University of Wisconsin Studies in Language and Literature, Tema 7The University, 1920 - 524 páginas |
Dentro del libro
Resultados 1-5 de 94
Página 31
... asserted this predominant influence of inspiration . So the youthful Goethe , 12 at first attracted by the formlessness of Shakspeare cries : Natur , Natur ! Nichts so Natur als Shakspeare's Menschen . Yet both in theory and practice ...
... asserted this predominant influence of inspiration . So the youthful Goethe , 12 at first attracted by the formlessness of Shakspeare cries : Natur , Natur ! Nichts so Natur als Shakspeare's Menschen . Yet both in theory and practice ...
Página 33
... asserts that the myth is the source and soul of tragedy : ἀρχὴ καὶ ψυχὴ ὁ μῦθος τῆς τραγῳδίας . The Stoics held that it was the substratum of primitive history and physical philosophy . " Even the poets of the Alexandrian age , a race ...
... asserts that the myth is the source and soul of tragedy : ἀρχὴ καὶ ψυχὴ ὁ μῦθος τῆς τραγῳδίας . The Stoics held that it was the substratum of primitive history and physical philosophy . " Even the poets of the Alexandrian age , a race ...
Página 40
... asserts that variety of expression upon the same theme is of the very essence of rhetoric ; consequently that the grand may be simply expressed , the trivial magnified , the archaic modernized , so as to be brought into harmony with the ...
... asserts that variety of expression upon the same theme is of the very essence of rhetoric ; consequently that the grand may be simply expressed , the trivial magnified , the archaic modernized , so as to be brought into harmony with the ...
Página 54
... asserts the fond- ness of the hearer for such traditional generalizations tested by common human experience ... asserted : Nec vero dialecticis modo sit instructus , sed habeat omnes philoso- phiae notos et tractatos locos . Nihil enim ...
... asserts the fond- ness of the hearer for such traditional generalizations tested by common human experience ... asserted : Nec vero dialecticis modo sit instructus , sed habeat omnes philoso- phiae notos et tractatos locos . Nihil enim ...
Página 70
... asserts that a single lie ( 12 , 25a - 27 ) suffices to destroy an author's credibility . His history , therefore , as befits the Stoic ideal , is written to teach ( ad docendum ) , not to delight ( ad delectandum ) . Moreover , like ...
... asserts that a single lie ( 12 , 25a - 27 ) suffices to destroy an author's credibility . His history , therefore , as befits the Stoic ideal , is written to teach ( ad docendum ) , not to delight ( ad delectandum ) . Moreover , like ...
Otras ediciones - Ver todas
Términos y frases comunes
adversarius aesthetic allusion Aristotle asserts atque Augustan age Bion book 26 book 30 Cicero Cichorius commonplace composition contemporary context Cynic and Stoic Diogenes Diogenes Laertius Diogenes of Babylon discussion doctrine Ennius epic Epicurean epistle evidence fragment genre Gerhard Greek haec Hellenistic Homer Horace in lines Horace's lines Horace's satire Horatian satire ideals influence infra Juvenal Latin Lejay literature Lucilian line Lucilian satire Lucilius and Horace Maecenas Marx mime nature neque officiis Old Comedy orator oratore Panaetius parody passage perhaps Persius philosophical plain style poet Poetica poetry Polybius popular probably quae quam quid Quintilian quod refer relation rhetorical theory Roman satire in book satires of Lucilius satirist says Scipio Scipionic circle seems sermo similar simile Socrates Stertinius Stoic stylistic supra theme Theophrastus theory of imitation tion tone tradition type of humor words writings δὲ καὶ τὸ τῶν
Pasajes populares
Página 448 - ... qui studet optatam cursu contingere metam, multa tulit fecitque puer, sudavit et alsit, abstinuit venere et vino ; qui Pythia cantat tibicen, didicit prius extimuitque magistrum. nunc satis est dixisse ' ego mira poemata pango ; occupet extremum scabies ; mihi turpe relinqui est, et quod non didici sane nescire fateri.
Página 450 - Scimus, et hanc veni'am petimusque damusque vicissim ; sed non ut placidis coeant immitia, non ut serpentes avibus geminentur, tigribus agni. Inceptis gravibus plerumque et magna professis...
Página 463 - Cui lecta potenter erit res , «> Nee facundia deseret hunc, nee lucidus ordo. Ordinis haec virtus erit, et Venus, aut ego fallor, Ut iam nunc dicat iam nunc debentia dici, Pleraque differat , et praesens in tempus omittat , Hoc amet, hoc spernat promissi carminis auctor.
Página 106 - Nam et eruditio in eo mira, et libertas, atque inde acerbitas, et abunde salis.
Página 98 - ... non laudem merui. vos exemplaria Graeca nocturna versate manu, versate diurna. at vestri proavi Plautinos et numeros et 270 laudavere sales ; nimium patienter utrumque, ne dicam stulte, mirati, si modo ego et vos scimus inurbanum lepido seponere dicto, legitimumque sonum digitis callemus et aure.
Página 443 - ... per humum quam res componere gestas, terrarumque situs et flumina dicere, et arces montibus impositas et barbara regna, tuisque auspiciis totum confecta duella per orbem, claustraque custodem pacis cohibentia lanum...
Página 101 - In hoc genere Fannius in Annalibus suis Africanum hunc Aemilianum dicit fuisse egregium et Graeco eum verbo appellat ei/jouva : sed, uti ferunt qui melius haec norunt, Socratem opinor in hac ironia dissimulantiaque longe lepore et humanitate omnibus praestitisse.
Página 449 - Munus et officium, nil scribens ipse, docebo ; Unde parentur opes ; quid alat formetque poetam ; Quid deceat, quid non ; quo virtus, quo ferat error.
Página 31 - Apollo, natura fieret laudabile carmen an arte, quaesitum est : ego nee Studium sine divite vena, nee rude quid prosit video ingenium : alterius sic 410 altera poscit opem res et coniurat amice...
Página 91 - ... 104 Duplex omnino est iocandi genus : unum illiberale, petulans, flagitiosum, obscenum ; alterum elegans, urbanum, ingeniosum, facetum. Quo genere non modo Plautus noster et atticorum antiqua comoedia, sed etiam philosophorum socraticorum libri referti sunt, multaque multorum facete dicta, ut ea quae a sene Catone collecta sunt, quae uocant àTOxpQéyjjLaTO. Facilis igitur est distinctio ingenui et illiberalis ioci.