A Beginner's History of Philosophy, Volumen2Houghton Mifflin, 1919 |
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Página xvi
... REASON BY ITSELF ANY VALIDITY ? 260 · . 262 • • · · 268 THE IDEA OF THE SOUL · . 270 THE IDEA OF THE UNIVERSE THE IDEA OF GOD • 271 · 273 CONCLUSION • • • 275 THE PROBLEM OF THE CRITIQUE OF PRACTICAL REASON : THE ETHICS OF KANT ING IT ...
... REASON BY ITSELF ANY VALIDITY ? 260 · . 262 • • · · 268 THE IDEA OF THE SOUL · . 270 THE IDEA OF THE UNIVERSE THE IDEA OF GOD • 271 · 273 CONCLUSION • • • 275 THE PROBLEM OF THE CRITIQUE OF PRACTICAL REASON : THE ETHICS OF KANT ING IT ...
Página 1
... Reason . 3. The Period of German Philosophy ( 1781-1831 ) -from Kant's Critique to the death of Hegel . 4. The Period of Nineteenth - Century Philosophy – from the death of Hegel to the present time . Such divisions of history are more ...
... Reason . 3. The Period of German Philosophy ( 1781-1831 ) -from Kant's Critique to the death of Hegel . 4. The Period of Nineteenth - Century Philosophy – from the death of Hegel to the present time . Such divisions of history are more ...
Página 2
... reason only deductively from their tradi tions and established prejudices . Among the mediaval people the provincial conservatism of such traditional deductions was not offset by fresh ideas which had been inductively and experimentally ...
... reason only deductively from their tradi tions and established prejudices . Among the mediaval people the provincial conservatism of such traditional deductions was not offset by fresh ideas which had been inductively and experimentally ...
Página 3
... reason ( as expressed by the logic of Aristotle ) and dogma . At the beginning dogma had unquestioned supremacy as the criterion for all thinking , since rational thinking was used only to explain dogma . But to use logic to clarify ...
... reason ( as expressed by the logic of Aristotle ) and dogma . At the beginning dogma had unquestioned supremacy as the criterion for all thinking , since rational thinking was used only to explain dogma . But to use logic to clarify ...
Página 4
... reason , and vice versa . When reason , thus alienated from rev- elation , got the support of empirical investigation , the mediæval order was at an end . ( 3 ) The development of Mysticism in the Middle Ages was a powerful factor that ...
... reason , and vice versa . When reason , thus alienated from rev- elation , got the support of empirical investigation , the mediæval order was at an end . ( 3 ) The development of Mysticism in the Middle Ages was a powerful factor that ...
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Términos y frases comunes
absolute Alexandrists appeared Aristotle atoms Bacon became Berkeley body Bruno called Cartesian cause Church conception consciousness cosmic deduction deism Descartes doctrine dogma dualism empirical empiricism ence England English Enlightenment epistemology ethical evolution existence experience facts Fichte finite France freedom French Galileo German Hegel Herbart history of philosophy Hobbes human Humanistic Hume ideal ideas individual induction infinite influence intellectual intuition Italy Kant Kant's knowledge Leibnitz Locke Locke's logic losophy Malebranche material mathematical matter means mechanical mediæval ment mental metaphysical method Middle Ages mind monads moral movement mysticism Natural Science Period Neo-Platonism nineteenth century objects pantheism Paracelsus Paris perceptions phenomena physical political principle problem psychology rational Rationalists reality reason relation religion religious Renaissance Romanticism Rousseau Schelling scholastic scholasticism Schopenhauer scientific sensations shows skepticism soul Spinoza spirit substance teaching theory Thing-in-Itself things thinkers Thomas Hobbes thought tion traditional truth unity universe
Pasajes populares
Página 188 - Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz., that all the choir of heaven and furniture ' of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Página 185 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 192 - The table I write on I say exists, that is, I see and feel it; and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Página 281 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.
Página 185 - ... But besides all that endless variety of ideas or objects of knowledge, there is likewise Something which knows or perceives them; and exercises divers operations, as willing, imagining, remembering, about them. This perceiving, active being is what I call mind, spirit, soul, or myself; by which words I do not denote any one of my ideas, but a thing entirely distinct from them, wherein they exist, or, which is the same thing, whereby they are perceived; for the existence of an idea consists in...
Página 331 - Man, one harmonious soul of many a soul, Whose nature is its own divine control, Where all things flow to all, as rivers to the sea...
Página 169 - ... nothing in the objects themselves but powers to produce various sensations in us, and depend on those primary qualities, viz.
Página 162 - If by this inquiry into the nature of the understanding, I can discover the powers thereof; how far they reach; to what things they are in any degree proportionate; and where they fail us, I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension; to stop when it is at the utmost extent of its tether; and to sit down in a quiet ignorance of those things which, upon examination, are found to be beyond the reach of our capacities.
Página 280 - Act as if the maxim from which you act were to become through your will a universal law of nature.
Página 163 - We should not then perhaps be so forward, out of an affectation of an universal knowledge, to raise questions and perplex ourselves and others with disputes about things to which our understandings are not suited...