Twenty Essays on the Practical Improvement of God's Providential Dispensations, as Means of Moral Discipline to the ChristianR.B. Seeley and W. Burnside, 1838 - 191 páginas |
Dentro del libro
Resultados 1-5 de 38
Página 12
... hope and confi- dence to the all - sufficiency of Divine strength , and renews with fresh alacrity his vows of perpetual enmity against sin . Thus a child's sense of help- lessness endears the name of parent . Give it some work on which ...
... hope and confi- dence to the all - sufficiency of Divine strength , and renews with fresh alacrity his vows of perpetual enmity against sin . Thus a child's sense of help- lessness endears the name of parent . Give it some work on which ...
Página 21
... hope . In every change of feeling wrought in us by outward or inward things , we have a fresh proof of the applicability of Scripture to the various circumstances of human life . Its various parts , like the sails of a ship , when set ...
... hope . In every change of feeling wrought in us by outward or inward things , we have a fresh proof of the applicability of Scripture to the various circumstances of human life . Its various parts , like the sails of a ship , when set ...
Página 22
... hope of a blessed resurrection , of immortal vigour and celes- tial beauty . And we may also think , that the accidents and infirmities which befal the body are not to be regarded as special indications of God's displeasure . When we ...
... hope of a blessed resurrection , of immortal vigour and celes- tial beauty . And we may also think , that the accidents and infirmities which befal the body are not to be regarded as special indications of God's displeasure . When we ...
Página 23
... delusive expectation of a sensual paradise won kingdoms for Mahomet , rendering his soldiers fearless , and almost invincible . And shall not the certainty of final success , the stedfast hope of in- III . ON SELF - KNOWLEDGE . 23.
... delusive expectation of a sensual paradise won kingdoms for Mahomet , rendering his soldiers fearless , and almost invincible . And shall not the certainty of final success , the stedfast hope of in- III . ON SELF - KNOWLEDGE . 23.
Página 24
Twenty essays. certainty of final success , the stedfast hope of in- heriting God's promises , make the Christian , even in this life , a conqueror through Him that loved him ? We often try to rescue from oblivion some bright or ...
Twenty essays. certainty of final success , the stedfast hope of in- heriting God's promises , make the Christian , even in this life , a conqueror through Him that loved him ? We often try to rescue from oblivion some bright or ...
Otras ediciones - Ver todas
Twenty Essays on the Practical Improvement of God's Providential ... Twenty essays Vista completa - 1838 |
Twenty Essays on the Practical Improvement of God's Providential Dispensations Twenty Essays Sin vista previa disponible - 2016 |
Términos y frases comunes
1st Samuel affection affliction afford Babylonian captivity beautiful Bible biography blessing cast cation character cheerful Christ Christian church circum circumstances clouds conversation danger darkness David death delight Divine grace Divine Providence earth enjoyment eternity everlasting evil excite exercise experience faculties faith fancy fear feeling friendship God's glory habits happiness heart heaven Holy hope human idolatry ILIAD imagination immortal improvement influence intellectual intercourse interest Jonathan Jonathan and David judgment kind knowledge learned light living Lord means of grace meekness mental mercy mighty to save mind moral nations natural ness object pain passing passions peculiar perhaps persons pious pleasure poverty prayer prove providential render righteousness sabbath saints Satan Scrip Scripture sense sickness sins social society sometimes sorrow soul spirit sympathy talent tempest temptations THAMES DITTON thee things thou thought tion truth unto words worldly worship zoophyte
Pasajes populares
Página 163 - Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number : he calleth them all by names by the greatness of his might, for that he is strong in power ; not one faileth.
Página 86 - The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose. The wind goeth towards the south, and turneth about unto the north ; it whirleth about continually, and the wind returneth again according to his circuits.
Página 114 - And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
Página 57 - Rejoice in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Página 112 - And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
Página 152 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Página 117 - I am distressed for thee, my brother Jonathan : very pleasant hast thou been unto me : thy love to me was wonderful, passing the love of women.
Página 153 - No war, or battle's sound Was heard the world around ; The idle spear and shield were high up hung ; The hooked chariot stood Unstained with hostile blood ; The trumpet spake not to the armed throng ; And kings sat still with awful eye, As if they surely knew their sovran Lord was by.
Página 163 - Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary f There is no searching of his understanding.
Página 87 - All things are full of labour, man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.