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lately been eye-witnesses of it, and I hope multitudes are sensible of the benefit. Thus I have mentioned the more remarkable instances of the success which the gospel bas lately had in the world.
IV. I proceed now to the last thing proposed to be considered, relating to the success of Christ's redemption during this space, viz. what is the present state of things now in the world, with regard to the church of Christ, and the success of his purchase. And this I would do, by sbowing how things are now, compared with the first times of the Reformation. And, 1. I would show wherein the state of things is altered for the worse; and, 2. How it is altered for the better.
1. I would show wherein the state of things is altered from what it was in the beginning of the Reformation, for the worse ; and it is so especially in these tbree respects.
(1.) The Reformed church is much diminished. The Reformation, in former times, was supposed to take place through one half of Christendom, excepting the Greek_church; or that there were as many Protestants as Papists. But now it is not so ; the Protestant church is much diminished. Heretofore there have been multitudes of Protestants in France; many famous Protestant churches were planted all over that country, who used to meet together in synods, and maintain a very regular discipline. The Protestant church of France was a great part of the glory of the Reformation. But now it is far otherwise : this church is all broken and scattered, and there are now but very few Protestant assemblies in all that kingdom. The Protestant interest is also greatly diminished in Germany. There were formerly several sovereign Protestant princes, whose successors are now Papists; as, particularly, the Elector Palatine, and the Elector of Saxony. The kingdom of Bohemia was formerly a Protestant kingdom, but is now in the hands of the Papists. Hungary was formerly a Protestant country ; but the Protestants there liave been greatly reduced, and in a great measure subdued, by persecutions. - And the Protestant interest bas no way of late remarkably gained ground of the church of Rome.
(2.) Another thing wherein the state of things is altered for the worse compared with the former times of the Reformation, is the prevailing of licentiousness in principles and opinions. There is not now that spirit of orthodoxy which then prevailed; there is very little appearance of zeal for the mysterious and spiritual doctrines of Christianity; and they never were so held in contempt, as they are in the present age; and especially in England, the principal kingdom of the Reformation. In this kingdom, those principles on which the power of godliness depends, are in a great measure exploded, and Arianism, Socinianism, Arminianism, and Deism, prevail, and carry almost all before them. History gives no account of any age wherein there was so great an infidel apostacy of those who had been brought up under the light of the gospel; never was there such a disavowal of all revealed religion ; never any age wherein there was so much scoffing at and ridiculing the gospel of Christ by those who have been brought up under the gospel-light.
(3.) Another thing wherein things are altered for the worse is, that there is much less of the prevalency of the power of godliness, than there was at the beginning of the Reformation. A glorious out-pouring of the Spirit of God accompanied the first Reformation, not only to convert multitudes in so short a time from Popery to the true religion, but to turn many to God and true godliness. But now there is an exceeding great decay of vital piety ; yea, it seems to be despised, called enthusiasm, and fanaticism. Those who are truly religious, are commonly looked upon to be beside their right mind and vice and profaneness dreadfully prevail, like a flood whicla threatens to bear down all before it. But I proceed now to show,
2. In what respects things are altered for the better from what they were in the first Reformation.
(1.) The power and influence of the Pope is much diminished. Although, since the former times of the Reformation, he bas gained ground in extent of dominion; yet be has lost in degree of influence. The vial which in the beginning of the Reformation was poured out on the throne of the beast, to the great diminishing of his power and authority in the world, bas continued running ever since. The Pope, soon after the Reformation, became less regarded by the princes of Europe than he had been before, and so he has been since less and less. Many of the Popish princes themselves seem now to regard him very little more than they think will serve their own designs; of which there have been several remarkable proofs and instances of late..
(2.) There is far less persecution now than there was in the first times of the Reformation. Some parts of the Protestant church are at this day under persecution, and so probably will be till the day of the church's suffering and travail is at an end, which will not be till the fall of Antichrist. But it is now in no measure as it was heretofore. There does not seem to be the same spirit of persecution prevailing; it is become more out of fashion even among the Popish princes. The wickedness of the enemies of Christ, and the opposition against bis cause, seem to run in another channel. The humour now is to despise and laugh at all religion; and there seems to be a spirit of indifferency about it. However, so far the
state of things is better than it has been, that there is so much less of persecution.
3. There is a great increase of learning. In the dark times of Popery, before the Reformation, learning was so far decayed, that the world seemed to be over-run with barbarous ignorance. Their very priests were many of them grossly ignorant. Learning began to revive with the Reformation, owing very much to the art of printing, which was invented a little before this period. Since then, learning has increased more and more, and at this day is undoubtedly raised to a vastly greater height than ever it was before: and though no good use is made of it by the greater part of learned men, yet the increase of learning in itself is a thing to be rejoiced in, because it is a good, and, if duly applied, an excellent bandmaid to divinity. It is a talent which, if God gives men a heart, affords them great advantage to do great things for the advancement of the kingdom of Christ, and the good of the souls of men. That learning and knowledge should greatly increase before the glorious times, seems to be foretold, Dan. xii. 4. But thou, O Daniel, shut up the words, and seal the book, even to the time of the end : many shall run to and fro, and knowledge shall be increased. And however little now learning is applied to the advancement of religion; yet we may hope that the days are approaching wherein God will make great use of it for the advancement of the kingdom of Christ.
