Natural Theology: Or, Essays on the Existence of Deity and of Providence, on the Immateriality of the Soul, and a Future State, Volumen1R. Hunter, 1829 |
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absurdity adjusted admit affirm agency animal antecedent argument ascribe assert assume Atheist atmosphere atoms attributes believe body chance conclusion concurrences constitution contradiction conviction Deity deny doctrine doctrine of chances duction earth equally evidence evince examination exhibited existed from eternity experience fact feel fluid furnish genuity globe gravitation human Hume hypothesis impossible infer infinite infinite series ingenuity instinct intel intelligence and design Intelligent Cause istence judgement lative laws material substance matter ment metaphysical mind mode moral motion nature neces necessarily necessary necessity Newton object observed organ particles perceive perception pheno phenomena philosopher physical planet planetary planetary system possesses possible principle produce properties proposition prove quadrupeds question rational reason repug retina Sceptic self-existent sense sion solar mass species Spinoza suppose Supreme Intelligence telligence tendency term terrestrial animal thing tion truth universe vegetable wisdom
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Página xxi - Where am I, or what ? From what causes do I derive my existence, and to what condition shall I return ? Whose favour shall I court, and whose anger must I dread? What beings surround me, and on whom have I any influence, or who have any influence on me ? I am confounded with all these questions, and begin to fancy myself in the most deplorable condition imaginable, environed with the deepest darkness, and utterly deprived of the use of every member and faculty.
Página 124 - ... is carried by habit, upon the appearance of one event, to expect its usual attendant, and to believe that it will exist. This connexion, therefore, which we feel in the mind, this customary transition of the imagination from one object to its usual attendant, is the sentiment or impression from which we form the idea of power or necessary connexion.
Página 217 - ... a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it. Gravity must be caused by an agent acting constantly according to certain laws ; but whether this agent be material or immaterial, I have left to the consideration of my readers.
Página 217 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which, their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Página 217 - I desired you would not ascribe innate gravity to me. That gravity should be innate, inherent and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of...
Página 395 - Hoc qui existimat fieri potuisse, non intelligo, cur non idem putet, si innumerabiles unius et viginti formae literarum vel aureae, vel quales libet,* aliquo conjiciantur, posse ex his in terram excussis annales Ennii, ut deinceps legi possint, effici ; quod nescio an ne in uno quidem versu possit tantum valere fortuna.
Página 409 - If we see a house, Cleanthes, we conclude, with the greatest certainty, that it had an architect or builder because this is precisely that species of effect which we have experienced to proceed from that species of cause. But surely you will not affirm that the universe bears such a resemblance to a house that we can with the same certainty infer a similar cause, or that the analogy is here entire and perfect.
Página 504 - Maclaurin, by a fluxionary calculation, which is to be found in the Transactions of the Royal Society of London. He has determined precisely the angle required ; and he found, by the most exact mensuration the subject could admit, that it is the very angle in which the three planes in the bottom of the cell of a honey-comb do actually meet...
Página xvii - He took her hand with an air of kindness: she drew it away from him in silence; threw down her eyes to the ground, and left the room. - "I have been thanking God," said the good La Roche, "for my recovery." - "That is right,
Página 503 - It is a curious mathematical problem, at what precise angle the three planes which compose the bottom of a cell ought to meet, in order to make the greatest possible saving, or the least expense, of material and labour.