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according action activity admit affections animal association attained become called character comes common complete conduct consciousness consequences constitution course desire determined direct distinction distinguished duty effort element essentially Ethics evolution existence experience external fact feeling follows functions further give given habit hand happiness higher human Ibid idea ideal implies important impulse individual instincts intellectual intelligence interests involves judge judgment kind knowledge less living meaning ment mental method Mill mind moral motive nature object once organisation organism origin pain particular passions perception perfect persons philosopher pleasure position possible practical present Primary principle produce realisation reason recognised regard relation result satisfaction secondary selection self-conscious sensation sense sentiment social society species springs of action successive suppose sympathy tend theory things thought true understand universal Utilitarian virtue whole
Página 6 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Página 7 - The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it : and so of the other sources of our experience. In like manner, I apprehend, the sole evidence it is possible to produce that anything is desirable, is that people do actually desire it.
Página 7 - No reason can be given why the general happiness is desirable, except that each person, so far as he believes it to be attainable, desires his own happiness. This, however, being a fact, we have not only all the proof which the case admits of, but all which it is possible to require, that happiness is a good : that each person's happiness is a good to that person, and the general happiness, therefore, a good to the aggregate of all persons.
Página 7 - It must be admitted, however, that utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly in the greater permanency, safety, uncostliness, etc., of the former— that is, in their circumstantial advantages rather than in their intrinsic nature.
Página 14 - If Mozart, instead of playing the pianoforte at three years old with wonderfully little practice, had played a tune with no practice at all, he might truly be said to have done so instinctively.
Página 21 - These good and bad results cannot be accidental, but must be necessary consequences of the constitution of things, and I conceive it to be the business of Moral Science to deduce from the laws of life and the conditions of existence what kinds of action necessarily tend to produce happiness and what kinds to produce unhappiness. Having done this, its deductions are to be recognized as laws of conduct; and are to be conformed to irrespective of a direct estimation of happiness or misery.
Página 13 - If it could be proved that any part of the structure of any one species had been formed for the exclusive good of another species, it would annihilate my theory, for such could not have been produced through natural selection.
Página 52 - Every action is RIGHT, which, in presence of a lower principle, follows a higher : every action is WRONG, which, in presence of a higher principle, follows a lower.
Página 13 - It may metaphorically be said that natural selection is daily and hourly scrutinising, throughout the world, the slightest variations; rejecting those that are bad, preserving and adding up all that are good; silently and insensibly working, whenever and wherever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.
Página 42 - In other words, those races of beings only can have survived in which, on the average, agreeable or desired feelings went along with activities conducive to the maintenance of life, while disagreeable and habitually-avoided feelings went along with activities directly or indirectly destructive of life...