University of Wisconsin Studies in Language and Literature, Tema 7The University, 1920 - 524 páginas |
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Página 17
... Panaetius of Rhodes . In my second chapter , therefore , The Relations of Lucilius and the Scipionic Circle to the New Greek Learning and Litera- ture , I shall first try to trace the development of the theory of the diction and humor ...
... Panaetius of Rhodes . In my second chapter , therefore , The Relations of Lucilius and the Scipionic Circle to the New Greek Learning and Litera- ture , I shall first try to trace the development of the theory of the diction and humor ...
Página 18
... Panaetius de sermone in book 1 , the Stoic rules for the content , and tone , and style of the conversational discourse both oral and written . By comparative analysis of the sermones or discourses in the plain style of Lucilius we find ...
... Panaetius de sermone in book 1 , the Stoic rules for the content , and tone , and style of the conversational discourse both oral and written . By comparative analysis of the sermones or discourses in the plain style of Lucilius we find ...
Página 69
... Panaetius , and the wise Roman Laelius , all worthy representatives of the well balanced Stoic harmony of lofty idealism with practical citizenship . Polybius20 was born in Megalopolis about 200 B.C. As the son of Lycortas , the general ...
... Panaetius , and the wise Roman Laelius , all worthy representatives of the well balanced Stoic harmony of lofty idealism with practical citizenship . Polybius20 was born in Megalopolis about 200 B.C. As the son of Lycortas , the general ...
Página 70
... Panaetius he is a strong believer in the necessity of the critical analysis of tradi- tion . Although he rigorously sought historical truth his method was not that of the modern scientific historian , nor was his goal the same . He ...
... Panaetius he is a strong believer in the necessity of the critical analysis of tradi- tion . Although he rigorously sought historical truth his method was not that of the modern scientific historian , nor was his goal the same . He ...
Página 71
... Panaetius he is favorable to many of the ideals of Aristotle and the Academic and Peripatetic schools , but also like Panaetius he deprecates the scholastic tendency to lose oneself in hair - splitting argumentation . Like Panaetius he ...
... Panaetius he is favorable to many of the ideals of Aristotle and the Academic and Peripatetic schools , but also like Panaetius he deprecates the scholastic tendency to lose oneself in hair - splitting argumentation . Like Panaetius he ...
Otras ediciones - Ver todas
Términos y frases comunes
according aesthetic allusion ancient apparently asserts atque Bion called character Cicero Cichorius clearly close Comedy common commonplace composition contemporary context criticism Cynic definition detailed Diogenes direct discussion doctrine employed epic epistle especially evidence examples expression fact fragment genre give Greek hand Horace's Horace's satire Horatian humor ideals imitation important influence infra interpretation later Latin literary literature Lucilian Lucilian satire Lucilius Marx master material means method mime nature orator origin Panaetius parallel passage perhaps period Persius philosophical plain style Plautus play poet Poetica popular present principles probably question quid quod quoted reason refer regard relation represented rhetorical Roman satire satirist says Scipio seems sense sermo similar Socrates speak Stoic supra term theme theory tion tone tradition true writings καὶ
Pasajes populares
Página 448 - ... qui studet optatam cursu contingere metam, multa tulit fecitque puer, sudavit et alsit, abstinuit venere et vino ; qui Pythia cantat tibicen, didicit prius extimuitque magistrum. nunc satis est dixisse ' ego mira poemata pango ; occupet extremum scabies ; mihi turpe relinqui est, et quod non didici sane nescire fateri.
Página 450 - Scimus, et hanc veni'am petimusque damusque vicissim ; sed non ut placidis coeant immitia, non ut serpentes avibus geminentur, tigribus agni. Inceptis gravibus plerumque et magna professis...
Página 463 - Cui lecta potenter erit res , «> Nee facundia deseret hunc, nee lucidus ordo. Ordinis haec virtus erit, et Venus, aut ego fallor, Ut iam nunc dicat iam nunc debentia dici, Pleraque differat , et praesens in tempus omittat , Hoc amet, hoc spernat promissi carminis auctor.
Página 106 - Nam et eruditio in eo mira, et libertas, atque inde acerbitas, et abunde salis.
Página 98 - ... non laudem merui. vos exemplaria Graeca nocturna versate manu, versate diurna. at vestri proavi Plautinos et numeros et 270 laudavere sales ; nimium patienter utrumque, ne dicam stulte, mirati, si modo ego et vos scimus inurbanum lepido seponere dicto, legitimumque sonum digitis callemus et aure.
Página 443 - ... per humum quam res componere gestas, terrarumque situs et flumina dicere, et arces montibus impositas et barbara regna, tuisque auspiciis totum confecta duella per orbem, claustraque custodem pacis cohibentia lanum...
Página 101 - In hoc genere Fannius in Annalibus suis Africanum hunc Aemilianum dicit fuisse egregium et Graeco eum verbo appellat ei/jouva : sed, uti ferunt qui melius haec norunt, Socratem opinor in hac ironia dissimulantiaque longe lepore et humanitate omnibus praestitisse.
Página 449 - Munus et officium, nil scribens ipse, docebo ; Unde parentur opes ; quid alat formetque poetam ; Quid deceat, quid non ; quo virtus, quo ferat error.
Página 31 - Apollo, natura fieret laudabile carmen an arte, quaesitum est : ego nee Studium sine divite vena, nee rude quid prosit video ingenium : alterius sic 410 altera poscit opem res et coniurat amice...
Página 91 - ... 104 Duplex omnino est iocandi genus : unum illiberale, petulans, flagitiosum, obscenum ; alterum elegans, urbanum, ingeniosum, facetum. Quo genere non modo Plautus noster et atticorum antiqua comoedia, sed etiam philosophorum socraticorum libri referti sunt, multaque multorum facete dicta, ut ea quae a sene Catone collecta sunt, quae uocant àTOxpQéyjjLaTO. Facilis igitur est distinctio ingenui et illiberalis ioci.