No man can tell, how Absalom should have sped from the hands of his otherwise over-indulgent father, if he had been apprehended in the heat of the fact. Even the largest love may be overstrained, and may give a fall in the breaking. These fearful effects of lenity might perhaps have whetted the severity of David, to shut up these outrages in blood. Now, this displeasure was weakened with age. Time and thoughts have digested this hard morsel. David's heart told him, that his hands had a share in this offence; that Absalom did but give that stroke, which himself had wrongfully forborne ; that the irrecoverable loss of one son, would be but woefully relieved with the loss of another: he therefore, that, in the news of the deceased infant, could change his clothes, and wash himself, and cheer up his spirits, with the resolution of, I shall go to him, he shall not return to me, comforts himself concerning Amnon; and begins to long for Absalom.

Those three years' banishment seemed not so much a punishment to the son, as to the father. Now David begins to forgive himself; yet out of his wisdom, so inclines to favour, that he conceals it; and yet so conceals it, that it may be descried by a cunning eye. If he had cast out no glances of affection, there had been no hopes for his Absalom; if he had made profession of love after so foul an act, there had been no safety for others: now he lets fall so much secret grace, as may both hold up Absalom in the life of his hopes, and not hearten the presumption of others.

Good eyes see light through the smallest chink. The wit of Joab hath soon discerned David's reserved affection; and knows how to serve him in that which he would, and would not accomplish: and now devises, how to bring into the light that birth of desire, whereof he knew David was both big and ashamed. A woman of Tekoah, (that sex hath ever been more apt for wiles,) is suborned to personate a mourner, and to say that, by way of parable, which in plain terms would have sounded too harshly; and now, while she lamentably lays forth the loss and danger of her sous, she shews David his own; and while she moves compassion to her pretended issue, she wins David to a pity of himself, and a favourable sentence for Absalom. We love ourselves better than others; but we see others better than ourselves. Whoso would perfectly know his own case, let him view it in another person's.

Parables sped well with David. One drew him to repent of his own sin; another, to remit Absaiom's punishment: and now, as glad to hear this plea, and willing to be persuaded unto that which if he durst he would have sought for, he gratifies Joab with the grant of that suit, which Joab more gratified him in suing for; Go, bring again the young man Absalom.

How glad is Joab, that he hath lit upon one act, for which the sun, both setting and rising, should shine upon him! And now he speeds to Geshur, to fetch back Absalom to Jerusalem. He may bring the long-banished prince to the city; but to the court he may not bring him; Let him turn to his own house, and let him not see my face.

The good king hath so smarted with mercy, that now he is resolved upon austerity; and will relent but by degrees. It is enough for Absalom, that he lives, and may now breathe in his native air: David's face is no object for the eyes of murderers. What a darling this son was to his father appears, in that, after an unnatural and barbarous rebellion, passionate David wishes to have changed lives with him; yet now, while his bowels yearned, his brow frowned. The face may not be seen, where the heart is set.

The best of God's saints may be blinded with affection; but when they shall once see their errors, they are careful to correct them. Wherefore serves the power of grace, but to subdue the insolencies of nature? It is the wisdom of parents, as to hide their hearts from their best children, so to hide their countenances from the ungracious. Fleshly respects may not abate their rigour to the ill-deserving. For the child to see all his father's love, it is enough to make him wanton; and of wanton, wicked: for a wicked child, to see any of his father's love, it emboldens him in evil, and draws on others.

Absalom's house is made his prison. Justly is he confined to the place, which he had stained with blood. Two years doth he live in Jerusalem, without the happiness of his father's sight. It was enough for David and him, to see the smoke of each other's chimnies. In the mean time, how impatient is Absalom of this absence! He sends for Joab, the solicitor of his return. So hard a hand doth wise and holy David carry over his reduced son, that his friendly intercessor, Joab, dares not visit him.

