The races went, and who would rent the hall: Then touch'd upon the game, how scarce it was This season; glancing thence, discuss'd the farm, The fourfield system, and the price of grain; And struck upon the corn-laws, where we split, And came again together on the king "O, who would fight and march and countermarch, Be shot for sixpence in a battle-field, "O, who would cast and balance at a desk, Perch'd like a crow upon a three-legg'd stool, Till all his juice is dried, and all his joints Are full of chalk? but let me live my life. "Who'd serve the state? for if I carved my name Upon the cliffs that guard my native land, Sleep, Ellen, folded in thy sister's arm, And sleeping, haply dream her arm is mine. "Sleep, Ellen, folded in Emilia's arm; Emilia, fairer than all else but thou, For thou art fairer than all else that is. "Sleep, breathing health and peace upon her breast: Sleep, breathing love and trust against her lip: I go to-night I come to-morrow morn. me." So sang we each to either, Francis Hale, The farmer's son who lived across the bay, My friend; and I, that having wherewithal, And in the fallow leisure of my life, Did what I would: but ere the night we And when does this come by? James. The mail? At one o'clock. John. James. A quarter to. John. What is it now? Whose house is that I see: No, not the County Member's with the vane: Up higher with the yewtree by it, and half A score of gables. James. That? Sir Edward Head's: From all men, and commercing with himself, James. Nay, who knows? he's here and there. But let him go; his devil goes with him, James. You saw the man-on Monday, was it? There by the humpback'd willow; half stands And rummaged like a rat: no servant stay'd: The farmer vext packs up his beds and chairs, And all his household stuff: and with his boy Betwixt his knees, his wife upon the tilt, Sets out, and meets a friend who hails him, "What! You 're flitting!" "Yes, we 're flitting," says the ghost, (For they had pack'd the thing among the beds,) was You could not light upon a sweeter thing: At first like dove and dove were cat and dog. Out of her sphere. What betwixt shame and pride, New things and old, himself and her, she sour'd To what she is: a nature never kind! And on the leads we kept her till she pigg'd. We took them all, till she was left alone Well after all-- are sound, That we should mimic this raw fool the world, Which charts us all in its coarse blacks or whites, As ruthless as a baby with a worm, comes With five at top: as quaint a four-in-hand Like men, like manners: like breeds like, As you shall see-three piebalds and a roan. they say. Kind nature is the best: those manners next And fear of change at home, that drove him hence. James. That was the last drop in his cup of gall. I once was near him, when his bailiff brought A Chartist pike. You should have seen him wince As from a venomous thing: he thought himself A mark for all, and shudder'd, lest a cry Should break his sleep by night, and his nice eyes Should see the raw mechanic's bloody thumbs Sweat on his blazon'd chairs; but, sir, you know That these two parties still divide the worldOf those that want, and those that have: and still The same old sore breaks out from age to age By night we dragg'd her to the college tower stair With hand and rope we haled the groaning Sow, EDWIN MORRIS; OR, THE LAKE. O ME, my pleasant rambles by the lake. My sweet, wild, fresh three quarters of a year, My one Oasis in the dust and drouth Boat, island, ruins of a castle, built bulk "My love for Nature is as old as I ; But thirty moons, one honeymoon to that, And three rich sennights more, my love for her. My love for Nature and my love for her, To some full music rose and sank the sun, And some full music seem'd to move and change With all the varied changes of the dark, And either twilight and the day between; For daily hope fulfill'd, to rise again Revolving toward fulfilment, made it sweet To walk, to sit, to sleep, to breathe, to wake." Or this or something like to this he spoke. Then said the fat-faced curate, Edward Bull: "I take it, God made the woman for the man, And for the good and increase of the world. A pretty face is well, and this is well, To have a dame indoors, that trims us up, And keeps us tight; but these unreal ways Seem but the theme of writers, and indeed Worn threadbare. Man is made of solid stuff. I say, God made the woman for the man, And for the good and increase of the world." "Parson," said I, "you pitch the pipe too low: But I have sudden touches, and can run I ask'd him half-sardonically. "Give? Give all thou art," he answer'd, and a light Of laughter dimpled in his swarthy cheek; "I would have hid her needle in my heart, To save her little finger from a scratch No deeper than the skin: my ears could hear Her lightest breaths: her least remark was worth The experience of the wise. I went and came; Her voice fled always thro' the summer land; I spoke her name alone. Thrice-happy days! The flower of each, those moments when we met, The crown of all, we met to part no more." Were not his words delicious, I a beast A touch of something false, some self-conceit, "Friend Edwin, do not think yourself alone Of all men happy. Shall not Love to me, As in the Latin song I learnt at school, Sneeze out a full God-bless you right and left? But you can talk: yours is a kindly vein : I have, I think, - Heaven knows - as much within; Have, or should have, but for a thought or two, That like a purple beech among the greens Looks out of place: 't is from no want in her : It is my shyness, or my self-distrust, Or something of a wayward modern mind Dissecting passion. Time will set me right." So spoke I knowing not the things that were. Then said the fat-faced curate, Edward Bull: "God made the woman for the use of man, And for the good and increase of