University of Wisconsin Studies in Language and Literature, Tema 7The University, 1920 - 524 páginas |
Dentro del libro
Resultados 1-5 de 100
Página 22
... rhetoric and satire . In numerous places he has by his incisive and sympathetic criticism led me to corrections of fact and to revisions of statement and argument which have helped to a 22 UNIVERSITY OF WISCONSIN STUDIES.
... rhetoric and satire . In numerous places he has by his incisive and sympathetic criticism led me to corrections of fact and to revisions of statement and argument which have helped to a 22 UNIVERSITY OF WISCONSIN STUDIES.
Página 26
... fact their functions were not mutually exclusive in antiquity . Both hold a large field in common , and both work with a common end in view , the perfection of the literary masterpiece . It will be possible to draw many illustrations of ...
... fact their functions were not mutually exclusive in antiquity . Both hold a large field in common , and both work with a common end in view , the perfection of the literary masterpiece . It will be possible to draw many illustrations of ...
Página 25
... fact that these three works repre- sent three distinct stages in the aesthetic and creative develop- ment of Horace . In the first book of the satires Horace is trying his prentice hand . Here his dependence on Lucilius is most clearly ...
... fact that these three works repre- sent three distinct stages in the aesthetic and creative develop- ment of Horace . In the first book of the satires Horace is trying his prentice hand . Here his dependence on Lucilius is most clearly ...
Página 46
... fact the line which separates style from content is a tenuous one . This fact will appear most clearly when we come to consider the ancient theory of the three styles , plain , middle , and grand ; for as epic 46 UNIVERSITY OF WISCONSIN ...
... fact the line which separates style from content is a tenuous one . This fact will appear most clearly when we come to consider the ancient theory of the three styles , plain , middle , and grand ; for as epic 46 UNIVERSITY OF WISCONSIN ...
Página 48
... fact , Aristophanes in the Frogs 389 ff . , who announced his programme as πολλὰ μὲν γέλοια μ ' εἰπεῖν πολλὰ δὲ σπουδαῖα , thus anticipating the designation of the genre which in the hands of the Cynics and Stoics played such an ...
... fact , Aristophanes in the Frogs 389 ff . , who announced his programme as πολλὰ μὲν γέλοια μ ' εἰπεῖν πολλὰ δὲ σπουδαῖα , thus anticipating the designation of the genre which in the hands of the Cynics and Stoics played such an ...
Otras ediciones - Ver todas
Términos y frases comunes
adversarius aesthetic allusion Aristotle asserts atque Augustan age Bion book 26 book 30 Cicero Cichorius commonplace composition contemporary context Cynic and Stoic Diogenes Diogenes Laertius Diogenes of Babylon discussion doctrine Ennius epic Epicurean epistle evidence fragment genre Gerhard Greek haec Hellenistic Homer Horace in lines Horace's lines Horace's satire Horatian satire ideals influence infra Juvenal Latin Lejay literature Lucilian line Lucilian satire Lucilius and Horace Maecenas Marx mime nature neque officiis Old Comedy orator oratore Panaetius parody passage perhaps Persius philosophical plain style poet Poetica poetry Polybius popular probably quae quam quid Quintilian quod refer relation rhetorical theory Roman satire in book satires of Lucilius satirist says Scipio Scipionic circle seems sermo similar simile Socrates Stertinius Stoic stylistic supra theme Theophrastus theory of imitation tion tone tradition type of humor words writings δὲ καὶ τὸ τῶν
Pasajes populares
Página 448 - ... qui studet optatam cursu contingere metam, multa tulit fecitque puer, sudavit et alsit, abstinuit venere et vino ; qui Pythia cantat tibicen, didicit prius extimuitque magistrum. nunc satis est dixisse ' ego mira poemata pango ; occupet extremum scabies ; mihi turpe relinqui est, et quod non didici sane nescire fateri.
Página 450 - Scimus, et hanc veni'am petimusque damusque vicissim ; sed non ut placidis coeant immitia, non ut serpentes avibus geminentur, tigribus agni. Inceptis gravibus plerumque et magna professis...
Página 463 - Cui lecta potenter erit res , «> Nee facundia deseret hunc, nee lucidus ordo. Ordinis haec virtus erit, et Venus, aut ego fallor, Ut iam nunc dicat iam nunc debentia dici, Pleraque differat , et praesens in tempus omittat , Hoc amet, hoc spernat promissi carminis auctor.
Página 106 - Nam et eruditio in eo mira, et libertas, atque inde acerbitas, et abunde salis.
Página 98 - ... non laudem merui. vos exemplaria Graeca nocturna versate manu, versate diurna. at vestri proavi Plautinos et numeros et 270 laudavere sales ; nimium patienter utrumque, ne dicam stulte, mirati, si modo ego et vos scimus inurbanum lepido seponere dicto, legitimumque sonum digitis callemus et aure.
Página 443 - ... per humum quam res componere gestas, terrarumque situs et flumina dicere, et arces montibus impositas et barbara regna, tuisque auspiciis totum confecta duella per orbem, claustraque custodem pacis cohibentia lanum...
Página 101 - In hoc genere Fannius in Annalibus suis Africanum hunc Aemilianum dicit fuisse egregium et Graeco eum verbo appellat ei/jouva : sed, uti ferunt qui melius haec norunt, Socratem opinor in hac ironia dissimulantiaque longe lepore et humanitate omnibus praestitisse.
Página 449 - Munus et officium, nil scribens ipse, docebo ; Unde parentur opes ; quid alat formetque poetam ; Quid deceat, quid non ; quo virtus, quo ferat error.
Página 31 - Apollo, natura fieret laudabile carmen an arte, quaesitum est : ego nee Studium sine divite vena, nee rude quid prosit video ingenium : alterius sic 410 altera poscit opem res et coniurat amice...
Página 91 - ... 104 Duplex omnino est iocandi genus : unum illiberale, petulans, flagitiosum, obscenum ; alterum elegans, urbanum, ingeniosum, facetum. Quo genere non modo Plautus noster et atticorum antiqua comoedia, sed etiam philosophorum socraticorum libri referti sunt, multaque multorum facete dicta, ut ea quae a sene Catone collecta sunt, quae uocant àTOxpQéyjjLaTO. Facilis igitur est distinctio ingenui et illiberalis ioci.