He, that afterwards kindled that seditious fire over all Israel, sets fire now on the field of Joab. Whom love cannot draw to him, fear and anger shall.

Continued displeasure hath made Absalom desperate. Five years are passed, since he saw the face of his father; and now he is no less weary of his life, than of this delay; Wherefore am I come down from Geshur? It had been better for me, to have been there still now therefore let me see the king's face, and if there be any iniquity in me, let him kill me. Either banishment or death seemed as tolerable to him, as the debarring of his father's sight.

What a torment shall it be to the wicked, to be shut out for ever, from the presence of a God, without all possible hopes of recovery! This was but a father of the flesh, by whom, if Absalom lived at first, yet in him he lived not; yea, not without him only, but against him, that son found he could live: God is the Father of Spirits, in whom we so live, that without him can be no life, no being. To be ever excluded from him, in whom we live and are, what can it be but an eternal dying, an eternal perishing? If in thy presence, O God, be the fulness of joy, in thine absence, must needs be the fulness of horror and torment. Hide not thy face from us, O Lord, but shew us the light of thy countenance, that we may live, and praise thee.

Even the fire of Joab's field warmed the heart of David, while it gave him proof of the heat of Absalom's filial affection. As a man

therefore inwardly weary of so long displeasure, at last he receives Absalom to his sight, to his favour; and seals his pardon with a kiss. Natural parents know not how to retain an everlasting anger towards the fruit of their loins; how much less shall the God of mercies be unreconcileably displeased with his own, and suffer his wrath to burn like fire that cannot be quenched! He will not always chide, neither will he keep his anger for ever. His wrath endureth but a moment. In his favour is life. Weeping may endure for a night, but joy cometh in the morning.

Absalom is now as great as fair. Beauty and greatness make him proud; pride works his ruin. Great spirits will not rest content with a moderate prosperity. Ere two years be run out, Absalom runs out into a desperate plot of rebellion; none but his own father was above him in Israel. None was so likely, in human expectation, to succeed his father. If his ambition could but have contained itself for a few years, as David was now near his period, dutiful carriage might have procured that by succession, which now he sought by force. An aspiring mind is ever impatient, and holds time itself an enemy, if it thrust itself importunately betwixt the hopes and fruition. Ambition is never but in travail; and can find no intermission of painful throes, till she have brought forth her abortive desires. How happy were we, if our affectation could be so eager of spiritual and heavenly promotions! Oh that my soul could find itself so restless, till it feel the weight of that crown of glory!

Outward pomp and unwonted shews of magnificence, are wont much to affect the light minds of the vulgar. Absalom therefore, to the incomparable comeliness of his person, adds the unusual state of a more than princely equipage. His chariots rattle, and his horses trample proudly in the streets. Fifty footmen run before their glittering master. Jerusalem rings of their glorious prince; and is ready to adore these continual triumphs of peace.

Excess and novelty of expensive bravery and ostentation in public persons, give just cause to suspect either vanity or a plot, True-hearted David can misdoubt nothing in him, to whom he had both given life, and forgiven this. Love construed all this, as meant to the honour of a father's court, to the expression of and thankfulness for his reconcilement.

joy

The eyes and tongues of men are thus taken up: now hath Abşalom laid snares for their hearts also. He rises early, and stands beside the way of the gate: Ambition is no niggard of her pains; seldom ever is good meaning so industrious: the more he shined in beauty and royal attendance, so much more glory it was to neglect himself, and to prefer the care of justice to his own case. Neither is Absalom more painful than plausible. His ear is open to all plaintives, all petitioners. There is no cause which he flatters not; See, thy matters are good and right. His hand flatters every comer with a salutation, his lips with a kiss. All men, all matters are soothed, saving the state and government: the censure of that is no less deep, than the applause of all others; There is none de

puted of the king to hear thee. What insinuations could be more powerful? No music can be so sweet to the ears of the unstable multitude, as to hear well of themselves, ill of their governors. Absalom needs not to wish himself upon the bench. Every man says, "Oh, what a curious prince is Absalom! What a just and careful ruler would Absalom be? How happy were we, if we might be judged by Absalom. Those qualities which are wont singly to grace others, have conspired to meet in Absalom; goodliness of person, magnificence of state, gracious affability, unwea ried diligence, humility in greatness, feeling pity, love of justice, care of the commonwealth. The world hath not so complete a prince as Absalom." Thus the hearts of the people are not won, but stolen, by a close traitor, from their lawfully anointed sovereign.

