A brain of feather! very right, With wit that's flighty, learning light; Such as to modern bard's decreed: proceed. A just comparison, In the next place, his feet peruse, Wings grow again from both his shoes; Design'd, no doubt, their part to bear, And waft his godship through the air: And here my simile unites; For in the modern poet's flights, I'm sure it may be justly said, His feet are useful as his head. Lastly, vouchsafe t' observe his hand, Fill'd with a snake-encircled wand, By classic authors term'd caduceus, And highly fam'd for several uses: To wit, most wondrously endued, No poppy water half so good; For let folks only get a touch, Its soporific virtue's such, Though ne'er so much awake before, That quickly they begin to snore. Add, too, what certain writers tell, With this he drives men's souls to hell. Now to apply, begin we then: His wand's a modern author's pen; The serpents, round about it twin'd, Denote him of the reptile kind; An equal semblance still to keep, And here my simile almost tript, b In which all modern bards agree, Being each as great a thief as he. stealing; Shall lend my simile assistance: Are they but senseless stones and blocks? VARIATIONS. b our scribbling bards AN ELEGY ON THE DEATH OF A GOOD people all, of every sort, In Islington there was a man A kind and gentle heart he had, And in that town a dog was found, Both mongrel, puppy, whelp, and hound, And curs of low degree. 1 See Vicar of Wakefield, c. xvii. In the Citizen of the World, vol. ii. lett. lxvi. is a paper on the Epidemic Terror, the dread of mad dogs, which now prevails: the whole nation is now actually groaning under the malignity of its influence.' This dog and man at first were friends; But when a pique began, The dog, to gain his private ends, Went mad, and bit the man. Around from all the neighbouring streets The wound it seem'd both sore and sad To every Christian eye; And while they swore the dog was mad, They swore the man would die. But soon a wonder came to light, THE CLOWN'S REPLY. JOHN TROTT was desir'd by two witty peers To tell them the reason why asses had ears. 'An't please you,' quoth John, 'I'm not given to letters, Nor dare I pretend to know more than my betters: Howe'er, from this time I shall ne'er see your graces, As I hope to be sav'd!-without thinking on asses.' Edinburgh, 1753. STANZAS ON WOMAN.1 WHEN lovely woman stoops to folly, The only art her guilt to cover, To hide her shame from every eye, 1 See Vicar of Wakefield, c. xxiv. |