THE SKELETON IN ARMOUR. THE following ballad was suggested to me while riding on the sea-shore at Newport. A year or two previous a skeleton had been dug up at Fall River, clad in broken and corroded armour; and the idea occurred to me of connecting it with the Round Tower at Newport, generally known hitherto as the Old Wind-Mill, though now claimed by the Danes as a work of their early ancestors. Professor Rafn, in the Memoires de la Societe Royale des Antiquaires du Nord, for 1838-1839, says: "There is no mistaking in this instance the style in which the more ancient stone edifices of the North were constructed, the style which belongs to the Roman or Ante-Gothic architecture, and which, especially after the time of Charlemagne, diffused itself from Italy over the whole of the West and North of Europe, where it continued to predominate until the close of the 12th century; that style, which some authors have, from one of its most striking characteristics, called the round-arch style, the same which in England is denominated Saxon and sometimes Norman architecture. "On the ancient structure in Newport there are no ornaments remaining, which might possibly have served to guide us in assigning the probable date of its erection. That no vestige whatever is found of the pointed arch, nor any approximation to it, is indicative of an earlier rather than of a later period. From such characteristics as remain, however, we can scarcely form any other inference than one, in which I am persuaded that all, who are familiar with Old-Northern Architecture, will concur, THAT THIS BUILDING WAS ERECTED AT A PERIOD DECIDEDLY NOT LATER THAN THE 12TH CENTURY. This remark applies, of course, to the original building only, and not to the alterations that it subsequently received; for there are several such alterations in the upper part of the building which cannot be mistaken, and which were most likely occasioned by its being adapted in modern times to various uses, for example, as the substructure of a wind-mill, aud latterly as a hay magazine. To the same times may be referred the windows, the fire-place, and the apertures made above the columns. That this building could not have been erected for a wind-mill, is what an architect will easily discern." I will not enter into a discussion of the point. It is sufficiently well established for the purpose of a ballad; though doubtless many an honest citizen of Newport, who has passed his days in sight of the Round Tower, will be ready to exclaim with Sancho: "God bless me! did I not warn you to have a care of what you were doing, for that it was nothing but a wind-mill: and nobody could mistake it, but one who had the like in his head."] "SPEAK! speak! thou fearful guest! Who, with thy hollow breast Still in rude armour drest, Comest to daunt me ! Wrapt not in Eastern balms, Why dost thou haunt me?" From the heart's chamber. No Saga taught thee! Tamed the ger falcon; "Oft to his frozen lair Oft through the forest dark Sang from the meadow. With the marauders. By our stern orders. Set the cocks crowing. Filled to o'erflowing. Burning yet tender: Fell their soft splendour. Our vows were plighted Under its loosened vest By the hawk frighted. To hear my story. "While the brown ale he quaffed, The sea-foam brightly, "She was a Prince's child, And though she blushed and smiled, Should not the dove so white "Scarce had I put to sea, Among the Norsemen! With twenty horseinen. "Then launched they to the blast, Bent like a reed each mast, Yet we were gaining fast, When the wind failed us; And with a sudden flaw Laugh as he hailed us. "And as to catch the gale Through the black water! "As with his wings aslant, With his prey laden, Bore I the maiden. "Three weeks we westward bore, And when the storm was o'er, Cloud-like we saw the shore Stretching to leeward; There for my lady's bower Which, to this very hour, Stands looking sea-ward. "There lived we many years; Time dried the maiden's tears; She had forgot her fears, She was a mother; Death closed her mild blue eyes, On such another! "Still grew my bosom then, The sunlight hateful! "Thus, seamed with many scars, My soul ascended: There from the flowing bowl THE WRECK OF THE HESPERUS. IT was the schooner Hesperus, That sailed the wintry sea: And the skipper had taken his little daughter, To bear him company. Blue were her eyes as the fairy-flax, Her cheeks like the dawn of day, And her bosom white as the hawthorn buds, The skipper he stood beside the helm, And he watched how the veering flaw did blow The smoke now West, now South. Then up and spake an old Sailor, Had sailed the Spanish main, "I pray thee, put into yonder port, For I fear a hurricane. "Last