"how do things appear to you?" "Neither in extracting or in replacing," he answered, "did I suffer the least pain; but-bless me !—one eye looks up to the trees!" "Ah!" replied the first, "this is the very perfection of medicine. Neither of us is superior; henceforward we will be friends, as we are equals; and banish far off that spirit of contention which has destroyed our peace." The goat-eyed man of physic acquiesced; they lived from this time in the greatest amity.

APPLICATION.

My beloved, the two physicians are the new and the old law. Thus the Jews and Christians contend the extracted eyes, denote those parts of the old law which Christians retain. The crow is the devil; and the goat's eye typifies those ceremonies of the Jews to which they attach so much importance, and by which they are not able to discern the truth *.

*This is to see the beam in a neighbour's eye, and forget that in their own. The Catholic ceremonies are open to the same censure, and are equally prejudicial in their consequences.

TALE LXXVII.

OF RICHES, WHICH ARE NOT TO BE
COVETED.

A CERTAIN king had two daughters, one of whom was extremely beautiful, and very much beloved. The other, however, was of a dark, unprepossessing complexion, and hated, as much as her sister was esteemed. This difference in their appearance caused the king to give them characteristic names. He called the first Rosamunda*, that is, the fragrant rose; and the second, Gratiaplena, or the full of grace.

* Or Rosa mundi, rose of the world. There are two monkish Latin verses inscribed over the unfortunate paramour of Henry II. which may find a place here :—

"Hic jacet in tumba ROSA MUNDI, non ROSAMUNDA;

"Non redolet, sed olet, quæ redolere solet."-CAMDEN,

A herald was commanded to proclaim, that whosoever would marry either of the two daughters, should do so upon the following conditions. First, that they should be the worthiest of the candidates; secondly, that whoever chose the beautiful girl, should have nothing but her beauty; but he who selected the dark girl should succeed him to the throne. Multitudes flocked to the summons; but every one still clung to the fair lady, and not even the temptation of a kingdom could induce any one to espouse the other. Gratiaplena wept bitterly at her unhappy fate; "My daughter," said the king, "why are you so grievously afflicted?" "Oh, my father," returned she, "no one visits or speaks kindly to me; all pay their attentions to my sister, and despise me." "Why, my dear daughter," said the father," do you not know, that whosoever marries you will possess the crown?" This was touching the right string; the lady dried her tears, and was marvellously comforted.

Not long after a king entered the royal palace, and seeing the great beauty of Rosa

munda, desired her in marriage. The fatherking consented, and she was espoused with great joy. But the other daughter remained many years unbetrothed. At last, a certain poor nobleman very wisely reflecting, that though the girl was abominably ugly, yet she was rich, determined to marry her. He therefore went to the king, and solicited his consent; who, glad enough at the proposal, cheerfully bestowed her upon him; and after his decease, bequeathed him the kingdom.

APPLICATION.

My beloved, the king is our Lord Jesus. Christ; Rosamunda is the world, which every one loves. The other daughter, Gratiaplena, so abhorred by the world, is poverty. But poor in spirit will receive the kingdom of heaven.

the

TALE LXXVIII.

OF THE CONSTANCY OF LOVE.

THE beautiful daughter of a certain king was betrothed to a noble duke, by whom she had very handsome children. The duke died, and was greatly bewailed by the whole state. After his death her friends earnestly solicited the lady to marry a second time, alleging that her youth and beauty required it. But she answered," I will never marry again. My departed lord was so good and kind; he loved me so truly, that when he died I thought I could not survive him. And if it were possible that I could forget what he has been, where shall I find another? Admitting that I should marry, perhaps my second husband would also precede me to the grave? Why then, my grief would be awakened a second time, and my