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sieur Bayle, it is said the price of wood was raised in England, by reason of the executions that were made in Smithfield. These disputants convince their adversaries with a soritest, commonly called a pile of faggots. The rack is also a kind of syllogism which has been used with good effect, and has made multitudes of converts. Men were formerly disputed out of their doubts, reconciled to truth by force of reason, and won over to opinions by the candour, sense, and ingenuity of those who had the right on their side; but this method of conviction operated too slowly. Pain was found to be much more enlightening than reason. Every scruple was looked upon as obstinacy, and not to be removed but by several engines invented for that purpose. In a word, the application of whips, racks, gibbets, gallies, dungeons, fire and faggot, in a dispute, may be looked upon as popish refinements upon the old heathen logic.

There is another way of reasoning which seldom fails, though it be of a quite different nature to that I have last mentioned. I mean, convincing a man by ready money, or as it is ordinarily called, bribing a man to an opinion. This method has often proved successful, when all the others have been made use of to no purpose. A man who is furnished with arguments from the mint, will convince his antagonist much sooner than one who draws them from reason and philosophy. Gold is a wonderful clearer of the understanding; it dissipates every doubt and scruple in an instant; accommodates itself to the

The author quoted is And. Ammonius. See his life in Bayle's Dict.-The Spectator's memory deceived him in ap plying the remark, which was made in the reign of Henry VIII. It was, however, much more applicable to that of Queen Mary.

A sorites is a heap of propositions thrown together.

meanest capacities; silences the loud and clamorous, and brings over the most obstinate and inflexible. Philip of Macedon was a man of most invincible reason this way. He refuted by it all the wisdom of Athens, confounded their statesmen, struck their orators dumb, and at length argued them out of all their liberties.

Having here touched upon the several methods of disputing, as they have prevailed in different ages of the world, I shall very suddenly give my reader an account of the whole art of cavilling; which shall be a full and satisfactory answer to all such papers and pamphlets as have yet appeared against the Spectator, C.

N° 240. WEDNESDAY, DECEMBER 5, 1711.

Aliter non fit, Avite, liber,

MART. Ep. i. 17.

Of such materials, sir, are books composed.

'MR. SPECTATOR,

"I AM of one of the most genteel trades in the city, and understand thus much of liberal education, as to have an ardent ambition of being useful to mankind, and to think that the chief end of being, as to this life. I had these good impressions given me from the handsome behaviour of a learned, generous, and wealthy man towards me, when I first began the world. Some dissatisfaction between me and my pa rents made me enter into it with less relish of business

than I ought; and to turn off this uneasiness, I gave myself to criminal pleasures, some excesses, and a general loose conduct. I know not what the excellent man above-mentioned saw in me, but he descended from the superiority of his wisdom and merit, to throw himself frequently into my company. This made me soon hope that I had something in me worth cultivating, and his conversation made me sensible of satisfactions in a regular way, which I had never before imagined. When he was grown familiar with me, he opened himself like a good an-. gel, and told me, he had long laboured to ripen me into a preparation to receive his friendship and advice, both which I should daily command, and the use of any part of his fortune, to apply the measures he should propose to me, for the improvement of my own. I assure you, I cannot recollect the goodness and confusion of the good man when he spoke to this purpose to me, without melting into tears; but in a word, sir, I must hasten to tell you, that my heart burns with gratitude towards him, and he is so happy. a man, that it can never be in my power to return him his favours in kind, but I am sure I have made him the most agreeable satisfaction I could possibly, in being ready to serve others to my utmost ability, as far as is consistent with the prudence he prescribes to me. Dear Mr. Spectator, I do not owe to him only the good-will and esteem of my own relations (who are people of distinction) the present ease and plenty of my circumstances, but also the government of my passions, and regulations of my desires. I doubt not, sir, but in your imagination such virtues as these of my worthy friend, bear as great a figure as actions which are more glittering in the common estimation. What I would ask of you, is to give us a whole Spectator upon heroic virtue in common life, which inay incite men to the same generous inclina

tions, as have by this admirable person been shewn

to, and raised in,

MR. SPECTATOR,

SIR,

Your most humble servant.'

I AM a country gentleman, of a good plentiful estate, and live as the rest of my neighbours with great hospitality. I have been ever reckoned among the ladies the best company in the world, and have access as a sort of favourite. I never came in public but I saluted them, though in great assem blies, all around; where it was seen how genteelly I avoided hampering my spurs in their petticoats, whilst I moved amongst them; and on the other side how prettily they curtsied and received me, standing in proper rows, and advancing as fast as they saw their elders, or their betters, dispatched by me. But so it is, Mr. Spectator, that all our good breeding is of late lost by the unhappy arrival of a courtier, or town gentleman, who came lately among us. This person whenever he came into a room made a profound bow, and fell back, then recovered with a soft air, and made a bow to the next, and so to one or two more, and then took the gross of the room, by passing them in a continual bow until he arrived at the person he thought proper particu larly to entertain. This he did with so good a grace and assurance, that it is taken for the present fashion; and there is no young gentlewoman within several miles of this place has been kissed ever since his first appearance among us. We country gentlemen cannot begin again and learn these fine and reserved airs; and our conversation is at a stand, until we have your judgment for or against kissing by way of civility or salutation; which is impa

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I WAS the other night at Philaster, where I expected to hear your famous trunk-maker, but was unhappily disappointed of his company, and saw another person who had the like ambition to distinguish himself in a noisy manner, partly by vociferation or talking loud, and partly by his bodily agility. This was a very lusty fellow, but withal a sort of beau, who getting into one of the side-boxes on the stage before the curtain drew, was disposed to shew the whole audience his activity by leaping over the spikes: he passed from thence to one of the entering doors, where he took snuff with a tolerable good grace, displayed his fine clothes, made two or three feint passes at the curtain with his cane, then faced about and appeared at t'other door. Here he affected to survey the whole house, bowed and smiled at random, and then shewed his teeth, which were some of them indeed very white. After this he retired behind the curtain, and obliged us with several views of his person from every opening.

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During the time of acting he appeared fre quently in the prince's apartment, made one at the hunting-match, and was very forward in the rebellion. If there were no injunctions to the contrary, yet this practice must be confessed to diminish the pleasure of the audience, and for that reason to be presumptuous and unwarrantable; but since her

* Different scenes in the play of Philaster.

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