physics, which, he says, are unintelligible, and yet he would be thought to understand them; he hates prose; he hates all poetry but his own; he hates the dialogues in Shakspeare; he hates music, dancing, and painting; he hates Rubens, he hates Rembrandt; he hates Raphael, he hates Titian; he hates Vandyke; he hates the antique; he hates the Apollo Belvidere; he hates the Venus of Medicis. This is the reason that so few people take an interest in his writings, because he takes an interest in nothing that others do!-The effect has been perceived as something odd; but the cause or principle has never been distinctly traced to its source before, as far as I know. The proofs are to be found every where-in Mr. Southey's Botany Bay Eclogues, in his book of Songs and Sonnets, his Odes and Inscriptions, so well parodied in the Anti-Jacobin Review, in his Joan of Arc, and last, though not least, in his Wat Tyler: "When Adam delved, and Eve span, Where was then the gentleman ?"— (or the poet laureat either, we may ask?)—in Mr. Coleridge's Ode to an Ass's Foal, in his lines to Sarah, his Religious Musings; and in his and Mr. Wordsworth's Lyrical Ballads, passim. Of Mr. Southey's larger epics, I have but a faint recollection at this distance of time, but all that I remember of them is mechanical and extravagant, heavy and superficial. His affected, disjointed style is well imitated in the Rejected Addresses. The difference between him and Sir Richard Blackmore seems to be that the one is heavy and the other light, the one solemn and the other pragmatical, the one phlegmatic and the other flippant; and that there is no Gay in the present time to give a Catalogue Raisonné of the performances of the living undertaker of epics. Kehama is a loose sprawling figure, such as we see cut out of wood or paper, and pulled or jerked with wire or thread, to make sudden and surprising motions, without mcaning, grace, or nature in them. By far the best of his works are some of his shorter personal compositions, in which there is an ironical mixture of the quaint and serious, such as his lines on a picture of Gaspar Poussin, the fine tale of Gualberto, his Description of a Pig, and the Holly-tree, which is an affecting, beautiful, and modest retrospect on his own character. May the aspiration with which it concludes be fulfilled! *. "O reader! hast thou ever stood to see The Holly Tree? The eye that contemplates it well perceives Ordered by an intelligence so wise As might confound the Atheist's sophistries. No grazing cattle through their prickly round But as they grow where nothing is to fear, And in the wisdom of the Holly Tree Can emblems see Wherewith perchance to make a pleasant rhyme, So, though abroad perchance I might appear To those who on my leisure would intrude Gentle at home amid my friends I'd be, Like the high leaves upon the Holly Tree. And should my youth, as youth is apt, I know, But the little he has done of true and sterling excellence is overloaded by the quantity of indifferent matter which he turns out every year, "prosing or versing," with equally mechanical and irresistible facility. His Essays, or political and moral disquisitions, are not so full of original matter as Montaigne's. They are second or third rate compositions in that class. It remains that I should say a few words of Mr. Coleridge; and there is no one who has a better right to say what he thinks of him than I have. "Is there here any dear friend of Cæsar? To him I say, that Brutus's love to Cæsar was no less than his." But no matter.—His Ancient Mariner is his most remarkable performance, and the only one that I could point out to any one as giving an adequate idea of his great natural powers. It is high German, however, and in it he seems to "conceive of poetry but as a drunken dream, reckless, careless, and heedless, of past, present, and to come." His tragedies (for he has written two) are not answerable to it; they are, except a few poetical passages, drawling sentiment and metaphysical jargon. He has no genuine dramatic talent. There is one fine passage in his Christabel, that which contains the description of the quarrel between Sir Leoline and Sir Roland de Vaux of Tryermaine, who had been friends in youth. "Alas! they had been friends in youth, And thus it chanc'd as I divine, With Roland and Sir Leoline. Each speak words of high disdain They stood aloof, the scars remaining, Shall wholly do away I ween The marks of that which once hath been. Sir Leoline a moment's space It might seem insidious if I were to praise his ode entitled Fire, Famine, and Slaughter, as an effusion of high poetical enthusiasm, and strong political feeling. His Sonnet to Schiller conveys a fine compliment to the author of the Robbers, and an equally fine idea of the state of youthful enthusiasm in which he composed it. "Schiller! that hour I would have wish'd to die, If through the shudd'ring midnight I had sent That in no after moment aught less vast Might stamp me mortal! A triumphant shout Ah! Bard tremendous in sublimity! Could I behold thee in thy loftier mood, Beneath some vast old tempest-swinging wood! His Conciones ad Populum, Watchman, &c. are dreary trash. Of his Friend, I have spoken the truth elsewhere. But I may say of him here, that he is the only person I ever knew who answered to the idea of a man of genius. He is the only person from whom I ever learnt anything. There is only one thing he could learn from me in return, but that he has not. He was the first poet I ever knew. His genius at that time had angelic wings, and fed on manna. He talked on for ever; and you wished him to talk on for ever. His thoughts did not seem to come with labour and effort; but as if borne on the gusts of genius, and as if the wings of his imagination lifted him from off his feet. His voice rolled on the ear like the pealing organ, and its sound alone was the music of thought. His mind was clothed with wings; and raised on them, he lifted philosophy to heaven. In his descriptions, you then saw the progress of human happiness and liberty in bright and neverending succession, like the steps of Jacob's ladder, with airy shapes ascending and descending, and with the voice of God at the top of the ladder. And shall I, who heard him then, listen to him now? That spell is broke; that time is gone forever; that voice is heard no more: but still the recollection comes rushing by with thoughts of long-past years, and rings in my ears with never-dying sound. Not I! "What though the radiance which was once so bright, Be now forever vanish'd from my sight, Though nothing can bring back the hour Of glory in the grass, of splendour in the flow'r; Which having been, must ever be; In the soothing thoughts that spring In years that bring the philosophic mind!". I have thus gone through the task I intended, and have come at last to the level ground. I have felt my subject gradually sinking from under me as I advanced, and have been afraid of ending in nothing. The interest has unavoidably decreased at almost every successive step of the progress, like a play that has its catastrophe in the first or second act. This, however, I could not help. I have done as well as I could. |