night the moon had a golden ring, The skipper he blew a whiff from his pipe, Down came the storm, and smote amain She shuddered and paused, like a frighted steed, Come hither! come hither! my little daughter, And do not tremble so: For I can weather the roughest gale, That ever wind did blow." He wrapped her warm in his seaman's coat, Against the stinging blast; He cut a rope from a broken spar, And bound her to the mast. "O father! I hear the church-bells ring, Oh, say, what may it be?" "Tis a fog-bell on a rock-bound coast!"And he steered for the open sea. "O father! I hear the sound of guns, Oh, say, what may it be?" "Some ship in distress, that cannot live O father, I see a gleaming light, But the father answered never a word, A frozen corpse was he. *In Scandinavia this is the customary salutation when drinking health. I have slightly changed the orthography of the word, in order to preserve the correct pronunciation. Lashed to the helm, all stiff and stark, With his face turned to the skies, The lantern gleamed through the gleamings now On his fixed and glassy eyes. Then the maiden clasped her hands and prayed That saved she might be ; And she thought of Christ, who stilled the wave And fast through the midnight dark and drear, A sound came from the land; It was the sound of the trampling serf, She struck where the white and fleecy waves But the cruel rocks, they gored her side, At daybreak, on the bleak sea-beach, To see the form of a maiden fair, Lashed close to a drifting mast. The salt sea was frozen on her breast, The salt tears in her eyes; And he saw her hair, like the brown sea-weed, Such was the wreck of the Hesperus, THE LUCK OF EDENHALL. [The tradition upon which this ballad is founded, and the "shards of the Luck of Edenhall," still exist in England. The goblet is in the possession of Sir Christopher Musgrave, Bart., of Eden Hall, Cumberland, and is not so entirely shattered as the ballad leaves it.] OF Edenhall, the youthful Lord And cries, 'mid the drunken revellers all, Now bring me the Luck of Edenhall!" The butler hears the words with pain, The house's oldest seneschal, Takes slow from its silken cloth again The drinking glass of crystal tall; They call it The Luck of Edenhall. Then said the Lord, "This glass to praise, The gray-beard with trembling hand obeys; It beams from the Luck of Edenhall. First rings it deep, and full and mild, For its keeper takes a race of might, Kling! klang!-with a harder plow than all As the goblet ringing flies apart, And through the rift the wild flames start; On the morrow the butler gropes alone, "The stone wall," saith he, "doth fall aside THE ELECTED KNIGHT. FROM THE DANISH. [The following strange and somewhat mystical ballad is from Nyerup and Rahbek's "Danske Viser" of the Middle Ages. It seems to refer to the first preaching of Christianity in the North, and to the institution of Knight-Errantry. The three maidens I suppose to be Faith, Ilope, and Charity. The irregularities of the original have been carefully preserved in the translation.] SIR OLUF he rideth over the plain, Full seven miles broad and seven miles wide, But never, ah never, can meet with the man A tilt with him dare ride. He saw under the hill-side A Knight full well equipped: His steed was black, his helm was barred. He wore upon his spurs Twelve little golden birds; Anon he spurred his steed with a clang, He wore upon his mail Twelve little golden wheels Anon in eddies the wild wind blew, And round and round the wheels they few. He wore before his breast A lance that was poised in rest: And it was sharper than diamond-stone, He wore upon his helm A wreath of ruddy gold; And that gave him the Maidens Three, The youngest was fair to behold. Sir Oluf questioned the Knight oftsoon If he were come from Heaven down: "Art thou Christ of Heaven?" quoth be "So will I yield me unto thee.' "I am not Christ the great, Thou shalt not yield thee yet; I am an unknown Knight, Three modest Maidens have me bedight." "Art thou a Knight elected, And have three Maidens thee bedight? So shalt thou ride a tilt this day, For all the Maidens' honour!" The first tilt they together rode They put their steeds to the test; The second tilt they together rode, They proved their manhood best. The third tilt they together rode, Neither of them would yield; The fourth tilt they together rode, They both fell on the field. Now lie the Lords upon the plain, And their blood runs unto death; Now sit the Maidens in the high tower, The youngest sorrows till death. THE CHILDREN OF THE LORD'S SUPPER. FROM THE SWEDISH OF BISHOP TEGNER. PENTECOST, day of rejoicing, had come. The church of the village Gleaming stood in the morning's