The Eternal Conflict: An EssayW. Heinemann, 1901 - 229 páginas |
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Página 6
... towards the unknown ? Indeed , belief is in danger not merely from hostile intellectual analysis but from the indifference to religion us , which a life of elaborate pleasure creates . There is 6 THE ETERNAL CONFLICT.
... towards the unknown ? Indeed , belief is in danger not merely from hostile intellectual analysis but from the indifference to religion us , which a life of elaborate pleasure creates . There is 6 THE ETERNAL CONFLICT.
Página 24
... Analysis on a large scale has been applied to the collective instincts of mankind , to social organisation and " objective conduct , " and the centre of interest has been shifted from motives to results . But in this wide research ...
... Analysis on a large scale has been applied to the collective instincts of mankind , to social organisation and " objective conduct , " and the centre of interest has been shifted from motives to results . But in this wide research ...
Página 46
... analysis , and the old mysteries are riddled and broken up by this fierce ammuni- tion of knowledge . I shall never forget the moment I was compelled to give up " the divine finger " in history , for instance . I was reading Bossuet's ...
... analysis , and the old mysteries are riddled and broken up by this fierce ammuni- tion of knowledge . I shall never forget the moment I was compelled to give up " the divine finger " in history , for instance . I was reading Bossuet's ...
Página 48
... analysis which science applies to almost all our fundamental conceptions , it is the famous argument from design . Indeed , it is supposed that this argu- ment has gained rather than lost in impressive- ness during the last fifty years ...
... analysis which science applies to almost all our fundamental conceptions , it is the famous argument from design . Indeed , it is supposed that this argu- ment has gained rather than lost in impressive- ness during the last fifty years ...
Página 84
... analysis of all moral conceptions " difference difference " means relation . I do not mean that " good " and " bad " are identified , but that each depends for its mean- ing on an antagonistic relation , just as between two people who ...
... analysis of all moral conceptions " difference difference " means relation . I do not mean that " good " and " bad " are identified , but that each depends for its mean- ing on an antagonistic relation , just as between two people who ...
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Términos y frases comunes
æsthetic Ahura Mazda analysis Angra Mainyu argument from design attempt beauty become begin belief brain causes Christ Christianity conceptions consciousness consists contradiction crime desire destiny discover doctrine dogma dramatic emotions ethics evil existence expression fact feeling forces fundamental Génie du Christianisme Giacomo Leopardi hath Heraclitus human body human soul Ibid idea ideal illusion important individual instance instinct intellectual Jesus judgments Kant Leipzig Leopardi look Lucretius lyric lyric poetry Machiavelli man's materialism materialists means ment merely modern moral theory movement mysterious naïve nature ness never Nietzsche organic parable paradox Paris passion perpetual pessimism philosopher pleasure and pain point of view principle problem psychology reality religion religious Saint says Schleiermacher Schopenhauer Schopenhauer's seems sense sidereal sort Spinoza spiritual struggle supposes task teleology things thinker thou thought Tintoretto tion tragedy truth ultimate unconscious unintelligible universe unto Vernunft Voltaire words
Pasajes populares
Página 194 - I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Página 210 - FOR the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one ; to every man according to his several ability; and straightway took his journey.
Página 207 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind : which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Página 211 - Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable...
Página 196 - For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at. any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Página 205 - Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field : but while men slept, his enemy came and sowed tares among the wheat, and went his way.
Página 205 - But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest : and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Página 189 - Thou, Lord, in the beginning hast laid the foundation of the earth ; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Página 211 - Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: 25 And I was afraid, and went and hid thy talent in the earth : lo, there thou hast that is thine.
Página 207 - So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, and shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.