The Chinese Repository, Volúmenes1-5proprietors., 1833 |
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Página 197
... brought to light , is in the languages of nations , which till now could never read in their own tongue the won- drous things of God . Nations , which have long sat in the re- gion of death's shade , are to be enlightened ; and men go ...
... brought to light , is in the languages of nations , which till now could never read in their own tongue the won- drous things of God . Nations , which have long sat in the re- gion of death's shade , are to be enlightened ; and men go ...
Página 247
... brought himself to an untimely end . On the 27th of the 4th moon , the fooyuen Choo sat in person on his trial , and sentence of death has been pass- ed on him , but has not yet received the imperial sanction . Ye Mungche ( or , as the ...
... brought himself to an untimely end . On the 27th of the 4th moon , the fooyuen Choo sat in person on his trial , and sentence of death has been pass- ed on him , but has not yet received the imperial sanction . Ye Mungche ( or , as the ...
Página 365
... brought as tribute , flowered 1700 . garments . And from the east , the Yue - gow , whose hair was cut short , and whose bodies were decorated , brought cases made of fish - skins , sharp swords , and shields . It was about this time ...
... brought as tribute , flowered 1700 . garments . And from the east , the Yue - gow , whose hair was cut short , and whose bodies were decorated , brought cases made of fish - skins , sharp swords , and shields . It was about this time ...
Página 436
... brought the message to the Le Poo , who drew up a decree which was signed by Kanghe , 22d March , 1692 ; it authorized the exercise of the Roman Catholic religion in China . " During the period which elapsed between the publication of ...
... brought the message to the Le Poo , who drew up a decree which was signed by Kanghe , 22d March , 1692 ; it authorized the exercise of the Roman Catholic religion in China . " During the period which elapsed between the publication of ...
Página 37
... brought for ino- culation were great . At that time it was considered judicious to endeavor to give the practice extension by vaccinating as many as possible , not fully aware of the characteristic apathy of the Chinese to what does not ...
... brought for ino- culation were great . At that time it was considered judicious to endeavor to give the practice extension by vaccinating as many as possible , not fully aware of the characteristic apathy of the Chinese to what does not ...
Contenido
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Términos y frases comunes
ancient appear Archipelago authority Budha called Canton Canton province character CHARLES GUTZLAFF China Chinese Chinese language CHINESE REPOSITORY Christ Christian church coast Cochinchina commerce Confucius court death divine Dutch dynasty east embassador emperor emperor of China empire English European father foreign Formosa friends Fuhkeën give gospel governor heaven honor houses hundred idolatry imperial India inhabitants intercourse island junks Kanghe keäng king Koxinga labors land language laws letter live Lord Macao magistrate majesty Malacca Malay mandarins Mantchou ment merchants Ming dynasty mission missionaries Mongolia mountains nations native nese never officers Peking persons population port Portuguese possession present priests principal province punished racter received reign religion religious remarks residence rice river says sent ships Siam Siamese spirit taels Tartar temple thousand Tibet tion trade tribes truth vessels whole word worship
Pasajes populares
Página 206 - It is a light thing that thou shouldest be my servant To raise up the tribes of Jacob, And to restore the preserved of Israel: I will also give thee for a light to the Gentiles, That thou mayest be my salvation unto the end of the earth.
Página 145 - And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Página 9 - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
Página 360 - For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
Página 207 - For thy waste, and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
Página 295 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Página 191 - When he was set down on the judgment seat, his wife sent unto him, saying. Have thou nothing to do with that just man : for I have suffered many things this day in a dream because of him.
Página 338 - There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bore children to them, the same became mighty men which were of old, men of renown.
Página 360 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Página 199 - God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.