The Works of Thomas Reid, D.D.: Now Fully Collected, with Selections from His Unpublished Letters, Volumen1Maclachlan and Stewart, 1863 - 1034 páginas |
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The Works of Thomas Reid, D. D. Now Fully Collected, With Selections From ... Thomas Reid Sin vista previa disponible - 2022 |
The Works of Thomas Reid, D. D. Now Fully Collected, with Selections from ... Thomas Reid Sin vista previa disponible - 2018 |
The Works of Thomas Reid, D. D. Now Fully Collected, With Selections From ... Thomas Reid Sin vista previa disponible - 2018 |
Términos y frases comunes
actions apparent magnitude appear Aristotle attend belief Berkeley Bishop Berkeley brain called Cartes ceive colour common sense conceive conception connection conscious David Gregory degree distance distinct distinguished diverging eye doctrine Dr Priestley Dr Reid effect efficient cause Essay evidence existence experience express external objects faculty feeling give Gregory hath human mind human nature Hume hypothesis ideas images imagination immediate impression inquiry James Gregory kind knowledge language laws of nature Locke Malebranche mankind material world matter meaning memory motive natural philosophy natural signs nerves never Newton notion observed operations opinion optic nerve pain perceive perception phænomena phænomenon philo philoso philosophers principles produce proper qualities of body reason regard Reid's relation retina scepticism seems sensation shew sion Sir Isaac Sir Isaac Newton smell species suppose taste theory THOMAS REID tion truth understanding visible figure vulgar word
Pasajes populares
Página 218 - we set ourselves upon inquiries of that nature, it was necessary to examine our own abilities, and see what objects our understandings were fitted or not fitted to deal with. This I proposed to the company, who all readily assented ; and thereupon it was agreed that this should be our first enquiry.
Página 431 - its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident that our knowledge is only conversant about them. Knowledge then seems to me to be nothing but the perception of the connection and agreement, or
Página 491 - be what the author calls his hypothesis, I subscribe to it, and think it not an hypothesis, but a manifest truth ; though I conceive it to be very improperly expressed, by saying that belief is more properly an act of the sensitive than of the cogitative part of our nature.*
Página 357 - and therefore can neither be laid up in a repository, nor drawn out of it. But we are told, " That this laying up of our ideas in the repository of the memory signifies no more than this, that the mind has a power to revive perceptions, which it once had, with this additional perception annexed
Página 284 - could but take courage to call in question the existence of a material world, would easily find unanswerable arguments in that doctrine. [161] " Some truths there are," says Berkeley, " so near and obvious to the mind, that a man need only open his
Página 411 - cannot be the objects of imagination, when we take that word in its strict and proper sense. " I find," says Berkeley, " I have a faculty of imagining or representing to myself the ideas of those particular things I have perceived, and of variously compounding and dividing them. I can imagine a
Página 434 - to stand for whatsoever is the object of the understanding when a man thinks, or whatever it is which a man can be employed about in thinking." \ Such is the nature of all truth that can be discovered, by perceiving the agreements and disagreements of
Página 284 - important one to be, that all the choir of heaven, and furniture of the earth—in a word, all those bodies which compose the mighty frame of the world—have not any subsistence without a mind.
Página 349 - understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the two ways before-mentioned. [323] That, as our power over the material world reaches only to the compounding, dividing, and putting together, in various
Página 360 - more properly an act of the sensitive than of the cogitative part of our natures." It is very difficult to examine this account of belief with the same gravity with which it is proposed. It puts one in mind of the ingenious account given by