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aside his criticisms with a secret indignation, to see a man without genius or politeness dictating to the world on subjects which I find are above his reach,

If the critic has published nothing but rules and observations in criticism, I then consider whether there be a propriety and elegance in his thoughts and words, clearness and delicacy in his remarks, wit and good-breeding in his raillery; but if, in the place of all these, I find nothing but dogmatical stupidity, I must beg such a writer's pardon, if I have no manner of deference for his judgment, and refuse to conform myself to his taste.

So Macer and Mundungus school the times,
And write in rugged prose the softer rules of rhymes
Well do they play the careful critic's part,
Instructing doubly by their matchless art:
Rules for good verse they first with pains indite,
Then shew us what are bad by what they write.

MR. CONGREVE to Sir R. TEMPLE. The greatest critics among the ancients are those who have the most excelled in all other kinds of composition, and have shewn the height of good writing even in the precepts which they have given for it.

Among the moderns likewise no critic has ever pleased, or been looked upon as authentic, who did not shew by his practice that he was a master of the theory. I have now one before me, who, after having given many proofs of his performances both in poetry and prose, obliged the world with several critical works. The author I mean is Strada. His prolusion* on the style of the most famous among the ancient Latin poets who are extant, and have written in epic verse, is one of the most entertaining, as well as the most just pieces of criticism that I have ever read; I shall make the plan of it the subject of this day's paper.

It is commonly known that Pope Leo the Tenth was a great patron of learning, and used to be present at the performances, conversations, and disputes, of all the most polite writers of his time. Upon this bottom Strada founds the following narrative. When this pope was at his villa, that stood upon an eminence on the banks of the Tiber, the poets contrived the following pageant or machine for his entertainment. They made a huge floating mountain, that

* Stradæ Prol. Acad. lib. ii. Prol. Poet. v.

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was split at the top in imitation of Parnassus. There were several marks on it that distinguished it for the habitations of heroic poets. Of all the muses Calliope only made her appearance. It was covered up and down with groves of laurel. Pegasus appeared hanging off the side of a rock, with a fountain running from his heel. This floating Parnassus fell down the river to the sound of trumpets, and in a kind of epic measure, for it was rowed forward by six huge wheels, three on each side, that by their constant motion carried on the machine, until it arrived before the pope's villa.

The representatives of the ancient poets were disposed in stations suitable to their respective characters. Statius was posted on the highest of the two summits, which was fashioned in the form of a precipice, and hung over the rest of the mountain in a dreadful manner, so that people regarded him with the same terror and curiosity as they look upon a daring rope-dancer whom they expect to fall every moment.

Claudian was seated on the other summit, which was lower, and at the same time more smooth and even than the former. It was observed likewise to be more barren, and to produce, on some spots of it, plants that are unknown to Italy, and such as the gardeners call exotics.

Lucretius was very busy about the roots of the mountain, being wholly intent upon the motion and management of the machine, which was under his conduct, and was indeed of his invention. He was sometimes so engaged among the wheels, and covered with machinery, that not above half the poet appeared to the spectators, though at other times, by the working of the engines, he was raised up, and became as conspicuous as any of the brotherhood.

Ovid did not settle in any particular place, but ranged over all Parnassus with great nimbleness and activity. But as he did not much care for the toil and pains that were requisite to climb the upper part of the hill, he was generally roving about the bottom of it.

But there was none who was placed in a more eminent station, and had a greater prospect under him, than Lucan. He vaulted upon Pegasus with all the heat and intrepidity of youth, and seemed desirous of mounting into the

clouds upon

the back of him. But as the hinder feet of the horse stuck to the mountain, while the body reared up in the air, the poet with great difficulty kept himself from sliding off his back, insomuch that the people often gave him for gone, and cried out every now and then that he was tumbling

Virgil, with great modesty in his looks, was seated by Calliope in the midst of a plantation of laurels, which grew thick about him, and almost covered him with their shade. He would not, perhaps, have been seen in this retirement, but that it was impossible to look upon Calliope, without seeing Virgil at the same time.

This poetical masquerade was no sooner arrived before the pope's villa, but they received an invitation to land, which they did accordingly. The hall prepared for their reception was filled with an audience of the greatest eminence for quality and politeness. The poets took their places, and repeated each of them a poem written in the style and spirit of those immortal authors whom they represented. The subjects of these several poems, with the judgments passed upon each of them, may be an agreeable entertainment for another day's paper,

THE

N° 116. FRIDAY, JULY 24, 1713.