God in his providence now seems to be acting over again the same part which he did a little before Christ came. When Christ came into the world, learning greatly prevailed; and yet wickedness never prevailed more than then. God was pleased to suffer human learning to come to such a height before he sent forth the gospel into the world, that the world might see the insufficiency of all their own wisdom for the obtaining the knowledge of God, without the gospel of Christ, and the teaching of his Spirit. When, in the wisdom of God, the world by wisdom knew not God, it pleased God, by the foolishness of preaching, to save them that believe. And when the gospel came to prevail first without the help of man's wisdom, then God was pleased to make use of learning as an handmaid. So now, learning is at a great height in the world, far beyond what it was in the age when Christ appeared; and now the world, by their learning and wisdom, do not know God; and they seem to wander in darkness, are miserably deluded, stumble and fall in matters of religion, as in midnight-darkness. Trusting to their learnirg, they grope in the day-time as in the night. Learned men are exceedingly divided in their opinions concerning the matters
of religion, running into all manner of corrupt opinions, pernicious and foolish errors. They scorn to submit their reason to divine revelation, to believe any thing that is above their comprehension; and so being wise in their own eyes, they become fools, and even vain in their imaginations ; they turn the truth of God into a lie, and their foolish hearts are darkened. See Rom. i. 21, &c.
But yet, when God has sufficiently shown men the insufficiency of human wisdom and learning for the purposes of religion, and when the appointed time comes for that glorious out-pouring of the Spirit of God, when he will himself by his own immediate influence enlighten men's minds; then may we hope that God will make use of the great increase of learning as an handmaid to religion, as a means of the glorious advancement of the kingdom of his Son. Then shall buman learning be subservient to the understanding of the scriptures, and to a clear explanation and a glorious defence of the doctrines of Christianity. And there is no doubt, that God in his providence has of late given the world the art of printing, and such a great increase of learning, to prepare for what he designs to accomplish for his church in the approaching days of its prosperity. And thus the wealth of the wicked is laid up for the just, Prov. xiii. 22.
Improvement of past Events. HAVING now shown how the work of redemption has been carried on from the fall of man to the present time, before I proceed any further, I would make some APPLICATION.
I. From what has been said, we may see great evidence of the truth of the Christian religion, and that the scriptures are the word of God. There are three arguments of this, which may be drawn from what has been said.
1. It may be argued from that violent and inveterate opposition there has always appeared of the wickedness of the world against this religion The religion that the church of God has professed from the first, has always been the same. Though the dispensations have been altered, yet the religion which the church has professed has always, as to its essentials, been the same. The church of God, from the beginning, has been one society. The Christian church is manifestly the same society continued, that was before Christ came; grafted on the same root, built on the same foundation. The revelation on which both have depended, is essentially the same: for as the Christian church is built on the holy scriptures, so was the Jewish church. Though now the scriptures are enlarged by the addi. tion of the New Testament, still it is essentially the same revelation with that which was given in the Old Testament, only the subjects of divine revelation are now more clearly revealed in the New Testament than they were in the Old. The sum of both the Old Testament and New, is Christ and his redemption. The ground-work of the religion of the church of God, both before and since Christ has appeared, is the same great scheme of redemption by the Son of God. The church that was before the Israelitish church, was still the same society, and it was essentially tbe same religion that was professed and practised in it. Thus it was from Noah to Abraham, and thus it was before the flood; for this also was built on the foundation of those revelations of Christ which were given to Adam, and Enoch. So that the church of God has always been built on those divine revelations, and were always essentially the same, and they are summarily comprehended in the holy scriptures. Ever since Moses' time the church has been built on the scriptures themselves.
So that the opposition which has been made to the church of God in all ages, has always been against the same religion, and the same revelation. Now therefore the violent and perpetual opposition that has ever been made by the corruption and wickedness of mankind against this church, is a strong argument of the truth of this religion, and this revelation, upon which this church has always been built. Contraries are well argued one from another. We may well and safely argue, that a thing is good, according to the degree of opposition in which it stands to evil, or the degree in which evil opposes it, and is an enemy to it. Now it is evident by the things which you have heard concerning the church of Christ, and that holy religion of Jesus Christ which it has professed, that the wickedness of the world has had a perpetual hatred to it, and has made most violent opposition against it.
That the church of God has always met with great opposition in the world, none can deny. This is plain by profane history as far as that reaches; and before that, divine history gives us the same account. The church of God, its religion and worship, began to be opposed in the time of Cain and Abel; and was so when the earth was filled with violence in Noah's time. After this, how was the church opposed in Egypt! and how was Israel always hated by the nations round about, agreeable to Jer. xii. 9. Mine heritage is unto me as a