Fugitive EssaysHarvard University Press, 1920 - 429 páginas |
Dentro del libro
Resultados 1-5 de 74
Página 1
... BELIEFS ARE MADE · • • 345 1890 A NEGLECTED STUDY • 364 1893 THE PROBLEM OF PARACELSUS 1903 POPE LEO'S PHILOSOPHICAL MOVEMENT AND ITS RELATIONS TO MODERN THOUGHT 378 · 408 стіс EDITOR'S INTRODUCTION HE essays which comprise the present ...
... BELIEFS ARE MADE · • • 345 1890 A NEGLECTED STUDY • 364 1893 THE PROBLEM OF PARACELSUS 1903 POPE LEO'S PHILOSOPHICAL MOVEMENT AND ITS RELATIONS TO MODERN THOUGHT 378 · 408 стіс EDITOR'S INTRODUCTION HE essays which comprise the present ...
Página 3
... , " " Doubting and Working , " " How Beliefs are Made " in The Californian ( 1880-1882 ) ; " The Nature of Voluntary Progress , ' " Pessimism and Modern Thought " in The Berkeley " " Quarterly ( 1880-1881 ) ; " A Neglected Study "
... , " " Doubting and Working , " " How Beliefs are Made " in The Californian ( 1880-1882 ) ; " The Nature of Voluntary Progress , ' " Pessimism and Modern Thought " in The Berkeley " " Quarterly ( 1880-1881 ) ; " A Neglected Study "
Página 15
... Beliefs are always the satisfaction of individual wants . No belief can be said to be forced upon anyone in any other sense than that it is accepted because it satisfies a conscious want . . . . The adjective ' true ' is applied to a belief ...
... Beliefs are always the satisfaction of individual wants . No belief can be said to be forced upon anyone in any other sense than that it is accepted because it satisfies a conscious want . . . . The adjective ' true ' is applied to a belief ...
Página 71
... beliefs of ages , but also against the superficial philosophy of the eighteenth century itself . To explain the world by mere understanding was felt to be but a poor satisfaction for the many desires and hopes and fears and impulses ...
... beliefs of ages , but also against the superficial philosophy of the eighteenth century itself . To explain the world by mere understanding was felt to be but a poor satisfaction for the many desires and hopes and fears and impulses ...
Página 73
... beliefs as to the rules of practical life . To study Shelley's theory of freedom is to study his poetry and prose , once for all , in its whole practical aspect . Most thoroughly an expression of the Revolu- tion was our poet in this ...
... beliefs as to the rules of practical life . To study Shelley's theory of freedom is to study his poetry and prose , once for all , in its whole practical aspect . Most thoroughly an expression of the Revolu- tion was our poet in this ...
Otras ediciones - Ver todas
Términos y frases comunes
activity analysis attained attention axiom of uniformity belief Caius called Catholic cerned conceived conception conduct consciousness conservatism definite desire divine doctrine doubt earnest effort emotion ence essay ethical evil expected expression external fact faith Faust feeling Friedrich Schlegel future experience George Eliot given goal Goethe higher higher consciousness human ideal ideas individual inner light interest JOSIAH ROYCE knowledge less literary lives means ment merely method mind modern moral nature ness never object occult occultist optimism Paracelsus past and future pessimism Philology philosophical poem poet poetic poetry possible postulate present purely purpose question reality relation religion religious result revolution Royce Royce's Scenes from Clerical Schiller scholasticism seek seems selfish sense Shelley simply social soul Spinoza spirit sure tendency theory things thinker thought tion true truth unity universe vidual voluntary progress whole worth
Pasajes populares
Página 276 - Yet these commonplace people — many of them — bear a conscience, and have felt the sublime prompting to do the painful right; they have their unspoken sorrows and their sacred joys; their hearts have perhaps gone out towards their first-born, and they have mourned over the irreclaimable dead. Nay, is there not a pathos in their very insignificance, — in our comparison of their dim and narrow existence with the glorious possibilities of that human nature which they share...
Página 399 - The very God! think, Abib; dost thou think? So, the All-Great, were the All-Loving too — So, through the thunder comes a human voice Saying, "O heart I made, a heart beats here!
Página 366 - That, has the world here — should he need the next, Let the world mind him! This, throws himself on God, and unperplexed Seeking shall find him. So, with the throttling hands of death at strife, Ground he at grammar; Still, thro' the rattle, parts of speech were rife: While he could stammer He settled Hoti's business — let it be!
Página 137 - Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years ; few and evil have the days of the years of my life been...
Página 74 - O World! O life! O time! On whose last steps I climb, Trembling at that where I had stood before, — When will return the glory of your prime ? No more — oh never more...
Página 400 - Tis the weakness in strength, that I cry for ! my flesh, that I seek "In the Godhead! I seek and I find it. O Saul, it shall be "A Face like my face that receives thee; a Man like to me, "Thou shalt love and be loved by, for ever: a Hand like this hand "Shall throw open the gates of new life to thee! See the Christ stand!
Página 137 - The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labor and sorrow; for it is soon cut off, and we fly away.
Página 172 - Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe nor am thy prey, But was my own destroyer, and will be My own hereafter. — Back, ye baffled fiends ! The hand of death is on me — but not yours ! [The Demons disappear.
Página 367 - Straight got by heart that book to its last page: Learned, we found him. Yea, but we found him bald too, eyes like lead, Accents uncertain: "Time to taste life," another would have said, "Up with the curtain!
Página 85 - And yet to me welcome is day and night ; Whether one breaks the hoar-frost of the morn, Or, starry, dim, and slow, the other climbs The leaden-coloured east ; for then they lead The wingless crawling Hours, one among whom —As some dark priest hales the reluctant victim — Shall drag thee, cruel King, to kiss the blood From these pale feet, which then might trample thee If they disdained not such a prostrate slave.