon, junior; a writer of real merit, but guilty of the same indelicate faults with the former. Wit employed in dressing up obscenity, is like the art used in painting a corpse; it may be thus rendered tolerable to one sense, but fails not quickly to offend some other.

Gresset is agreeable and easy. His comedy called the Mechant, and a humorous poem entitled Ververt, have original merit. He was bred a Jesuit; but his wit procured his dismission from the society. This last work particularly could expect no pardon from the Convent, being a satire against nunneries!

Dalembert has united an extensive skill in scientifical learning with the most refined taste for the polite arts. His excellence in both has procured him a seat in each academy.

Diderot is an elegant writer and subtile reasoner. He is the supposed author of the fa. mous thesis which the abbe Prade sustained before the doctors of the Sorbonne. It was levelled against Christianity, and the Sorbonne too hastily gave it their sanction. They perceived its purport, however, when it was too late. The college was brought into some contempt, and the abbe obliged to take refuge at the court of Berlin.

The Marquis d'Argens attempts to add the character of a philosopher to the vices of debauchee.

The catalogue might be increased with several other authors of merit, such as Marivaux, Le Franc, Saint Foix, Destouches, and Mondonville; but let it suffice to say, that by these the character of the present age is tolerably supported. Though their poets seldom rise to fine enthusiasm, they never sink into absurdity; though they fail to astonish, they are generally possessed of talents to please.

The age of Louis XIV. notwithstanding these respectable names, is still vastly superior. For beside the general tendency of critical corruption, which shall be spoken of by and bye, there are other symptoms which indicate a decline. There is, for instance, a fondness for scepticism, which runs through the works of some of their most applauded writers, and which the numerous class of their imitators have contributed to diffuse. Nothing can be a more certain sign that genius is in the wane, than its being obliged to fly to paradox for support, and attempting to be erroneously agreeable. A man who, with all the impotence of wit, and all the eager desires of infidelity, writes against the religion of his country, may raise doubts, but will never give conviction; all he can do is to render society less happy

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than he found it. It was a good manner which
the father of the late poet, Saint Foix, took
to reclaim his son from this juvenile error.
The young poet had shut himself up for some
time in his study; and his father, willing to
know what had engaged his attention so close-
ly, upon entering, found him busied in drawing
up a new system of religion, and endeavour-
ing to show the absurdity of that already esta
blished. The old man knew by experience,
that it was useless to endeavour to convince a
vain young man by right reason, so only desir-
ed his company up stairs. When come into
the father's apartments he takes his son by the
hand, and drawing back a curtain at one end
of the room, discovered a crucifix exquisitely
painted. "My son," says he, "you desire to
change the religion of your country,-behold
the fate of a reformer." The truth is, vanity
is more apt to misguide men than false reason-
ing. As some would rather be conspicuous in
a mob than unnoticed even in a privy-council,
so others choose rather to be foremost in the
retinue of error, than follow in the train of
truth. What influence the conduct of such
writers may have on the morals of a people, is
not my business here to determine. Certain
I am, that it has a manifest tendency to sub-terror of what is to come.
vert the literary merits of the country in view.
The change of religion in every nation has
hitherto produced barbarism and ignorance;
and such will be probably its consequences in
every future period. For when the laws and
opinions of society are made to clash, harmony
is dissolved, and all the parts of peace unavoid-
ably crushed in the encounter.

mented into one body, and concurring in the
same design by the mediation of a bookseller.
From these inauspicious combinations proceed
those monsters of learning, the Trevoux, En-
cyclopedies, and Bibliotheques of the age. In
making these, men of every rank in literature
are employed, wits and dunces contribute their
share, and Diderot, as well as Desmaretz, are
candidates for oblivion. The genius of the
first supplies the gale of favour, and the latter
adds the useful ballast of stupidity. By such
means, the enormous mass heavily makes its
way among the public, and, to borrow a book-
seller's phrase, the whole impression moves
off. These great collections of learning may
serve to make us inwardly repine at our own
ignorance; may serve, when gilt and lettered,
to adorn the lower shelves of a regular library;
but woe to the reader, who, not daunted at the
immense distance between one great paste-
board and the other, opens the volume, and ex-
plores his way through a region so extensive,
but barren of entertainment. No unexpected
landscape there to delight the imagination; no
diversity of prospect to cheat the painful jour-
ney. He sees the wide extended desert lie
before him: what is past only increases his
His course is not

half finished; he looks behind him with affright, and forward with despair. Perseverance is at last overcome, and a night of oblivion lends its friendly aid to terminate the perplexity.

CHAPTER IX.

OF LEARNING IN GREAT BRITAIN.