sheen. On the spire of the belfry, Tipped with a vane of metal, the friendly flames of the Spring-sun Glanced like the tongues of fire, beheld by Apostles aforetime. Clear was the heaven and blue, and May, with her cap crowned with roses, Stood in her holiday dress in the fields, and the wind and the brooklet Murmured gladness and peace, God's peace with lips rosy-tinted Whispered the race of the flowers, and merry on balancing branches Birds were singing their carol, a jubilant hymn to the Highest. Swept and clean was the churchyard. Adorned like a leaf-woven arbour Stood its old-fashioned gate; and within upon each cross of iron llung was a fragrant garland, new twined by the hands of affection Even the dial, that stood on a hillock among the departed, (There full a hundred years had it stood,) was embellished with blossoms. Like to the patriarch hoary, the sage of his kith and the hamlet, Who on his birth-day is crowned by children and children's children. So stood the ancient prophet, and mute with his pencil of iron Marked on the tablet of stone, and measured the time and its changes. While all around at his feet, and eternity slumbered in quiet. Also the church within was adorned, for this was the season Wreathed thercon was the Bible with leaves, and the dove, washed with silver, Under its canopy fastened, had on it a necklace of wind-flowers. But in front of the choir, round the altar-piece painted by Hörberg,* Crept a garland gigantic; and bright-curling tresses of angels. Peeped like the sun from a cloud, from out of the shadowy leaf-work. Likewise the lustre of brass, new-polished, blinked from the ceiling, And for lights there were lilies of Pentecost set in the sockets. Loud rang the bells already; the thronging crowd was assembled Far from valleys and hills, to list to the holy preaching. Hark! then roll forth at once the mighty tones from the organ, Hover like voices from God. aloft like invisible spirits. Like as Elias in heaven, when he cast off from him his mantle, Even so cast off the soul its garments of earth; and with one voice Chimed in the congregation, and sang an anthem immortal Of the sublime Wallín,† of David's harp in the North-land Tuned to the choral of Luther; the song on its powerful pinions Took every living soul, and lifted it gently to heaven, And every face did shine like the Holy One's face upon Tabor. Lo! there entered then into the church the Reverend Teacher. Father he hight and he was in the parish; a christianly plainness Clothed from his head to his feet the old man of seventy winters. Friendly was he to behold, and glad as the heralding angel Walked he among the crowd, but still a contemplative grandeur Lay on his forehead as clear, as on moss-covered grave-stone a sunbeam. As in his inspiration (an evening twilight that faintly Gleams in the human soul, even now, from the day of creation) Th' Artist, the friend of heaven, imagines St. Grey, with his eyes uplifted to heaven, so seemed then the old man; Such was the glance of his eye, and such were his tresses of silver. All the congregation arose in the pews that were numbered. But with a cordial look, to the right and the left hand, the old man, Nodding all hail and peace, disappeared in the innermost chancel. When the young, their parents' hope, and the Simply and solemnly proceeded the Christian loved-ones of heaven, Should at the foot of the altar renew the vows of their baptism. Therefore each nook and corner was swept and cleaned, and the dust was Blown from the walls and ceiling, and from the oil-painted benches, There stood the church like a garden; the Feast of the Leafy Pevilions* Saw we in living presentment. From noble arms on the church wall Grew forth a cluster of leaves, and the preacher's pulpit of oak-wood Budded once more anew, as aforetime the rod before Aaron. *The Feast of the Tabernacles: in Swedish, Böfhyddohögtiden, the Leaf-huts'-high-tide. service, Singing and prayer, and at last an ardent discourse from the old man. Many a moving word and warning, that out of the heart came, Fell like the dew of morning, like manna on those in the desert. Afterwards, when all was finished, the Teacher reëntered the chancel, Followed therein by the young hand the boys had their places, On the right *The peasant-painter of Sweden. He is known chiefly by his altar-pieces in the village churches. + A distinguished pulpit-orator and poet. He is particularly remarkable for the beauty and sublimity of his psalms. Delicate figures, with close-curling hair and checks rosy-blooming. But on the left hand of these, there stood the tremulous lilies, Tinged with the blushing light of the morning, the diffident maidens, Folding their