the world.' And I and Edwin laugh'd; and now we paused About the windings of the marge to hear But, when the bracken rusted on their crags, My suit had wither'd, nipt to death by him this Thrice underscored. The friendly mist of morn Clung to the lake. I boated over, ran My craft aground, and heard with beating heart The Sweet-Gale rustle round the shelving keel: And out stept, and up I crept ; she moved, Like Proserpine in Enna, gathering flowers: Then low and sweet I whistled thrice; and she, She turn'd, we closed, we kiss'd, swore faith, I breathed In some new planet: a silent cousin stole Upon us and departed: "Leave," she cried, "O leave me !" "Never, dearest, never: here and while we stood like I brave the worst To lands in Kent and messuages in York, It seems I broke a close with force and arms: I turn'd once more, close button'd to the storm; So left the place, left Edwin, nor have seen Him since, nor heard of her, nor cared to hear. Nor cared to hear? perhaps yet long ago I have pardon'd little Letty: not indeed, It may be, for her own dear sake but this, She seems a part of those fresh days to me; For in the dust and drouth of London life She moves among my visions of the lake, While the prime swallow dips his wing, or then While the gold-lily blows, and overhead The light cloud smoulders on the summer crag. ST. SIMEON STYLITES. ALTHO' I be the basest of mankind, Unfit for earth, unfit for heaven, scarce meet prayer, Have mercy, Lord, and take away my sin. Let this avail, just, dreadful, mighty God, A sign betwixt the meadow and the cloud, And I had hoped that ere this period closed Thou wouldst have caught me up into thy rest, Denying not these weather-beaten limbs The meed of saints, the white robe and the palm. O take the meaning, Lord: I do not breathe, Not whisper any murmur of complaint, Pain heap'd ten-hundred-fold to this, were still Less burthen, by ten-hundred-fold, to bear, Than were those lead-like tons of sin, that crush'd My spirit flat before thee. O Lord, Lord, Thou knowest I bore this better at the first, For I was strong and hale of body then; And tho' my teeth, which now are dropt away, Have mercy, mercy: take away my sin. O Jesus, if thou wilt not save my soul, Who may be saved? who is it may be saved? Who may be made a saint, if I fail here? Show me the man hath suffer'd more than I. For did not all thy martyrs die one death? For either they were stoned, or crucified, Or burn'd in fire, or boil'd in oil, or sawn In twain beneath the ribs; but I die here To-day, and whole years long, a life of death. Bear witness, if I could have found a way (And heedfully I sifted all my thought) More slowly-painful to subdue this home Of sin, my flesh, which I despise and hate, I had not stinted practice, O my God. For not alone this pillar-punishment, Not this alone I bore: but while I lived In the white convent down the valley there, For many weeks about my loins I wore The rope that haled the buckets from the well, Twisted as tight as I could knot the noose; And spake not of it to a single soul, Until the ulcer, eating thro' my skin, Betray'd my secret penance, so that all My brethren marvell'd greatly. More than this I bore, whereof, O God, thou knowest all. Three winters, that my soul might grow to thee, I lived up there on yonder mountain side. My right leg chain'd into the crag, I lay Pent in a roofless close of ragged stones; Inswathed sometimes in wandering mist, and twice Black'd with thy branding thunder, and sometimes Sucking the damps for drink, and eating not, Except the spare chance-gift of those that came To touch my body and be heal'd, and live: And they say then that I work'd miracles, Whereof my fame is loud amongst mankind, Cured lameness, palsies, cancers. Thou, O Knowest alone whether this was or no thee, But yet Bethink thee, Lord, while thou and all the saints Enjoy themselves in heaven, and men on earth House in the shade of comfortable roofs, Sit with their wives by fires, eat wholesome food, And wear warm clothes, and even beasts have stalls, I, 'tween the spring and downfall of the light, Bow down one thousand and two hundred times, To Christ, the Virgin Mother, and the Saints; Or in the night, after a little sleep, I wake the chill stars sparkle; I am wet With drenching dews, or stiff with crackling frost, I wear an undress'd goatskin on my back; O Lord, thou knowest what a man I am; A sinful man, conceived and born in sin: 'T is their own doing; this is none of mine; Lay it not to me. Am I to blame for this, That here come those that worship me? Ha! ha! They think that I am somewhat. What am I? The silly people take me for a saint, And bring me offerings of fruit and flowers: And I, in truth (thou wilt bear witness here) Have all in all endured as much, and more Than many just and holy men, whose names Are register'd and calendar'd for saints. Good people, you do ill to kneel to me. What is it I can have done to merit this! I am a sinner viler than you all. It may be I have wrought some miracles, And cured some halt and maim'd; but what of that? It may be, no one, even among the saints, May match his pains with mine; but what of that? Yet do not rise: for you may look on me, And in your looking you may kneel to God. Speak! is there any of you halt or maim'd? I think you know I have some power with Heaven From my long penance: let him speak his wish. Yes, I can heal him. Power goes forth from me. They say that they are they shout heal'd. Ah, hark! "St. Simeon Stylites." Why, if so, God reaps a harvest in me. O my soul, God reaps a harvest in thee. If this be, Can I work miracles and not be saved? This is not told of any. They were saints. And lower voices saint me from above. Sponged and made blank of crimeful record all My mortal archives. O my sons, my son A vessel full of sin all hell beneath sleeve; |