A Beginner's History of Philosophy, Volumen2Houghton Mifflin, 1919 |
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Página 34
... infinite in space and time . He accepted the Copernican theory when he was in the cloister ; applied his religious ... infinite involves several ideas which have appeared in more modern thought . The infinite is a dynamic infinite . The ...
... infinite in space and time . He accepted the Copernican theory when he was in the cloister ; applied his religious ... infinite involves several ideas which have appeared in more modern thought . The infinite is a dynamic infinite . The ...
Página 35
... infinite nature . The infinity of God assures the freedom of all . There is no inner compul- sion and all movement is from the inner nature of things . While this is the highest necessity , it is , after all , the most perfect and only ...
... infinite nature . The infinity of God assures the freedom of all . There is no inner compul- sion and all movement is from the inner nature of things . While this is the highest necessity , it is , after all , the most perfect and only ...
Página 86
... infinite mind to which our finite minds turn for their ideal . God thinks and wills perfectly what men think and will imperfectly . He is not their mechanical , but their teleological cause , their ens perfectissimum , the goal of all ...
... infinite mind to which our finite minds turn for their ideal . God thinks and wills perfectly what men think and will imperfectly . He is not their mechanical , but their teleological cause , their ens perfectissimum , the goal of all ...
Página 93
... infinite substance and infinite existence . All finite things participate in the infinite God . Our ideas are only the modes of God's reason , our wills of his will . God illumines the human mind as the light illumines the eye.3 But how ...
... infinite substance and infinite existence . All finite things participate in the infinite God . Our ideas are only the modes of God's reason , our wills of his will . God illumines the human mind as the light illumines the eye.3 But how ...
Página 107
... infinite . To Spinoza the infin- ity of the substance is much more than these possible . combinations of time and space , for corresponding to the time and space series is a ... ( infinite ) Thought Extension ( Infinite. THE RATIONALISTS 107.
... infinite . To Spinoza the infin- ity of the substance is much more than these possible . combinations of time and space , for corresponding to the time and space series is a ... ( infinite ) Thought Extension ( Infinite. THE RATIONALISTS 107.
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Términos y frases comunes
absolute Alexandrists appeared Aristotle atoms Bacon became Berkeley body Bruno called Cartesian cause Church conception consciousness cosmic deduction deism Descartes doctrine dogma dualism empirical empiricism ence England English Enlightenment epistemology ethical evolution existence experience facts Fichte finite France freedom French Galileo German Hegel Herbart history of philosophy Hobbes human Humanistic Hume ideal ideas individual induction infinite influence intellectual intuition Italy Kant Kant's knowledge Leibnitz Locke Locke's logic losophy Malebranche material mathematical matter means mechanical mediæval ment mental metaphysical method Middle Ages mind monads moral movement mysticism Natural Science Period Neo-Platonism nineteenth century objects pantheism Paracelsus Paris perceptions phenomena physical political principle problem psychology rational Rationalists reality reason relation religion religious Renaissance Romanticism Rousseau Schelling scholastic scholasticism Schopenhauer scientific sensations shows skepticism soul Spinoza spirit substance teaching theory Thing-in-Itself things thinkers Thomas Hobbes thought tion traditional truth unity universe
Pasajes populares
Página 188 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz., that all the choir of heaven and furniture ' of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Página 185 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 192 - The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 281 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
Página 185 - ... But besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself; by which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in...
Página 331 - Man, one harmonious soul of many a soul, Whose nature is its own divine control, Where all things flow to all, as rivers to the sea...
Página 169 - ... nothing in the objects themselves but powers to produce various sensations in us, and depend on those primary qualities, viz.
Página 162 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
Página 280 - Act as if the maxim from which you act were to become through your will a universal law of nature.
Página 163 - We should not then perhaps be so forward, out of an affectation of an universal knowledge, to raise questions and perplex ourselves and others with disputes about things to which our understandings are not suited...