hands in prayer, and their eyes cast down on the pavement. Now came, with question and answer, the catechism. In the beginning Answered the children with troubled and faltering voice, but the old man's Glances of kindness encouraged them soon, and the doctrines eternal Flowed, like the waters of fountains, so clear from lips unpolluted. Whene'er the answer was closed, and as oft as they named the Redeemer, Lowly louted the boys, and lowly the maidens all courtesied. Friendly the Teacher stood, like an angel of light there among them. And to the children explained he the holy, the highest, in few words, Thorough, yet simple and clear, for sublimity always is simple, Both in sermon and song, a child can seize on its meaning. Even as the green-growing bud is unfolded when Spring-tide approaches, Leaf by leaf is developed, and, warmed by the radiant sunshine, Blushes with purple and gold, till at last the perfected blossom Opens its odorous chalice, and rocks with its crown in the breezes, So was unfolded here the Christian lore of salvation. Line by line from the soul of childhood. fathers and mothers The So on a sudden transfigured he stood there, he spake and he questioned. This is the faith of the Fathers, the faith the This is moreover the faith whereunto I baptised you, while still ye Lay on your mother's breasts, and nearer the portals of heaven. Slumbering received you then the Holy Church in its bosom; Wakened from sleep are ye now, and the light in its radiant splendour Rains from the heaven downward;-to-day on the threshhold of childhood Kindly she frees you again, to examine and make your election. For she knows nought of compulsion, and only conviction desireth. This is the hour of your trial, the turning-point of existence, Seed for the coming days; without revocation departeth Now from your lips the confession. Bethink ye, before ye make answer! Think not, of think not with guile to deceive the questioning Teacher Sharp is his eye to-day, and a curse ever rests upon falsehood. Enter not with a lie on life's journey; the multitude hears yon, Brothers and sisters and parents, what dear upon earth is and holy Standeth before your sight as a witness; the Judge everlasting Looks from the sun down upon you, and angels in waiting beside him Grave your confession in letters of fire, upon tablets eternal. Thus then,-bell ve ye in God, in the Father who this world created? Him who redeemed it the Son, and the Spirit where both are united? Will ye promise me here, (a holy promise!) to cherish God more than all things earthly, and every man as a brother? Will ye promise me here, to confirm your faith by your living, Th' heavenly faith of affection! to hope, to forgive, and to suffer, Be what it may your condition, and walk before God in uprightness. Will ye promise me this before God and man?”— With a clear voice Answered the young men, Yes! and Yes! with lips softly-broathing Answered the maidens eke. Then dissolved from the brow of the Teacher Clouds with the thunders therein, and he spake in accents more gentle. Soft as the evening's breath, as harps by Babylon's rivers. "Hail, then, hail to you all! To the heirdom of heaven be ye welcome! Children no more from this day, but by covenant brothers and sisters! Yet, for what reason not children? Of such is the kingdom of heaven. Here upon earth an assemblage of children, in heaven one Father, Ruling them all as his household,-forgiving in turn and chastising, That is of human life a picture, as Scripture has taught us. Blessed are the pure before God! Upon purity and upon virtue Resteth the Christian Faith; she herself from Strong as a man and pure as a child, is the sum on high is descended. Which the Divine One taught, and suffered and of the doctrine, died on the cross for. Oh! as ye wander this day from childhood's sacred asylum Downward and ever downward, and deeper in Ages chill valley, Oh! how soon will ye come,-too soon!—and long to turn backward Up to its hill-tops again, to the sun-illumined, where Judgment Stood like a father before you, and Pardon, clad like a mother, Gave you her hand to kiss, and the loving heart was forgiven, Life was a play and your hands grasped after the roses of heaven. Seventy years have I lived already; the Father eternal Gave me gladness and care; but the loveliest hours of existence, When I have steadfastly gazed in their eyes, 1 have instantly known them, Known them all again;-they were my childhood's acquaintance. Therefore take from henceforth, as guides in the paths of existence, Prayer, with her eyes raised to heaven, and Innocence, bride of man's childhood. Innocence, child beloved, is a guest from the world of the blessed. |