-Ridiculum acri
Fortius et melius-

Hor. 1 Sat: x. 14.
A jest in scorn points out, and hits the thing,

More home than the morosest satire's sting.
WHERE are many little enormities in the world, which

our preachers would be very glad to see removed ; but at the same time dare not meddle with them, for fear of betraying the dignity of the pulpit. Should they recommend the tucker in a pathetic discourse, their audiences would be apt to laugh out. I knew a parish, where the top.woman of it used always to appear with a patch upon some part of her forehead. The good man of the place preached at it with great zeal for almost a twelvemonth; but instead of fetching out the spot which he perpetually aimed at, he only got the name of Parson Patch for his pains. Another is to this day called by the name

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of Doctor Topknot, for reasons of the same nature." I remember the clergy, during the time of Cromwell's usurpation, were very much taken up in reforming the female world, and shewing the vanity of those outward ornaments in which the sex so much delights. I have heard a whole sermon against a white-wash, and have known a coloured riband made the mark of the unconverted. The clergy of the present age are not transported with these indiscreet fervours, as knowing that it is hard for a reformer to avoid ridicule, when he is severe upon subjects which are rather apt to produce mirth than seriousness. For this reason, I look upon myself to be of great use to these good men. While they are employed in extirpating mortal sins, and crimes of a higher nature, I should be glad to rally the world out of indecencies and venial transgressions. While the doctor is curing distempers that have the appearance of danger or death in them, the merry-andrew has his separate packet for the megrims and tooth-ache.

This much I thought fit to premise before I resume the subject which I have already handled, I mean the naked bosoms of our British ladies. I hope they will not take it ill of me, if I still beg that they will be covered. I shall here present them with a letter on that particular, as it was yesterday conveyed to me through the lion's mouth. It comes from a quaker, and is as follows:

“ NESTOR IRONSIDE, “ Our friends like thee. We rejoice to find thou beginnest to have a glimmering of the light in thee. We shall

pray for thee, that thou mayest be more and more enlightened. Thou givest good advice to the women of this world to clothe themselves like unto our friends, and not to expose their fleshly temptations, for it is against the record. Thy lion is a good lion; he róareth loud, and is heard a great way, even unto the sink of Babylon! for the scarlet whore is governed by the voice of thy lion. Look on his order.

“Rome, July 8, 1713. A placard is published here, forbidding women of whatsoever quality, to go with naked breasts; and the priests are ordered not to admit the transgressors of this law to confession, nor to communion,

neither are they to enter the cathedrals, under severe penalties.'

“These lines are faithfully copied from the nightly paper, with this title written over it, “ The Evening Post, from Saturday, July the eighteenth, to Tuesday, July the twenty-first.

Seeing the lion is obeyed at this distance, we hope the foolish women in thy own country will listen to thy admonitions. Otherwise thou art desired to make him still roar till all the beasts of the forest shall tremble. I must again repeat unto thee, friend Nestor, the whole brotherhood have great hopes of thee, and expect to see thee so inspired with the light, as thou mayest speedily become a great preacher of the word. I wish it heartily. “ Thine, in every thing that is praiseworthy,

« Tom TREMBLE." 6. Tom's Coffee-house, in Birchin-lane, the 23d day of the month called July.”

It happens very oddly that the pope and I should have the same thoughts much about the same time. My enemies will be apt to say, that we hold a correspondence together, and act by concert in this matter. Let that be as it will, I shall not be ashamed to join with his holiness in those particulars which are indifferent between us, especially when it is for the reformation of the finer half of mankind. We are both of us about the same age, and consider this fashion in the same view. I hope that it will not be able to resist his bull and my lion. I am only afraid that our ladies will take occasion from hence to shew their zeal for the Protestant religion, and pretend to expose their naked bosoms only in opposition to Popery.

N° 117. SATURDAY, JULY 25, 1713.

Cura pii Diis sunt Ovip. Met. viii. 724.
The good are Heaven's peculiar care.

L

Works, I was very much pleased with the article which he has added to his notes on the translation of Longinus. He there tells us, that the sublime in writing

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