Over-fair shews are a just argument of unsoundness. No natural face hath so clear a white and red, as the painted. Nothing wants now but a cloke of religion, to perfect the treachery of that ungracious son, who carried peace in his name, war in his heart and how easily is that put on! Absalom hath a holy vow to be paid in Hebron! The devout man had made it long since, while he was exiled in Syria; and now he hastes to perform it; If the Lord shall bring me back again to Jerusalem, then will I serve the Lord, Wicked hypocrites care not to play with God, that they may mock men. The more deformed any act is, the fairer visor it still seeketh.

How glad is the good old king, that he is blessed with so godly a son; whom he dismisseth laden with his causeless blessings! What trust is there in flesh and blood, when David is not safe from his own loins?

The conspiracy is now fully forged, there lacked nothing but this guilt of piety to win favour and value in all eyes; and now it is a wonder, that but two hundred honest citizens go up with Absalom from Jerusalem. The true-hearted lie most open to credu lity. How easy it is to beguile harmless intentions! The name of David's son carries them against the father of Absalom; and now these simple Israelites are unwittingly made loyal rebels. Their hearts are free from a plot, and they mean nothing but fidelity, in the attendance of a traitor. How many thousands are thus ignorantly misled into the train of error! Their simplicity is as worthy of pity, as their misguidance of indignation. Those, that will suffer themselves to be carried with semblances of truth and faithfulness, must needs be as far from safety as innocence,

2 Sam. xiv.

BOOK XVI.

TO THE RIGHT HONOURABLE AND TRULY NOBLE lord,

FRANCIS, LORD RUSSELL,

BARON OF THORNHAUGH,

ALL INCREASE OF HONOUR AND HAPPINESS.

RIGHT HONOURABLE:

You shall not need to impute it to any other reason besides your virtues, that I have presumed to shroud this piece of my labours under your noble patronage. The world hath taken just notice, how much the Gospel is graced by your real profession; whom neither honour hath made overlie, nor wealth lavish, nor charge miserable, nor greatness licentious. Go on happily in these safe and gainful steps of goodness; and still honour the God that hath honoured you. In the mean time, accept from my unworthy hands these poor Meditations; more high for their subject, than mean for their author: wherein, Shimei's curses shall teach you, how unable either greatness or innocence is, to bear off the blows of ill tongues; and how baseness ever moulds itself according to the advantage of times. Ahitophel's depth, compared with his end, shall shew, how witless and insensate craft is, when it strives against honesty; and how justly are they forsaken of their reason, that have abandoned God. The blood of Absalom and Sheba proclaim the inevitable revenge of rebellion, which neither in woods nor walls can find safety. The late famine of Israel, for the forgotten violence offered to the Gibeonites, shews what note God takes of our oaths, and what sure vengeance of their violation. David's muster, seconded with the plague of Israel, teaches, how highly God may be offended with sins of the least appearance; how severe to his own; how merciful to that severity. If these my thoughts shall be approved beneficial to any soul, I am rich. I shall vow my prayers to their success, and to the happiness of your honourable family, both in the root and branches; whereto I am, in all humble duty, devoted, JOSEPH HALL.

SHIMEI CURSING.

W ITH a heavy heart, and a covered head, and a weeping eye, and bare feet, is David gone away from Jerusalem.. Never did he with more joy come up to this city, than now he left it with sorrow: how could he do otherwise, whom the insurrection of his