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" Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do wrong, and defraud, and that your brethren. "
The works of ... Richard Hooker. To which is prefixed the life of the author ... - Página 156
por Richard Hooker - 1822
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Sermons on Public Occasions: And Tracts on Religious Subjects

Richard Watson - 1788 - 464 páginas
...obliged, And obedient Servant,. RICHARD WATSON, Cambridge, March 10, 1769. SERMON I. i COR. vi. 7. NOW THEREFORE THERE IS UTTERLY A FAULT AMONG YOU, BECAUSE YE GO TO LAW ONE WITH ANOTHER. • IF ever there was a time, (which is much to be doubted,) when individuals were in that flate of...
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Discourses on the Malevolent Sentiments

John Hey - 1801 - 213 páginas
...discouraged, or forbidden : those at law are spoken of by St. Paul; and those at war by St. James. " There is " utterly a fault among you, because ye go to Law one " with another. Why do ye not rather take wrong? " Why do ye not suffer yourselves to be defrauded" ? 1 Cor. vi. 1.—"...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 583 páginas
...between his brethren ? 6 But brother goeth to law with jrother, and that before the unaelievers. 7 Now, therefore, there is utterly a fault among you, because ye go to law one with another ; 'with the brethren. I. Corinthians. Of marriage. •why do ye not rather take wrong ? why do ye not...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Volumen4

1804
...between his brethren ? 6 But brother goeth to law with brother, and that before the unbelievers. 7 Now, therefore, there is utterly a fault among you, because ye go to law one with another : why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, ye do...
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An Explicatory Catechism: Or An Explanation of the Assembly's Shorter ...

Thomas Vincent - 1806 - 286 páginas
...at the law, and take away thy coat, let liim-have thy cloak also ; and by the Apostle, 1 Cor. vi. 7. Now therefore, there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong? why do ye not rather suffer yourselves to he defrauded? . A. i. Neither...
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The Principles of Moral and Political Philosophy, Volumen1

William Paley - 1806 - 492 páginas
...the same Apostle who reproved the litigiousness of his Corinthian converts with so much severity. " Now, therefore, there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ?" On the one...
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A Scripture Account of the Faith and Practice of Christians: Consisting of ...

Hugh Gaston - 1807 - 506 páginas
...thrust Moses away, saying, who made thee a ruler and a judge over us. Exod. ii. 13. • '. 1 Cor. vi. 7. There is utterly a fault among you, because ye go to law one with another, why do ye not rather take wrong ? why da ye not rather suffer yourselves to be defrauded ? Ve,r. 8. Nay,...
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The works of the rev. John Newton, Volumen3

John Newton - 1808
...Corinthians whom the apostle reproves in the following terms : " Now therefore there is utterly » " fault among you, because ye go to law one with " another: why do ye not rather take wrong ? why do " ye not rather suffer yourselves to be defrauded? " Nay, ye do...
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A New Literal Translation from the Original Greek, of All the ..., Volumen2

James Macknight - 1810
...between his brethren ? 6 But brother gocth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you, because ye go to law one with another ; why do ye not rather take wrong ? why do ye not rather suffer yourselves to be defrauded ? 8 Nay, you do...
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The Works of the Rev. John Newton ...

John Newton - 1810
...what would they have said of the Corinthians whom the apostle reproves in the following terms ! — " Now therefore there is utterly a " fault among you, because ye go to law one with " another : why do ye not rather take wrong ': why do " ye not rttther suffer yourselves to be defrauded ? " Nay, ye...
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