The writers of this country have also of late fallen into a method of considering every part of art and science as arising from simple principles. The success of Montesquieu, and one or two more, has induced all the subordinate ranks of genius into vicious imitation. To this end they turn to our view that side of the subject which contributes to support their hypothesis, while the objections are generally passed over in silence. Thus a universal system rises from a partial representation of the question, a whole is concluded from a part, a book appears entirely new, and the fancybuilt fabric is styled for a short time very ingenious. In this manner, we have seen of late almost every subject in morals, natural history, politics, economy, and commerce, treated.. Subjects naturally proceeding on many principles, and some even opposite to each other, are all taught to proceed along the line of syste-ed there by their professors as if with a view of matic simplicity, and continue, like other agree. able falsehoods, extremely pleasing till they are detected.

I must still add another fault, of a nature somewhat similar to the former. As those above-mentioned are for contracting a single science into system, so those I am going to speak of, are for drawing up a system of all the sciences united. Such undertakings as these are carried on by different writers ce

To acquire a character for learning among the English at present, it is necessary to know much more than is either important or useful. It seems the spirit of the times for men here, to exhaust their natural sagacity in exploring the intricacies of another man's thought, and thus never to have leisure to think for themselves. Others have carried on learning from that stage, where the good sense of our ances. tors have thought it too minute or too speculative to instruct or amuse.-By the industry of such, the sciences, which in themselves are easy of access, affright the learner with the severity of their appearance. He sees them surrounded with speculation and subtlety, plac

deterring his approach. Hence it happens, that the generality of readers fly from the scholar to the compiler, who offers them a more safe and speedy conveyance.

From this fault also arises that mutual contempt between the scholar and the man of the world, of which every day's experience furnisheth instances.

The man of taste, however, stands neutral in this controversy. He seems placed in a

please us as a writer no longer; as to resume
a former allusion, the running horse when
fattened, will still be fit for very useful pur-
poses, though unqualified for a courser.
No nation gives greater encouragements to
learning than we do; yet, at the same time,
none are so injudicious in the application.
We seem to confer them with the same view
that statesmen have been known to grant em-
ployments at court, rather as bribes to silence
than incentives to emulation.

middle station, between the world and the cell, | incapable of filling an employment with digbetween learning and common sense. He nity: I would only insinuate, that when made teaches the vulgar on what part of a character a bishop or statesman, he will continue to to lay the emphasis of praise, and the scholar where to point his application so as to deserve it. By his means, even the philosopher acquires popular applause, and all that are truly great the admiration of posterity. By means of polite learning alone, the patriot, and the hero, the man who praiseth virtue, and he who practises it, who fights successfully for his country, or who dies in its defence, becomes immortal. But this taste now seems cultivated with less ardour than formerly, and consequently the public must one day expect to see the advantages arising from it, and the exquisite pleasures it affords our leisure, entirely annihilated. For if, as it should seem, the rewards of genius are improperly directed; if those who are capable of supporting the honour of the times by their writings prefer opulence to fame; if the stage should be shut to writers of merit, and open only to interest or intrigue ;—if such should happen to be the vile complexion of the times (and that it is nearly so we shall shortly see), the very virtue of the age will be forgotten by posterity, and nothing remembered, except our filling a chasm in the registers of time; or having served to continue the species.

CHAPTER X.

OF REWARDING GENIUS IN ENGLAND.

THERE is nothing authors are more apt to lament, than want of encouragement from the age. Whatever their differences in other respects, they are all ready to unite in this complaint, and each indirectly offers himself as an instance of the truth of his assertion.

The beneficed divine, whose wants are only imaginary, expostulates as bitterly as the poorest author. Should interest or good fortune advance the divine to a bishopric, or the poor son of Parnassus into that place which the other has resigned, both are authors no longer; the one goes to prayers once a-day, kneels upon cushions of velvet, and thanks gracious Heaven for having made the circumstances of all mankind so extremely happy; the other battens on all the delicacies of life, enjoys his wife and his easy chair, and sometimes for the sake of conversation, deplores the luxury of these degenerate days.

All encouragements to merit are therefore misapplied, which make the author too rich to continue his profession. There can be nothing more just than the old observation, that authors, like running horses, should be fed but not fattened. If we would continue them in our service, we should reward them with a little money and a great deal of praise, still keeping their avarice subservient to their ambition. Not that I think a writer

Upon this principle, all our magnificent endowments of colleges are erroneous, and at best more frequently enrich the prudent than reward the ingenious. A lad whose passions are not strong enough in youth to mislead him from that path of science which his tutors, and not his inclinations, have chalked out, by four or five years' perseverance may probably obtain every advantage and honour his college can bestow.-I forget whether the simile has been used before, but I would compare the man, whose youth has been thus passed in the tranquillity of dispassionate prudence, to liquors which never ferment, and consequently continue always muddy. Passions may raise a commotion in the youthful breast, but they disturb only to refine it. However this be, mean talents are often rewarded in colleges with an easy subsistence. The candidates for preferments of this kind often regard their admission as a patent for future indolence; so that a life begun in studious labour, is often continued in luxurious indolence.

