with contempt of Gray, and with intolerance of Pope. He did not like the versification of the latter. He observed that the ears of these couplet-writers might be charged with having short memories, that could not retain the harmony of whole passages.' He thought little of Junius as a writer; he had a dislike of Dr. Johnson; and a much higher opinion of Burke as an orator and politician, than of Fox or Pitt. He however thought him very inferior in richness of style and imagery to some of our elder prose-writers, particularly Jeremy Taylor. He liked Richardson, but not Fielding; nor could I get him to enter into the merits of Caleb Williams.1 In short, he was profound and discriminating with respect to those authors whom he liked, and where he gave his judgement fair play; capricious, perverse, and prejudiced in his antipathies and distastes. We loitered on the ribbed sea-sands', in such talk as this, a whole morning, and I recollect met with a curious sea-weed, of which John Chester told us the country name! A fisherman gave Coleridge an account of a boy that had been drowned the day before, and that they had tried to save him at the risk of their own lives. He said he did not know how it was that they ventured, but, Sir, we have a nature towards one another.' This expression, He had no idea of pictures, of Claude or Raphael, and at this time I had as little as he. He sometimes gives a striking account at present of the Cartoons at Pisa by Buffamalco and others; of one in particular, where Death is seen in the air brandishing his scythe, and the great and mighty of the earth shudder at his approach, while the beggars and the wretched kneel to him as their deliverer, He would, of course, understand so broad and fine a moral as this at any time. Coleridge remarked to me, was a fine illustration of that theory of disinterestedness which I (in common with Butler) had adopted. I broached to him an argument of mine to prove that likeness was not mere association of ideas. I said that the mark in the sand put one in mind of a man's foot, not because it was part of a former impression of a man's foot (for it was quite new) but because it was like the shape of a man's foot. He assented to the justness of this distinction (which I have explained at length elsewhere, for the benefit of the curious) and John Chester listened; not from any interest in the subject, but because he was astonished that I should be able to suggest anything to Coleridge that he did not already know. We returned on the third morning, and Coleridge remarked the silent cottage-smoke curling up the valleys where, a few evenings before, we had seen the lights gleaming through the dark. In a day or two after we arrived at Stowey, we set out, I on my return home, and he for Germany. It was a Sunday morning, and he was to preach that day for Dr. Toulmin of Taunton. I asked him if he had prepared anything for the occasion? He said he had not even thought of the text, but should as soon as we parted. I did not go to hear him, this was a fault, but we met in the evening at Bridgewater. The next day we had a long day's walk to Bristol, and sat down, I recollect, by a well-side on the road, to cool ourselves and satisfy our thirst, when Coleridge repeated to me some descriptive lines of his tragedy of Remorse; which I must say became his mouth and that occasion better than they, some years after, did Mr. Elliston's and the Drury Lane boards,— Oh memory! shield me from the world's poor strife, And give those scenes thine everlasting life. I saw no more of him for a year or two, during which period he had been wandering in the Hartz Forest in Germany; and his return was cometary, meteorous, unlike his setting out. It was not till some time after that I knew his friends Lamb and Southey. The last always appears to me (as I first saw him) with a commonplace book under his arm, and the first with a bon-mot in his mouth. It was at Godwin's that I met him with Holcroft and Coleridge, where they were disputing fiercely which was the best-Man as he was, or man as he is to be. Give me ', says Lamb, man as he is not to be.' This saying was the beginning of a friendship between us, which I believe still continues.Enough of this for the present. But there is matter for another rhyme, 191 JOHN KEBLE 1792-1866 SACRED POETRY (1825) The Star in the East; with other Poems. By THERE are many circumstances about this little volume, which tend powerfully to disarm criticism. In the first place, it is, for the most part, of a sacred character: taken up with those subjects which least of all admit, with propriety, either in the author or critic, the exercise of intellectual subtlety. For the practical tendency, indeed, of such compositions, both are most deeply responsible; the author who publishes, and the critic who undertakes to recommend or to censure them. But if they appear to be written with any degree of sincerity and earnestness, we naturally shrink from treating them merely as literary efforts. To interrupt the current of a reader's sympathy in such a case, by critical objections, is not merely to deprive him of a little harmless pleasure, it is to disturb him almost in a devotional exercise. The most considerate reviewer, therefore, of a volume of sacred poetry, will think it a subject on which it is easier to say too much than too little. In the present instance, this consideration is enforced by the unpretending tone of the volume, which bears internal evidence, for the most part, of not having been written to meet the eye of the world. It is in vain to say that this claim on the critic's favour is nullified by publication. The author may give it up, and yet the work may retain it. We may still feel that we have no right to judge severely of what was not, at first, intended to come before our judgement at all. This of course applies only to those compositions, which indicate, by something within themselves, this freedom from the pretension of authorship. And such are most of those to which we are now bespeaking our readers' attention. Most of them, we say, because the first poem in the volume, The Star in the East, is of a more ambitious and less pleasing character. Although in blank verse, it is, in fact, a lyrical effusion; an ode on the rapid progress and final triumph of the Gospel. It looks like the composition of a young man : harsh and turgid in parts, but interspersed with some rather beautiful touches. The opening lines are a fair specimen. O to have heard th' unearthly symphonies, : |