Among the universities abroad, I have ever observed their riches and their learning in a reciprocal proportion, their stupidity and pride increasing with their opulence. Happening once in conversation with Gaubius of Leyden, to mention the college of Edinburgh, he began by complaining, that all the English students which formerly came to his university now went entirely there; and the fact surprised him more, as Leyden was now as well as ever furnished with masters excellent in their respective professions. He concluded by asking if the professors of Edinburgh were rich? I replied, that the salary of a professor there seldom amounted to more than thirty pounds a-year. Poor men, says he, I heartily wish they were better provided for; until they become rich, we can have no expectation of English students at Leyden.

Premiums also, proposed for literary excellence, when given as encouragements to boys, may be useful; but when designed as rewards to men, are certainly misapplied. We have seldom seen a performance of any great merit, in consequence of rewards proposed in this manner. Who has ever observed a writer of any eminence a candidate in so precarious a contest? The man who knows the real

value of his own genius, will no more venture it upon an uncertainty, than he who knows the true use of a guinea will stake it with a sharper.

Every encouragement given to stupidity, when known to be such, is also a negative insult upon genius. This appears in nothing more evident than the undistinguished success of those who solicit subscriptions. When first brought into fashion, subscriptions were conferred upon the ingenious alone, or those who were reputed such. But at present, we see them made a resource of indigence, and requested, not as rewards of merit, but as a relief of distress. If tradesmen happen to want skill in conducting their own business, yet they are able to write a book: if mechanics want money, or ladies shame, they write books and solicit subscriptions. Scarcely a morning passes, that proposals of this nature are not thrust into the half-opening doors of the rich, with, perhaps, a paltry petition, showing the author's wants, but not his merits. I would not willingly prevent that pity which is due to indigence; but while the streams of liberality are thus diffused, they must, in the end, become proportionably shallow.

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pretty much at a distance. A jockey, or a laced player, supplies the place of the scholar, poet, or the man of virtue. Those conversations, once the result of wisdom, wit, and innocence, are now turned to humbler topics, little more being expected from a companion than a laced coat, a pliant bow, and an immoderate friendship for- -a well-served table.

Wit, when neglected by the great, is generally despised by the vulgar. Those who are unacquainted with the world, are apt to fancy the man of wit as leading a very agreeable life. They conclude, perhaps, that he is attended to with silent admiration, and dictates to the rest of mankind with all the eloquence of conscious superiority.- Very different is his present situation. He is called an author, and all know that an author is a thing only to be laughed at. His person, not his jest, becomes the mirth of the company. At his approach, the most fat unthinking face brightens into malicious meaning. Even aldermen laugh, and revenge on him the ridicule which was lavished on their forefathers :

Etiam victis redit in præcordia virtus,
Victoresque cadunt.

singles out for public favour, to think that he must combat contempt before he can arrive at glory.-That he must expect to have all the fools of society united against him, before he can hope for the applause of the judicious. For this, however, he must prepare beforehand; as those who have no idea of the difficulty of his employment, will be apt to regard his inactivity as idleness, and not having a notion of the pangs of uncomplying thought in themselves, it is not to be expected they should have any desire of rewarding it in others.

What then are the proper encouragements of It is indeed a reflection somewhat mortifygenius ? I answer, Subsistence and respect;ing to the author, who breaks his ranks, and for these are rewards congenial to its nature. Every animal has an aliment peculiarly suited to its constitution. The heavy ox seeks nourishment from earth; the light cameleon has been supposed to exist on air; a sparer diet than even this will satisfy the man of true genius, for he makes a luxurious banquet upon empty applause. It is this alone which has inspired all that ever was truly great and noble among us. It is, as Cicero finely calls it, the echo of virtue. Avarice is the passion of inferior natures; money the pay of the common berd. The author who draws his quill merely to take a purse, no more deserves success than he who presents a pistol.

When the link between patronage and learning was entire, then all who deserved fame were in a capacity of attaining it. When the great Somers was at the helm, patronage was fashionable among our nobility. The middle ranks of mankind, who generally imitate the great, then followed their example, and applauded from fashion if not from feeling. I have heard an old poet* of that glorious age say, that a dinner with his lordship has procured him invitations for the whole week following; that an airing in his patron's chariot has supplied him with a citizen's coach on every future occasion. For who would not be proud to entertain a man who kept so much good company?

But this link now seems entirely broken. Since the days of a certain prime minister of inglorious memory, the learned have been kept

* Dr Young.

Voltaire has finely described the hardships a man must encounter who writes for the public. I need make no apology for the length of the quotation.

"Your fate, my dear Le Fevre, is too strongly marked to permit your retiring. The bee must toil in making honey, the silk-worm must spin, the philosopher must dissect them, and you are born to sing of their labours. You must be a poet and a scholar, even though your inclinations should resist nature is too strong for inclination. But hope not, my friend, to find tranquillity in the employment you are going to pursue. The rout of genius is not less obstructed with disappointment than that of ambition.

"If you have the misfortune not to excel in your profession as a poet, repentance must tinc.. ture all your future enjoyments: If you succeed, you make enemies. You tread a narrow path. Contempt on one side, and hatred on the other, are ready to seize you upon the slightest deviation.

But why must I be hated, you will per
F

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